Magazine - summer 03 - St. John's College
Magazine - summer 03 - St. John's College
Magazine - summer 03 - St. John's College
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<strong>College</strong><br />
The<br />
F a l l 2 0 0 4<br />
<strong>St</strong>. John’s <strong>College</strong> • Annapolis • Santa Fe<br />
Jonathan Swift<br />
The Adventures of Travel
On Swift<br />
What does it mean to be human? is one of the questions often<br />
discussed in <strong>St</strong>. John’s seminars. In a seminar on Gulliver’s<br />
Travels, the question could be expressed in this way: Are<br />
human beings good and rational creatures, or just a step above<br />
wild beasts?<br />
Gulliver’s odyssey begins among the tiny Lilliputians who<br />
fight with their neighbors over whether an egg should be<br />
broken on the small end or the big end. Finding himself a tiny being among giants in Brobdingnag,<br />
he suffers the indignity of being carried away by a monkey. Among the ridiculous scholars<br />
of the Academy in Lagado, he learns of a scientist’s eight-year attempt to draw sunlight from<br />
cucumbers. By his final stop in a land where horses are gentle, rational beings, and men are vile,<br />
greedy brutes, he has seen enough to conclude bitterly that man falls far short of the ideal.<br />
Swift was born of English parents in Dublin on November 30, 1667. His father died shortly<br />
before Swift was born, leaving him dependent on the generosity of uncles. (He feared poverty<br />
throughout his life and was quite a penny-pincher.) Swift studied at Kilkenny Grammar School<br />
and at Trinity <strong>College</strong> in Dublin, and later received an M.A. from Oxford. At the age of 22, he<br />
went to live at Moor Park in Surrey, where he served as a secretary to Sir William Temple. There<br />
he began a very close friendship with Esther Johnson, the daughter of Temple’s housekeeper, that<br />
lasted until her death. (Swift had another long relationship with a woman, Esther Vanhomrigh,<br />
but he never married.)<br />
In 1695, Swift was ordained in the Church of Ireland in Dublin. During the reign of Queen<br />
Anne, Swift was a celebrated figure in the literary and political life of London, becoming editor of<br />
the Tory journal The Examiner in 1710. He harbored great aspirations for a political career, but<br />
when Anne died in 1714, and George I came to power, the Tories lost their influence and Swift<br />
found himself outside the political power structure. He reluctantly returned to Ireland, where he<br />
was dean of <strong>St</strong>. Patrick’s Cathedral. Though he felt like an exile in Ireland, Swift identified with<br />
the poverty and misery of the Irish people. Few anthologies of satirical literature fail to include<br />
Swift’s “A Modest Proposal,” written in 1729, which sets forth a logical argument for ending<br />
Ireland’s poverty by breeding infants for food.<br />
Swift suffered from Ménière’s disease, which left him dizzy—a “giddiness” as he described it—<br />
that he feared was madness. He was declared senile in his last years, and died on October 19, 1745.<br />
In many ways, Gulliver is a model traveler. He endeavors to understand the local customs and<br />
the native language of his captors and companions, and he is patient and diplomatic. In describing<br />
his culture to others, he gains insights into his own. Because he recognizes that Yahoo qualities<br />
persist in supposedly civilized men, Gulliver returns from his last voyage with a profound disgust<br />
for humanity. He can no longer tolerate the sight of his fellow man—even his own wife and<br />
children: “[M]y memory and imagination were perpetually filled with the virtues and ideas of<br />
those exalted Houyhnhnms. And when I began to consider that by copulating with one of the<br />
Yahoo species I had become a parent of more, it struck me with the utmost shame, confusion,<br />
and horror.”<br />
In this issue of The <strong>College</strong> magazine, intrepid Johnnie travelers share their perceptions<br />
about living in a new and unfamiliar culture. Their observations of interesting sights and<br />
sounds and experiences are made richer by the questions they pursue about themselves in<br />
other cultures.<br />
—RH<br />
The <strong>College</strong> (usps 018-750)<br />
is published quarterly by<br />
<strong>St</strong>. John’s <strong>College</strong>, Annapolis, MD<br />
and Santa Fe, NM<br />
Known office of publication:<br />
Communications Office<br />
<strong>St</strong>. John’s <strong>College</strong><br />
Box 2800<br />
Annapolis, MD 21404-2800<br />
Periodicals postage paid<br />
at Annapolis, MD<br />
postmaster: Send address<br />
changes to The <strong>College</strong><br />
<strong>Magazine</strong>, Communications<br />
Office, <strong>St</strong>. John’s <strong>College</strong>,<br />
Box 2800, Annapolis, MD<br />
21404-2800.<br />
Annapolis<br />
410-626-2539<br />
reharty@sjca.edu<br />
Rosemary Harty, editor<br />
Sus3an Borden, managing editor<br />
Jennifer Behrens, art director<br />
Advisory Board<br />
John Christensen<br />
Harvey Flaumenhaft<br />
Roberta Gable<br />
Barbara Goyette<br />
Kathryn Heines<br />
Pamela Kraus<br />
Joseph Macfarland<br />
Jo Ann Mattson<br />
Eric Salem<br />
Brother Robert Smith<br />
Santa Fe<br />
505-984-6104<br />
alumni@sjcsf.edu<br />
John Hartnett, Santa Fe editor<br />
Advisory Board<br />
David Levine<br />
Andra Maguran<br />
Margaret Odell<br />
Roxanne Seagraves<br />
Mark <strong>St</strong>. John<br />
<strong>Magazine</strong> design by<br />
Claude Skelton Design
<strong>College</strong><br />
The<br />
Fall 2004<br />
Volume 30, Issue 3<br />
The <strong>Magazine</strong> for Alumni of <strong>St</strong>. John’s <strong>College</strong> Annapolis • Santa Fe<br />
{Contents}<br />
page 8<br />
Eastern Classics<br />
Santa Fe’s once-controversial graduate<br />
program is going strong after a decade.<br />
page 10<br />
Johnnies Abroad<br />
From China to Colombia, wandering<br />
Johnnies relish new experiences amid<br />
different cultures.<br />
page 18<br />
The <strong>St</strong>ory-tellers<br />
Alumni who work as curators and in<br />
other interpretive roles make history<br />
tangible.<br />
page 22<br />
Commencement<br />
Tutor Chester Burke (A74) and University<br />
of Chicago Professor Danielle Allen gave<br />
graduates more questions to ponder.<br />
page 26<br />
Homecoming in Santa Fe<br />
Parties, picnics, and piñons.<br />
page 10<br />
page 18<br />
d e p a r t m e n t s<br />
2 from the bell towers<br />
• The long-lost California campus.<br />
• Annapolis dedicates Gilliam Hall.<br />
• Our man in Iraq.<br />
• New tutors in Annapolis and Santa Fe.<br />
• Summer interns are satisfied customers.<br />
• An honorary alumnus makes a generous<br />
gift.<br />
7 letters<br />
28 bibliofile<br />
• Writer Natalie Goldberg (SFGI74) on<br />
the great books, Zen, and writing.<br />
• Annapolis alumnus pens<br />
children’s poetry.<br />
32 alumni notes<br />
P R O F I L E S<br />
30 Finding a pattern in conjunctions told<br />
Carole Chaski (A77) that police had a<br />
killer on their hands.<br />
36 Sara Roahen (SF94) carves out a niche as<br />
a restaurant critic in the Big Easy.<br />
42 alumni voices<br />
Santa Fe alumni Paul and Laura Cooley<br />
on life without a car.<br />
46 alumni association news<br />
48 st. john’s forever<br />
page 26<br />
on the cover<br />
Jonathan Swift<br />
Illustration by David Johnson
2<br />
{From the Bell Towers}<br />
The California Property:<br />
A Happy Ending at Last<br />
<strong>St</strong>anding on a hill high atop<br />
what used to be the Marks<br />
Ranch, it’s hard not to feel a<br />
twinge of regret at what might<br />
have been—a cluster of picturesque<br />
dormitories here, an<br />
academic building there, a<br />
playing field bordering the<br />
state park. The view from these<br />
golden hills is of a scenic valley,<br />
and beyond that the city of<br />
Monterey and the Pacific<br />
Ocean. More than 30 years ago,<br />
the Marks family, enamored of<br />
the <strong>St</strong>. John’s program, donated<br />
this spectacular 850-acre property<br />
to the college for possible<br />
development for a California<br />
campus. The ensuing decades<br />
saw extensive studies—topographical,<br />
geographical,<br />
seismographical, political—<br />
followed by a decision by the<br />
college that the property was<br />
less than an ideal site for a<br />
campus. Most of the property<br />
was too steep to build on, and<br />
infrastructure would be too<br />
expensive.<br />
A report issued in 1990 by the<br />
Monterey Campus Feasibility<br />
Committee of the Board of<br />
Visitors and Governors, chaired<br />
by Warren Winiarski (class of<br />
1952), concluded that a California<br />
campus was not in the picture.<br />
That led the college to<br />
investigate selling the property<br />
to a developer—a decision unfortunately<br />
timed to a groundswell<br />
of opposition to growth in<br />
Monterey County. For years,<br />
several Annapolis and Santa Fe<br />
presidents and other college<br />
officers, assisted by members of<br />
the board, weighed the need to<br />
make the best business decision<br />
for <strong>St</strong>. John’s with protecting<br />
the college’s good name in the<br />
face of opposition from wellorganized<br />
conservation and<br />
citizens’ groups.<br />
The resolution came last<br />
<strong>summer</strong>, when <strong>St</strong>. John’s sold<br />
the property to the Big Sur<br />
Land Trust, a nonprofit<br />
organization that conserves the<br />
lands and waters of California’s<br />
central coast. The agreement<br />
also included California <strong>St</strong>ate<br />
University, which claimed a 22<br />
percent interest in the property<br />
through one of the many legal<br />
actions and settlements that<br />
evolved over the years. (CSU<br />
was to get the land if <strong>St</strong>. John’s<br />
didn’t build a college.) The Big<br />
Sur Land Trust—which is paying<br />
off the $4.5-million purchase<br />
price of the property in installments<br />
over the next three<br />
years—will draw from neighboring<br />
communities to seek a<br />
vision for the property as well as<br />
the financial means for carrying<br />
the vision out.<br />
Susanna Danner, conservation<br />
project manager for the<br />
Big Sur Land Trust, took time<br />
last <strong>summer</strong> to offer a tour of<br />
“It was an<br />
excellent<br />
resolution.”<br />
Robley Levy, class of 1956<br />
what used to be one of the most<br />
productive chicken ranches in<br />
the county—a family business<br />
led by matriarch Nisene Marks,<br />
whose children deeded the<br />
property to <strong>St</strong>. John’s. The land<br />
is still leased for cattle grazing,<br />
and a geologist initially hired by<br />
<strong>St</strong>. John’s, and now employed by<br />
the Trust, runs his business out<br />
of the Marks Hacienda and<br />
helps keep intruders away.<br />
Over the years, the ranch has<br />
attracted illegal campers and<br />
lots of debris: an abandoned<br />
bus, old appliances, barrels of<br />
some unidentified fluid.<br />
Up on higher ground, Danner<br />
points out the boundaries of<br />
Toro County Park and the<br />
hiking trails that extend into<br />
the canyon and the back<br />
country. Dotted with coastal<br />
live oak and chamise chaparral<br />
trees, the area offers a habitat<br />
for wildlife including mountain<br />
lions, bobcats, foxes, and many<br />
different species of birds,<br />
including golden eagles. Part of<br />
the Marks property may be<br />
eventually joined to the park.<br />
“On three-day weekends, the<br />
park routinely turns away visitors,<br />
and there’s no money for<br />
new park development in the<br />
The rolling hills of the<br />
Marks Ranch were too steep<br />
for a campus.<br />
county,” Danner says.<br />
On one border of the property<br />
is a visible sign of why the<br />
college faced fierce opposition<br />
to selling the land for development:<br />
luxury houses in the Las<br />
Palmas subdivision that are<br />
wedged into the hillside.<br />
<strong>St</strong>. John’s had a contract with<br />
the subdivision’s developer, the<br />
Fletcher Company, that gave<br />
the company a 20-year option<br />
to develop the property. A<br />
combination of forces emerging<br />
at the same time would have<br />
made development difficult,<br />
says Robley Levy (class of<br />
1956), a former Santa Cruz<br />
County commissioner who<br />
served on the college’s Board of<br />
Visitors and Governors until<br />
recently. But the cut-and-fill<br />
development near the Marks<br />
Ranch was probably the biggest<br />
reason the issue became an<br />
emotional one.<br />
“People were happy with the<br />
first phase of the (Las Palmas)<br />
development,” Levy says. “But<br />
the cut-and-fill development of<br />
phase two, that’s what drove<br />
the neighbors nuts. It’s classical<br />
for Southern California,<br />
but for people in this area, it’s<br />
not the accepted way to develop<br />
property.”<br />
A conservation group called<br />
Land Watch made the Marks<br />
Ranch one of its major issues.<br />
The group capitalized on ideals<br />
of the <strong>St</strong>. John’s Program—<br />
truth, justice, integrity—in its<br />
campaign rhetoric. Levy says<br />
the board anticipated some<br />
resistance, but never such a<br />
vituperative attack. Alumni<br />
were among those who wrote<br />
letters and signed petitions in<br />
opposition to development.<br />
“It might have been possible<br />
before all of the bad news got<br />
out to have a compromise where<br />
a portion of the lower part of<br />
the property could have been<br />
developed—if <strong>St</strong>. John’s had<br />
been willing to wait,” Levy says.<br />
“But I don’t think the college is<br />
really suited to be a developer.”<br />
Levy was co-chair of the<br />
continued on p. 3<br />
{ The <strong>College</strong> • <strong>St</strong>. John’s <strong>College</strong> • Fall 2004 }
{From the Bell Towers}<br />
3<br />
Gilliam Hall: A New<br />
Dorm Opens in Annapolis<br />
On November 11, when the college officially dedicates its<br />
newest dormitory, some special guests will join the <strong>St</strong>. John’s<br />
campus community in celebrating this milestone. Among<br />
them will be the family of James H. Gilliam Jr., for whom the<br />
building is named. Mr. Gilliam was a member of the Board of<br />
Trustees of The Hodson Trust from 2000 until his sudden<br />
death last <strong>summer</strong> at the age of 58. Generous funding from<br />
the Hodson Trust helped the <strong>College</strong> build the dormitory,<br />
which houses 48 students. A second group includes the entire<br />
board of The Hodson Trust, particularly its chairman, Finn<br />
Caspersen, who will speak at the dedication.<br />
A third group comes to honor Mr. Gilliam as an African-<br />
American businessman and civic leader, a man who was<br />
devoted to public service and to improving higher education<br />
opportunities for minority students. They are the first seven<br />
African-American graduates of the college: Martin Dyer (class<br />
of 1952), Leo L. Simms (class of 1956), Everett Wilson (class of<br />
1956), Joan Cole (class of 1957), Carolyn Baker Brown (class of<br />
1958), Jerry Hynson (class of 1959), and Charlotte King (class of<br />
1959). All seven are expected to attend the dedication ceremony.<br />
Mr. Gilliam’s widow, Dr. Linda G. J. Gilliam, and his father,<br />
James H. Gilliam Sr., will be present for the dedication ceremony.<br />
James H. Gilliam Jr. graduated from Morgan <strong>St</strong>ate University in<br />
1967 and earned a law degree in 1970 from Columbia University’s<br />
School of Law. After<br />
practicing law in New York,<br />
he joined a law firm in Wilmington,<br />
Del. He joined the<br />
Beneficial Corporation in 1979<br />
as vice president-legal, rising to<br />
executive vice president and<br />
general counsel. He was<br />
appointed to Beneficial’s Board<br />
of Directors in 1984 and to its<br />
executive committee in 1987.<br />
david trozzo<br />
James Gilliam was a<br />
philanthropist, businessman,<br />
and friend of the college.<br />
A glass-enclosed common room in Gilliam Hall offers splendid views<br />
of <strong>College</strong> Creek.<br />
An attorney and private investor, Mr. Gilliam served on a number<br />
of nationally recognized boards, namely, Household International<br />
Inc., T. Rowe Price Group Inc., Howard Hughes Medical<br />
Institute, and National Geographic Society. A longtime resident of<br />
Delaware, he also served as chairman of the Governor’s Judicial<br />
Nominating Commission of the <strong>St</strong>ate of Delaware, chair of the<br />
Administrative Enhancement Committee of the Delaware<br />
Supreme Court, and as a member of the executive committee and<br />
board of the Medical Center of Delaware.<br />
“Jim Gilliam was a particularly good friend to the <strong>College</strong>, and<br />
we are pleased that in this way he will become a permanent part of<br />
our community,” says Christopher B. Nelson, president. “Having<br />
the <strong>College</strong>’s first seven African-American graduates present for<br />
the ceremony honors both Mr. Gilliam’s memory and the <strong>College</strong>’s<br />
decision to open its doors to them at a time when segregation was<br />
the rule rather than the exception in Maryland. They have<br />
remained devoted to the college and its ideals,” he adds.<br />
The addition of Gilliam Hall allows the college to house 350<br />
students on campus. In addition, the <strong>College</strong> reduced the number<br />
of triple dorm rooms from 18 to 13 and created a new common<br />
room with a kitchen in Humphreys. Construction begins this fall<br />
on a second dormitory, which will house 32 students and should be<br />
ready for students by December 2005. x<br />
(continued)<br />
California property committee<br />
with another former board<br />
member, <strong>St</strong>ephen Feinberg<br />
(HSF96), and their time and<br />
expertise were instrumental in<br />
getting <strong>St</strong>. John’s out of the<br />
Fletcher contract and into<br />
negotiations with Big Sur.<br />
Board members Thomas <strong>St</strong>ern<br />
(SF68) and Robert Bienenfeld<br />
(SF80) were also involved at<br />
one point. “It was an excellent<br />
resolution,” says Levy.<br />
Annapolis President<br />
Christopher Nelson (SF70),<br />
whose many years as a lawyer<br />
were an asset in negotiations,<br />
was relieved to see the college’s<br />
days as a California property<br />
owner coming to a close.<br />
Proceeds from the sale will<br />
go to the Santa Fe Initiative, a<br />
project to address some of the<br />
critical needs—from new<br />
science laboratories to funding<br />
for student internships—of the<br />
college’s Western campus.<br />
Just days before the agreement<br />
was announced, Nelson<br />
was still getting e-mails from<br />
Californians urging him to<br />
“Save the Marks Ranch.” He<br />
was clearly pleased to be able to<br />
write back with the news of the<br />
Big Sur agreement. “Some 13<br />
years ago, our board determined<br />
that the property be put<br />
to its highest and best use.<br />
That’s just exactly what we see<br />
this to be,” Nelson said. x<br />
— Rosemary Harty<br />
{ The <strong>College</strong> • <strong>St</strong>. John’s <strong>College</strong> • Fall 2004 }
4<br />
{From the Bell Towers}<br />
News and Announcements<br />
New Tutors<br />
CHRISTIAN HOLLAND (A84)<br />
joined the faculty in Annapolis.<br />
After graduating from <strong>St</strong>. John’s,<br />
Holland went to Rome, where he<br />
earned a degree in theology<br />
from the Pontifical Gregorian<br />
Institute and a degree in biblical<br />
studies from the Pontifical<br />
Biblical Institute. He has taught<br />
at the Monastery of Chevetogne<br />
in Belgium, at the Greek <strong>College</strong><br />
in Rome, and at Emory<br />
University, where he earned his<br />
Ph.D. in comparative literature.<br />
In his research and teaching, he<br />
has specialized in biblical and<br />
patristic studies, postwar French<br />
philosophy, and theology.<br />
In Santa Fe, TRAVIS COOK<br />
joined the faculty. He earned<br />
bachelor’s and master’s degrees<br />
in political science from the<br />
In Memorium<br />
University of Maine and Boston<br />
<strong>College</strong>. He is currently completing<br />
a doctorate in political<br />
science at Loyola University in<br />
Chicago. His dissertation is<br />
titled, “Shaftesbury and the<br />
Ancients: the Enduring Concern<br />
for the Noble and the Just.”<br />
Before joining the <strong>St</strong>. John’s<br />
community, he was the assistant<br />
director of the Social Philosophy<br />
and Policy Center at Bowling<br />
Green <strong>St</strong>ate University.<br />
AALE Accreditation<br />
The college lost three members of the Annapolis campus<br />
community late in the <strong>summer</strong>. (The <strong>College</strong> will publish<br />
complete obituaries in the Winter 2005 issue.)<br />
• On August 17, former assistant dean and tutor emerita<br />
BARBARA LEONARD died. Leonard—an honorary member of the<br />
class of 1955—came to <strong>St</strong>. John’s in 1951 with the first class of<br />
female students. She had the important role of counseling,<br />
guiding, and supporting students throughout the years. She<br />
retired in 1987 after serving the college for 36 years.<br />
• Tutor emerita BEATE RUHM VON OPPEN (HA01), who was a tutor<br />
at the college from 1960 to 20<strong>03</strong>, died at her home in Annapolis<br />
on August 10. Born in Switzerland, she was raised in Germany<br />
and left the country at the age of 16 as the Nazis were rising<br />
to power. She earned her degree at the University of<br />
Birmingham and during World War II worked for the British<br />
Foreign Office. She moved to the United <strong>St</strong>ates in the late<br />
1950s. Her book Letters to Freya, which captures the story of<br />
Nazi resister Helmuth James von Moltke, won the Scholl Prize,<br />
a prestigious literary award in Germany.<br />
• Former tutor ALFRED MOLLIN died at his home in Philadelphia<br />
on August 22. Mollin taught at <strong>St</strong>. John’s in the 1970s, but<br />
many more Johnnies know him from the Greek manual he<br />
co-wrote with tutor emeritus ROBERT WILLIAMSON (HA02).<br />
After leaving the college, Mollin earned a law degree from<br />
the University of Maryland School of Law. From 1978 until<br />
his retirement in 2001 he was an appellate lawyer with the<br />
Civil Division of the U.S. Department of Justice in<br />
Washington, D.C. x<br />
<strong>St</strong>. John’s <strong>College</strong> in June joined<br />
a select group of colleges to<br />
receive accreditation by the<br />
American Academy for Liberal<br />
Education, a national organization<br />
dedicated to strengthening<br />
and promoting undergraduate<br />
liberal education through<br />
accreditation of liberal arts institutions<br />
and programs.<br />
The AALE joined the Middle<br />
<strong>St</strong>ates Association in a review of<br />
the college’s self-study, and the<br />
two accrediting bodies made a<br />
visit to the college together last<br />
fall. At its June meeting, the<br />
academy granted the college in<br />
Annapolis full institutional<br />
accreditation. The AALE’s<br />
standards for accreditation<br />
center on “a program’s demonstrated<br />
ability to instill and<br />
develop in its students the characteristics<br />
of liberally educated<br />
persons,” characteristics that<br />
include “an ability to reason<br />
clearly and effectively about<br />
important questions and issues,<br />
the acquisition of a rich fund of<br />
meaningful knowledge, and an<br />
inclination for seeking out and<br />
acquiring knowledge and<br />
skills.”<br />
Agresto and Iraq<br />
“We’ve been bombed two<br />
nights in a row, and I expect<br />
more of the same tonight,”<br />
JOHN AGRESTO wrote from Iraq<br />
last November. The former<br />
president of the Santa Fe<br />
campus was just a few months<br />
into his post as senior adviser to<br />
the Iraqi Ministry of Higher<br />
Education, and in the e-mail<br />
to his colleagues back in the<br />
states, he wrote about how<br />
the war affected his daily life.<br />
“To go to the Ministry or to a<br />
university I have to travel in a<br />
secure car with at least one<br />
shooter—usually my driver has a<br />
pistol in his lap. I’m both<br />
preceded and followed by two<br />
John Agresto (right) needed<br />
flak jackets and armored body<br />
guards for his work in Iraq.<br />
armored humvees with two<br />
gunners in each and a soldier<br />
with a machine gun on the<br />
roof.”<br />
Once the most modern in the<br />
Middle East, Iraq’s institutions<br />
of higher learning withered<br />
under Saddam Hussein, and<br />
after his regime fell, they were<br />
further weakened by looting<br />
and vandalism. Agresto determined<br />
that the universities<br />
needed $1.2 billion to become<br />
viable again, but the reconstruction<br />
package approved by<br />
Congress last year allocated<br />
only $8 million for higher<br />
education, which Agresto<br />
directed to the construction of<br />
new science labs. He attempted<br />
to raise the remainder himself<br />
from the international community<br />
without success.<br />
Nevertheless, when he left<br />
Iraq in June, Agresto could<br />
report that some goals were<br />
achieved. These included<br />
reopening the universities;<br />
decentralizing the ministry<br />
and empowering the academic<br />
community through an academic<br />
bill of rights; removing<br />
admissions restrictions on<br />
female students; reestablishing<br />
Fulbright and other scholarship<br />
opportunities; and<br />
establishing three “American<br />
universities” in the Kurdish<br />
region of Iraq. x<br />
— Beth Schulman<br />
{ The <strong>College</strong> • <strong>St</strong>. John’s <strong>College</strong> • Fall 2004 }
{From the Bell Towers}<br />
5<br />
Satisfied Customers<br />
ELIHU DIETZ (A06) and<br />
CHELSIA WHEELER (SF<strong>03</strong>) are<br />
among the true believers in the<br />
value of the Career Services<br />
offices on both campuses.<br />
Dietz spent the <strong>summer</strong> at a<br />
castle in Italy after spotting an<br />
advertisement for an internship<br />
in the Annapolis Career<br />
Services newsletter. Wheeler<br />
gained a lead on a graduate<br />
fellowship program, including<br />
a Capitol Hill internship,<br />
through the Santa Fe office.<br />
Here are their reports:<br />
Reading Retreat<br />
I found “Reading Retreats in<br />
Rural Italy,” a utopia for the<br />
socially awkward and artistically<br />
driven, last March through the<br />
Career Services newsletter<br />
Praxis. The notice was a laconic<br />
plea for anyone interested in<br />
performing remedial tasks for<br />
the upkeep of a 14th-century<br />
castle in exchange for cheap<br />
room and board and good conversation<br />
with international<br />
artists, book lovers, and<br />
travelers of all ilk. Believing it<br />
was too good to be true, I was<br />
determined to get in touch with<br />
the owner, Clark Lawrence.<br />
Five days later, I received a<br />
request for my resumé from<br />
Clark; six weeks later, I was on<br />
my way to Italy, to<br />
the Castle of<br />
Galeazza, where I<br />
lived for the next<br />
three months.<br />
There were four<br />
guest rooms and<br />
up to ten guests<br />
staying at the<br />
castle at a time.<br />
The first few days,<br />
my chores of<br />
watering and<br />
weeding the<br />
gardens, making<br />
up the rooms for<br />
the new arrivals,<br />
and feeding the cat<br />
were accompanied<br />
by the echoes of<br />
the two pianists practicing<br />
their program for the upcoming<br />
concert on the following<br />
Saturday.<br />
About every two weeks, the<br />
castle hosted a classical music<br />
concert (sometimes followed by<br />
tractor rides through the<br />
woods) and an open gallery<br />
displaying the works of six or<br />
seven painters from Moscow,<br />
Berlin, and Athens.<br />
On my two to three days off a<br />
week, I was just as likely to sit<br />
with a book or talk with guests<br />
as I was to take an overnight<br />
trip to Venice or Ravenna.<br />
While the daytime was usually<br />
spent awing over the Alexandria<br />
Quartet or Cide Hamete<br />
Benengeli’s masterpiece,<br />
dinners were always time for all<br />
the guests to come together and<br />
to tell stories or listen to Clark’s<br />
amusing antics.<br />
People listened to each other,<br />
drank with each other, and lived<br />
art (in all kinds of mediums)<br />
with one another. Every guest<br />
who came, like every student<br />
who comes to <strong>St</strong>. John’s, was a<br />
member of a community by the<br />
simple fact that they came willing<br />
to share their own thoughts<br />
and humor. All Johnnies love a<br />
great book but along with that<br />
they value a community of<br />
people willing to learn from<br />
others. It was lovely to experience<br />
a place where people took<br />
time out to enjoy life and<br />
simply live.<br />
Early this fall, yet another<br />
Johnnie will be there, Anna<br />
Schall (A07), who will take<br />
my place as an intern for<br />
three months.<br />
—Elihu Dietz<br />
Serving the People<br />
“Well you see,” said the woman<br />
on the other end of the line,<br />
“I am 64 years old, and I don’t<br />
have a lot of money. I fly my<br />
plane down to the Virgin<br />
Islands a few times a year to<br />
stay in my house there. But I<br />
have some business to conduct<br />
with the timeshare company,<br />
and I can’t afford to call them.<br />
Could you please call from your<br />
office and represent me?”<br />
It was a typical day in the<br />
office of the Hon. Donna M.<br />
Christensen, U.S. Virgin<br />
Islands delegate to Congress.<br />
But, as a <strong>St</strong>. John’s <strong>College</strong><br />
graduate, I have excellent skills<br />
in diplomatically avoiding the<br />
direct request. After hearing a<br />
long, unsolicited medical history<br />
of my caller, I agreed that<br />
if she sent information to our<br />
office, we would write a letter.<br />
She never sent the information.<br />
Margaret Odell of the Santa<br />
Fe Career Services office<br />
pointed me toward this wonderful<br />
opportunity last winter.<br />
I was teaching English in Korea<br />
as a break from academia after<br />
graduation. The Charles B.<br />
Rangel International Affairs<br />
Fellowship Program provides<br />
an expenses-paid Summer<br />
Enrichment Program for six<br />
weeks at Howard University,<br />
then an internship for six weeks<br />
on Capitol Hill; then tuition,<br />
room, and board for two years<br />
of graduate study; then a<br />
<strong>summer</strong> internship at a U.S.<br />
embassy abroad; and finally, a<br />
five-year contract as a Foreign<br />
Service officer in the <strong>St</strong>ate<br />
Department. It fit perfectly<br />
my passion for traveling and<br />
learning. I can never thank<br />
Margaret enough for pointing<br />
me in the right direction.<br />
The congresswoman’s office<br />
contained a colorful mix of<br />
people, mostly from the Virgin<br />
Islands. One man argued on the<br />
phone with his girlfriend for<br />
hours on end. Another smoked<br />
out of the window of the federal<br />
building. And another spoke<br />
passionately of his readings of<br />
Kant and his search for the<br />
greater Good. (A Johnnie at<br />
heart.) I was amazed that I<br />
could find such a wonderful mix<br />
of people even in a congressional<br />
office, not to mention<br />
the constituents who called and<br />
wrote with strange requests<br />
every day.<br />
Now I am off on<br />
another adventure.<br />
I have just started<br />
graduate studies at<br />
American University<br />
to earn a master’s<br />
degree in International<br />
Affairs. The<br />
experience should<br />
prove another interesting<br />
new endeavor<br />
for a Johnnie. x<br />
—Chelsia C. Wheeler<br />
At left, Elihu Dietz’s<br />
<strong>summer</strong> castle.<br />
At right, Chelsia<br />
Wheeler meets<br />
Colin Powell.<br />
{ The <strong>College</strong> • <strong>St</strong>. John’s <strong>College</strong> • Fall 2004 }
6<br />
{Philanthropia}<br />
david trozzo<br />
A $4 Million Vote<br />
of Confidence<br />
Texas businessman <strong>St</strong>ephen<br />
Feinberg (HSF96) was spending<br />
a lot of time in Santa Fe and<br />
Albuquerque in 1977, when a<br />
good friend told him about a<br />
small liberal arts college in<br />
Santa Fe that deserved his<br />
attention. Richard Weigle,<br />
president of both campuses at<br />
the time, and vice president<br />
J. Burchenal Ault (HSF83)<br />
were successful in persuading<br />
Feinberg to serve on the<br />
college’s Board of Visitors<br />
and Governors.<br />
Feinberg joined the board at<br />
a time when the young campus<br />
was still experiencing growing<br />
pains. “I was somewhat concerned<br />
when I attended my<br />
first board meeting, and the<br />
president said he didn’t know<br />
if the college had enough funds<br />
to make the payroll,” recalls<br />
Feinberg. “I wondered if I’d gotten<br />
myself into a situation that I<br />
really didn’t want to be in.”<br />
Feinberg’s concerns about<br />
the campus turned out to be<br />
short-lived, and in July he<br />
expressed his unqualified<br />
confidence in the management<br />
of <strong>St</strong>. John’s <strong>College</strong> by<br />
announcing a $4 million gift to<br />
Something to Celebrate<br />
Making the college’s Annual Fund goal is no small feat,<br />
but thanks to more alumni participating, and more<br />
generous gifts from alumni, the college reached its<br />
$2.3 million goal for the 20<strong>03</strong>-04 fiscal year. This year,<br />
35 percent of the college’s alumni made a gift. Tuition pays<br />
only 70 percent of the cost of a student’s education. Draw<br />
from endowment, federal and state grants, and the Annual<br />
Fund make up the rest. <strong>St</strong>udents in particular have something<br />
to celebrate: the largest portions of funds collected<br />
through the Annual Fund go to support instruction and<br />
financial aid.<br />
the endowment. “I<br />
have seen the college<br />
evolve into a very wellmanaged<br />
organization,<br />
a strong and stable<br />
organization,” he says.<br />
He hopes that his gift<br />
will spur additional<br />
investments in the<br />
college.<br />
“We, as community<br />
members, have a great<br />
responsibility to this<br />
college,” says Feinberg,<br />
who lives part of<br />
the year in Santa Fe<br />
and part in El Paso,<br />
Texas.<br />
He finished his<br />
fourth term on the<br />
board earlier this year.<br />
It took him several<br />
years to get “fully<br />
engaged” on the board,<br />
says Feinberg. When<br />
the board began to tap<br />
his expertise in real<br />
estate and finance—with<br />
tremendous results—his<br />
involvement grew. In turn, he<br />
became more aware of important<br />
issues facing faculty, staff,<br />
and students at <strong>St</strong>. John’s.<br />
He became more involved in<br />
the intellectual life of the<br />
college as well, attending<br />
Executive Seminars, community<br />
seminars in Santa Fe, and rarely<br />
missing a session of Summer<br />
Classics. His admiration for<br />
the tutors helped inspire his<br />
gift, which he would like to<br />
see help support improved<br />
faculty salaries.<br />
“The college’s mission is<br />
more important than ever,”<br />
Feinberg says. “With a global<br />
economy and all the conflicts<br />
and the terrorism, the ability<br />
to be open, honest, to question,<br />
to search, and to think about<br />
important issues—this is<br />
especially important to<br />
mankind right now. <strong>St</strong>. John’s<br />
stands out in the world of<br />
academia because this type<br />
of searching is the college’s<br />
core mission.”<br />
Christopher B. Nelson (SF70),<br />
president in Annapolis and<br />
<strong>St</strong>ephen Feinberg’s gift to the<br />
college expresses his confidence in<br />
the Santa Fe campus.<br />
interim president in Santa Fe,<br />
said Feinberg’s gift is particularly<br />
welcome during this time<br />
of rebuilding in Santa Fe.<br />
The college is still seeking a<br />
president to replace John<br />
Balkcom (SFGI00), with the<br />
goal of bringing a candidate<br />
before the board at its meeting<br />
in November. In the meantime,<br />
it’s important that the college<br />
continue to draw the<br />
confidence and support of<br />
its Santa Fe community.<br />
“<strong>St</strong>eve’s gift shows that the<br />
community understands our work<br />
here, and that the 40-year bond<br />
between Santa Fe and <strong>St</strong>. John’s<br />
<strong>College</strong> will continue long into<br />
the future,” says Nelson.<br />
Mr. Feinberg is the third board<br />
member to publicly announce a<br />
gift to the college in advance of<br />
the official start of the next<br />
capital campaign, expected to<br />
begin in the fall of 2005.<br />
Alumni Ronald Fielding (A70)<br />
and Sharon Bishop (A67), board<br />
chair, have also announced<br />
generous gifts to the college. x<br />
-Rosemary Harty<br />
{ The <strong>College</strong> • <strong>St</strong>. John’s <strong>College</strong> • Fall 2004 }
{Letters}<br />
7<br />
Free Thought and Reason<br />
I was left scratching my head over <strong>St</strong>even<br />
Brower’s letter (Spring 2004) in which he<br />
recalls Douglas Allanbrook responding to<br />
the absence of Eastern authors with the<br />
claim, “the only good thing that has come<br />
out of the East was the Sun.” Brower takes<br />
Allenbrook’s statement as evidence that free<br />
thought thrives at <strong>St</strong>. John’s. In fact, it shows<br />
the opposite. Not only is Allenbrook’s statement<br />
laughably false, but it also helps<br />
confirm the worst stereotypes about<br />
<strong>St</strong>. John’s: namely, that the college is<br />
provincial, self-important, and dismissive<br />
toward ideas that do not fall within a<br />
particular conception of the Western canon.<br />
I tend not to agree with this stereotype<br />
since I also believe that <strong>St</strong>. John’s teaches the<br />
importance, above all, of giving reasons for<br />
what one believes to be true. Evidence of<br />
free thought requires more than saying<br />
something controversial or unpopular: it<br />
also requires the capacity to give reasons.<br />
Perhaps Allanbrook had reasons for his view.<br />
If so, it is regrettable that he chose to<br />
respond with a fatuous quip. Likewise,<br />
perhaps Brower has reasons for lauding<br />
Allenbrook’s expression of “free thought”<br />
—but he, too, has given no reason to support<br />
his choice of words. Fortunately, Santa Fe<br />
now has a program in Eastern Classics.<br />
I always enjoy reading The <strong>College</strong>, but I<br />
am not sure what you hoped to accomplish<br />
by printing Brower’s letter.<br />
John Capps (A91)<br />
Mistaken Notions<br />
I am writing to correct some mistaken<br />
notions expressed in the letter from<br />
Erin N.H. Furby (A96), in The <strong>College</strong><br />
Winter 2004). She was commenting on an<br />
article, “Admissions and Diversity, East and<br />
West,” published in the previous issue. Her<br />
response suggested that she misunderstands<br />
the “diversity initiative” under way on both<br />
campuses and the importance of diversity for<br />
the life of the college community.<br />
I agree that the word “minority” is<br />
ambiguous, and its meaning often must be<br />
clarified. The “diversity initiative,” which we<br />
refer to as the Opportunity Initiative,addresses<br />
different minority groups on the two campuses.<br />
In Annapolis, it is directed primarily<br />
toward black students; in Santa Fe, Native<br />
Americans and Hispanics are the primary<br />
focus. Why? As easily might be guessed, it is<br />
because the recruitment problem differs on<br />
the two campuses. That is largely a product of<br />
differences in the demographics of the areas<br />
from which the campuses recruit students.<br />
Hispanics and Native Americans, although<br />
the largest minority groups in the area from<br />
which Santa Fe draws most of its students,<br />
have applied in small numbers. On the East<br />
Coast and in the large urban areas from<br />
which the Annapolis campus draws most of<br />
its students, blacks, although the largest<br />
minority, have applied in even fewer numbers.<br />
This does not mean, of course, that both<br />
campuses are not seeking or would not welcome<br />
students from other minority groups.<br />
Why should <strong>St</strong>. John’s make this<br />
determined effort to recruit more minority<br />
students? Because seminars and classes<br />
“In attempting to<br />
diversify the applicant<br />
pool, [admissions<br />
officers] hope to recruit<br />
a student body that<br />
reflects the racial and<br />
ethnic diversity of<br />
this country.”<br />
Martin Dyer, Class of 1952<br />
achieve greater profundity and richness when<br />
students of different races, ethnicities, and<br />
backgrounds bring their life experiences and<br />
individual perspectives into the conversation.<br />
<strong>St</strong>udents benefit. As fellow learners, tutors<br />
benefit. The entire community benefits.<br />
I agree also that skin color means nothing—<br />
in itself. Blacks, like whites, are a<br />
rainbow of colors. Variations of hue, however,<br />
are not the concern of this initiative.<br />
The cutting edge is racial difference,<br />
however defined, which creates for most<br />
blacks in American society unique life<br />
experiences and social and economic status<br />
quite different from other groups. In some<br />
situations, a different culture has evolved.<br />
Ms. Furby acknowledges that “ religion,<br />
age, home state, and economic background<br />
influence the perspective of students.” Why<br />
is she reluctant to acknowledge that race and<br />
ethnicity are equally important parts of an<br />
individual’s conditioning and development?<br />
Being of one race, however, does not make<br />
blacks a monolithic group. Like whites and<br />
others, they are of different religions, from<br />
varying states, cities, and neighborhoods,<br />
and of diverse economic backgrounds. These<br />
differences, plus the common conditioning<br />
their race provides, produce the “individual<br />
perspectives that [individual blacks bring] to<br />
the class.”<br />
As appalled as Ms. Furby may be that “the<br />
Annapolis campus was mentioned ... only in<br />
terms of having a small number of black students<br />
each year,” that is the unfortunate fact.<br />
Last year, three of the approximately 450<br />
students were black.<br />
Admissions officers are not being “pressured”<br />
into seeking “students of one race<br />
over another.” They seek black students,<br />
Native Americans, and Hispanics not as an<br />
alternative but an addition to white students.<br />
In attempting to diversify the applicant pool,<br />
they hope to recruit a student body that<br />
reflects the racial and ethnic diversity of this<br />
country. They do this also because they<br />
believe that it is the “right thing” to do for<br />
parts of our society subjugated for more than<br />
300 years and which, even now, still suffer<br />
from it.<br />
Just as the college is richer for having voluntarily<br />
added blacks and women to its student<br />
body many years ago, the reading list is<br />
enhanced by the inclusion of black and<br />
female authors. If the college is derided for<br />
this, it is because some erroneously believe<br />
that these authors cannot express ideas that<br />
are “universal and applicable to all thinking<br />
people.” As to “the unwise who looked only<br />
at the race and sex of [these] authors,” I<br />
respectfully defer to the collective wisdom<br />
and integrity of the college deans and faculty<br />
who serve on the Instruction Committee.<br />
Martin A. Dyer, Class of 1952<br />
Editor’s Note: Mr. Dyer was the first<br />
African-American student admitted to<br />
<strong>St</strong>. John’s.<br />
The <strong>College</strong> welcomes letters on issues of<br />
interest to readers. Letters may be edited<br />
for clarity and/or length. Those under<br />
500 words have a better chance of being<br />
printed in their entirety.<br />
Please address letters to: The <strong>College</strong><br />
magazine, <strong>St</strong>. John’s <strong>College</strong>, Box 2800,<br />
Annapolis, MD 21404, or The <strong>College</strong><br />
magazine, Public Relations Office,<br />
<strong>St</strong>. John’s <strong>College</strong>, 1160 Camino Cruz<br />
Blanca, Santa Fe, NM 87505-4599.<br />
Letters can also be sent via e-mail to:<br />
rosemary.harty@sjca.edu.<br />
{ The <strong>College</strong> • <strong>St</strong>. John’s <strong>College</strong> • Fall 2004 }
8<br />
{Eastern Classics}<br />
Eastern Classics at Ten<br />
Enrollment Grows in Santa Fe Program<br />
by Rosemary Harty<br />
In 1968, Scott Buchanan explained in an interview with<br />
author Harris Wofford why he and <strong>St</strong>ringfellow Barr<br />
excluded Eastern works when they selected the great<br />
books of the New Program. “I think in ’37 reading<br />
Oriental books when then we had so slender a grasp on<br />
our own tradition would have led to the kind of phoney<br />
stuff that has happened often when Westerners have become<br />
intoxicated with Zen Buddhism or something,” Buchanan said.<br />
However, in a later interview Buchanan added, “We ought to have<br />
gone at the oriental books<br />
simply and hard and we’d<br />
have cracked them.”<br />
“Cracking” the great<br />
texts of the Eastern tradition—simply<br />
and hard—is<br />
exactly what students and<br />
tutors do together in the<br />
Eastern Classics program in<br />
Santa Fe. It is an intense,<br />
full-time program leading<br />
to a master of arts degree.<br />
Each student studies Sanskrit<br />
or Ancient Chinese to<br />
read original texts in those<br />
languages. Two of the five<br />
preceptorials taken by each<br />
student are mandatory and<br />
involve two weighty books,<br />
books worthy of a lifetime<br />
of study: the Mahabharata<br />
and the Tale of Genji.<br />
When a group of Santa<br />
Fe tutors proposed a program<br />
geared to the study of<br />
Eastern works, the idea met with strong disapproval from some in<br />
Annapolis and Santa Fe. Tutor Krishnan Venkatesh, now director<br />
of the Graduate Institute and a long time tutor in the program, was<br />
among those who weren’t sure the college should take on such a<br />
program. “I didn’t know if we would be able to teach it, and teach<br />
it well,” says Venkatesh. “But my fears were allayed rather quickly.<br />
I’ve seen how successful the program is. And I should have had<br />
faith all along that the books can teach us how to read them.”<br />
The texts may be different, Venkatesh says, but students in<br />
Eastern Classics ultimately embrace the same questions as undergraduates<br />
do: “What is it possible to know? What is a human<br />
being? What is ultimately real? What is the relation of pleasure to<br />
happiness? What is a good person? What does it mean to be free?”<br />
The Eastern Classics program is more similar to the undergraduate<br />
program than the college’s graduate program in liberal arts,<br />
says tutor Frank Pagano, who was GI director in Santa Fe from<br />
john hartnett<br />
2001 to June 2004. “Everybody starts at the beginning and everybody<br />
ends at the end. It’s a full-time program and it really has the<br />
sense of commitment, the structure, and the continuity of the<br />
undergraduate program.”<br />
After a yearlong pilot program funded by the Bradley Foundation,<br />
the Eastern Classics program began formally in the fall of<br />
1994 with an enrollment of 23 full-time students. It struggled to<br />
build enrollment during its first years, but interest continued to<br />
grow over the years. This fall, 33 full-time students, including<br />
15 alumni, enrolled in the<br />
program—enough for two<br />
full seminars.<br />
<strong>St</strong>udents read and discuss<br />
the books of China, India<br />
and Japan—the classics of<br />
Hinduism, Buddhism,<br />
Taoism, Confucianism—in<br />
chronological order. In<br />
choosing books for the program,<br />
tutors initially consulted<br />
a comprehensive list<br />
assembled by Columbia<br />
University’s, but ultimately,<br />
the same standards for<br />
works selected in the<br />
undergraduate program<br />
guided the list. “You ask<br />
yourself what books work in<br />
seminar, what books are<br />
absolutely necessary even if<br />
they don’t work in seminar,<br />
and which books talk to<br />
each other,” Pagano says.<br />
Santa Fe GI Director Krishnan<br />
Venkatesh was initially doubtful<br />
that a program in Eastern Classics<br />
could succeed.<br />
Tutors like Pagano<br />
gradually migrated to the<br />
program when the time was<br />
right for them, he explains.<br />
He began by leading a<br />
preceptorial on the Grand<br />
Historian, Sima Qian. “That was my entryway to China. I started<br />
doing more Chinese works, then audited the Chinese language<br />
tutorial,” says Pagano, who by now has taught everything but<br />
languages in the program. “Jim Carey, who loves language,<br />
taught Sanskrit. Other people began teaching because they<br />
were interested.”<br />
In marketing the program, the college takes out ads in Yoga<br />
Journal, some of which have featured testimonials from Tias<br />
Little (EC98), one of the country’s leading yoga instructors. “Each<br />
year we have people interested in yoga who want to know more about<br />
the books behind the practice, people interested in Buddhism,<br />
{ The <strong>College</strong> • <strong>St</strong>. John’s <strong>College</strong> • Fall 2004 }
{Eastern Classics}<br />
9<br />
and people interested in religion,” Pagano says, adding that most<br />
students simply seek to broaden their knowledge.<br />
Ronalie Moss (SFGI91, EC95), a recently retired teacher from<br />
Los Alamos, N.M., was among the students in the pilot program.<br />
She enrolled right after completing the liberal arts graduate<br />
program because she was still eager for intellectual challenges.<br />
“I fell in love twice at <strong>St</strong>. John’s—you know how you read<br />
something and you just discover a mind that<br />
you fall in love with? It happened for me in<br />
the liberal arts program with Aristotle and<br />
the Nichomachean Ethics. And again in<br />
Eastern Classics with the Analects of<br />
Confucius,” she says.<br />
Because the program was noncredit when<br />
she took part in it (those who completed it<br />
were awarded certificates), Moss wrote her<br />
papers and took an oral examination to<br />
complete requirements for the degree. Over<br />
the years, she integrated both sides of her<br />
graduate program into the<br />
high school Advanced<br />
Placement and World Classics<br />
courses she taught.<br />
“Of course we should study<br />
the Eastern classics,” Moss<br />
says, “how could we ignore<br />
half the world?”<br />
One of the program’s<br />
strengths is that it’s the<br />
only program of its kind.<br />
Nowhere else can a student<br />
interested in the Eastern<br />
texts find a comprehensive,<br />
discussion-based program,<br />
Venkatesh says. Many<br />
colleges offer programs<br />
with majors such as Asian<br />
studies, but these generally<br />
emphasize contemporary<br />
culture. Other programs<br />
focus on traditions and<br />
john hartnett<br />
practices instead of<br />
original texts.<br />
Among the biggest objections to overcome were those voiced<br />
by tutors who believed the program would weaken the college by<br />
overburdening tutors, or disturb the unity of <strong>St</strong>. John’s by creating<br />
a “department” within the college. But during the last three<br />
years, more than half of the members of Santa Fe’s Instruction<br />
Committee have taught in Eastern Classics, Venkatesh points out.<br />
He argues that the program has less of a “department feel” than<br />
sophomore music or senior lab.<br />
The fear that tutors would be overwhelmed was a reasonable<br />
one, Venkatesh acknowledges—the Program already requires so<br />
much of tutors. “Instead, tutors who have taught in Eastern<br />
Classics have been invigorated by the experience,” Venkatesh<br />
says. “It’s given them new ways to enter the conversation,” as<br />
well as “clearer focus and commitment, and a richer sense of<br />
what the questions are.”<br />
Pagano wasn’t surprised that alumni would be among the first<br />
to apply for the program. In the first years of the program, up to<br />
“I should have had<br />
faith all along that the<br />
books can teach us<br />
how to read them.”<br />
Krishnan Venkatesh<br />
half of the program’s students were Johnnies; more recently, that’s<br />
dropped to about a quarter. “During their undergraduate years,<br />
many develop a pent-up desire to take on the Eastern Classics<br />
program,” he says.<br />
Alexis Brown (SF00, EC<strong>03</strong>) took a year off after graduating<br />
before she enrolled in the program. It’s intense and difficult, but<br />
well worth the hard work, she says. “The whole time I was an<br />
undergraduate, I’d see the reading list for<br />
Eastern Classics and knew that I wanted to<br />
do it,” she says. “I knew I would gain a<br />
<strong>St</strong>udents in seminars in Eastern<br />
works wrestle the same universal<br />
questions that undergraduates<br />
tackle, says Venkatesh.<br />
much fuller picture of human thought.<br />
Some of the best seminars I’ve had at<br />
<strong>St</strong>. John’s were in Eastern Classics.”<br />
Brown didn’t struggle as much with<br />
studying and translating poetry in ancient<br />
Chinese; plunging into the unfamiliar<br />
imagery and new concepts of Hindu texts,<br />
particularly the Upanishads, gave her<br />
trouble. She saw a few students drop out<br />
because the <strong>St</strong>. John’s<br />
approach of analyzing and<br />
discussing texts did not fit<br />
with their personal beliefs.<br />
“I met a few students who<br />
couldn’t understand that<br />
this was not a spiritual<br />
endeavor,” she says.<br />
In nurturing the<br />
program during his years<br />
as the GI director, Pagano<br />
has come to better understand<br />
the college’s mission<br />
as a whole. “I can imagine<br />
people arguing that we<br />
really don’t do Eastern<br />
Classics well—that the<br />
program really is a dilettantish<br />
affair. But if this<br />
program is dilettantish,<br />
I’d say the [undergraduate]<br />
program is. We’re after<br />
liberal education at<br />
<strong>St</strong>. John’s, we’re out to<br />
discover things.”<br />
Annapolis tutor Eva<br />
Brann is an admirer of the<br />
Eastern Classics program<br />
and is satisfied that it has<br />
added to the mission of the college. “This has done us no end of<br />
good,” she says. “It adds a new dimension to what we do here.<br />
And it shows that our way of doing things is universal.”<br />
However, Harvey Flaumenhaft, dean in Annapolis, told a group<br />
of the college’s Board of Visitors and Governors reviewing the<br />
program last <strong>summer</strong> that he would continue to oppose introducing<br />
it in Annapolis. “We already spread ourselves too thin,”<br />
Flaumenhaft said. “I don’t think that we can do all good things for<br />
practical reasons. And there are a lot of good things we don’t do in<br />
our undergraduate program. It’s unthinkable, for example, not to<br />
study Maimonides. The danger of taking on more is not that we<br />
don’t go broad enough, but that we don’t go deep enough.” x<br />
{ The <strong>College</strong> • <strong>St</strong>. John’s <strong>College</strong> • Fall 2004 }
10<br />
{Johnnies Abroad}<br />
ADVENTURES<br />
ABROAD<br />
“My hours of leisure I spent in reading the best authors,<br />
ancient and modern, being always provided with a good<br />
number of books; and when I was ashore, in observing the<br />
manners and dispositions of the people, as well as learning<br />
their language, wherein I had a great facility by the strength<br />
of my memory.”<br />
Jonathan Swift, Gulliver’s Travels.<br />
Johnnies are the kind of travelers who<br />
approach a new culture like an unfamiliar text,<br />
ready to have their prejudices challenged and<br />
their horizons broadened. In these short<br />
essays, alumni who have spent an extended<br />
time in other countries write about the discoveries,<br />
disappointments, surprises, and delights<br />
found in the manners and dispositions of different<br />
cultures. Several went abroad to teach<br />
English: Mike Crawford in Colombia, Paul<br />
Obrecht in the Czech Republic, and Meredith Smith in<br />
Spain. Ryan Rylee spent a year in China and India during a<br />
break from the college to pursue his interest in the East. John<br />
Hartnett traveled to India and Lauren Sherman to Africa,<br />
both on volunteer medical missions.<br />
Recent dispatches or distant reminiscences, these aren’t<br />
typical travelogues.<br />
A Woman Who Danced with Fans<br />
by Ryan Rylee (A04)<br />
Beijing is hidden under a cloud, but it’s not the mystical kind.<br />
The cloud comes partly from the taxis and buses, of which<br />
there are more every year. As more Chinese get rich while<br />
auto import tariffs come down, those taxis are joined by<br />
private cars. One still sees, in outlying Beijing, modified<br />
tractors, smoking and jittering along the road. And it<br />
becomes less and less rare to see a coal-laden cart being<br />
pushed alongside a Mercedes Benz.<br />
The cloud over the city also comes partly from the coalburning<br />
stoves some people still use for warmth and cooking,<br />
and a little from the industrial plants. A lot of sand blows<br />
in from north of the city, where for hundreds of miles farmers<br />
are causing desertification with unsustainable grazing<br />
and farming practices, cultivating every inch of remaining<br />
land around the city. It has gotten so bad that some of them<br />
are now being paid by the state not to work.<br />
The cloud over the city is, more than anything else, the dust<br />
raised by development at what is certainly one of the largest<br />
construction sites in the world. <strong>St</strong>and at the window of a Beijing<br />
skyscraper and try to make out the number of construction<br />
cranes across the city. Nimble giants stand stock straight<br />
in flocks that stretch out much farther than the eye can see,<br />
vanish into the smog, and seem beyond counting.<br />
The city—and a lot of the country—are trying, fast as they<br />
can, to be as modern and Western and capitalist and techno-<br />
{ The <strong>College</strong> • <strong>St</strong>. John’s <strong>College</strong> • Fall 2004 }
“The city—and a lot of the country—are trying, fast as they can, to be as<br />
modern and Western and capitalist and technological as possible.”<br />
Ryan Rylee, A04<br />
Modern life is crowding out the traditional in China, with<br />
<strong>St</strong>arbucks, McDonalds, and other American franchises moving in.<br />
{ The <strong>College</strong> • <strong>St</strong>. John’s <strong>College</strong> • Fall 2004 }
12<br />
{Johnnies Abroad}<br />
The woman was in labor.“I immediately understood her<br />
pain and terror without comprehending the words.”<br />
Lauren Sherman, A05<br />
logical as possible. There is a <strong>St</strong>arbucks now inside the Forbidden<br />
City. McDonald’s and KFC abound in Beijing, along<br />
with unlicensed imitations of everything American, from<br />
Levi’s to DVDs. And with Hollywood movies come the imitations<br />
of them, in appearance and behavior, the cars and<br />
bravado, the high heels and discotheques. Where is the<br />
Chinese soul?<br />
The blue suits and caps of the Cultural Revolution are<br />
still worn by a lot of the 60-and-older people. They amble<br />
slowly about the streets and gawk at the thousands of foreigners<br />
who have invaded the capital. A woman told me<br />
about growing up in her family’s Chinese-style, four-sided<br />
garden home: parents, grandparents, and children all eating<br />
together in the central courtyard, in the shade of trees<br />
and trellises, grape vines growing overhead. She showed<br />
me, with a mix of words and gestures, how her brother<br />
would reach up, pick the ripening grapes on the sly, and put<br />
them into her mouth. They taught her, in that kind of place<br />
and time, how to dance with a fan held in each hand, and<br />
she still remembers, even performed it for us, rhythmically<br />
folding and unfolding the fans, ephemeral butterflies hiding<br />
her face. That house, like so many old ones, has been<br />
demolished, and different generations packed off to apartments<br />
high above the city. Some of the old folks speak fondly<br />
of the days of yore, the lousy plumbing, leaky roofs, coalburning<br />
stoves, and drafty rooms of their charming,<br />
crumbling traditional-style slums. Some of them also, in a<br />
frustrated moment, will speak fondly of the days of Mao,<br />
but no one wants to go back to those days. And anyway, Chinese<br />
have become used to making way for progress, used to<br />
sacrifice.<br />
Mao campaigned to destroy anything ancient or traditional.<br />
I even heard one Chinese student reference, in a<br />
casual aside, “Mao’s mission to destroy China.” Was the<br />
mission successful? Tai Chi is still practiced in the public<br />
parks. Peking Opera goes on, now performing a mix of<br />
Mao-era and pre-Mao songs. And kung fu soaps, set in the<br />
days of emperors, are the most popular kind of show on television.<br />
The magical ancient China we sometimes see in<br />
movies is only available to most Chinese in just the same<br />
kind of medium, usually minus the effort and expense of<br />
making flying through the air and breathing fire look real.<br />
Chinese mystique, as we know it, is something only<br />
perfected in the movie studios and new-age bookstores of<br />
California. Perhaps the real mystery is how “China”—if<br />
such a thing persists—continues to be reflected through the<br />
industrial smoke and mirrored high-rises. As the opening<br />
lines of Lao Tzu’s Tao Te Ching read, “Dao ke dao, fei<br />
chang dao.” The way is a becoming way, not a fixed way.<br />
Death in the Night<br />
by Lauren Sherman (A05)<br />
In the <strong>summer</strong> of 20<strong>03</strong> I went to Africa with Operation<br />
Crossroads Africa, a nonprofit organization that sends<br />
young people to various countries on the continent to work<br />
on different projects. There were six of us, and our assignment<br />
was medical-related. I was there for two months in a<br />
rural section of western Kenya.<br />
We lived about a mile and a half from the hospital at the<br />
family compound of our group leader, Josephine, a Kenyan<br />
nurse who has been working in the U.S. for the past couple<br />
of years and wanted to bring a group of young people back<br />
to her home to help in the community. The houses were no<br />
frills, just concrete floors and walls, and the bathroom was<br />
an outhouse about 20 feet from the house. There was no<br />
toilet, just a hole in the floor, and showers were taken with<br />
a bucket of water and a cup.<br />
During one week of our stay we traveled to Mfangano<br />
Island on Lake Victoria to operate a free clinic for the<br />
islanders. This clinic was much needed because the closest<br />
hospital is three hours away by motorboat and very expensive.<br />
On the second day I was to be working in the pharmacy,<br />
but by chance I stumbled into an empty room where a<br />
woman, maybe in her late twenties, was in labor. As she<br />
called out to me in her native language, Luo, I immediately<br />
{ The <strong>College</strong> • <strong>St</strong>. John’s <strong>College</strong> • Fall 2004 }
{Johnnies Abroad}<br />
13<br />
understood her pain<br />
and terror without<br />
comprehending the<br />
words. I approached to<br />
comfort her, and<br />
placed my hand on her<br />
swollen belly as she<br />
moaned in pain. I<br />
looked into her eyes<br />
and felt utterly helpless.<br />
How was I, a 20-<br />
year-old student of the<br />
“great books,” going<br />
to stop her pain?<br />
For over an hour I stood with her, rubbing her belly in<br />
silence. The doctor reported that her condition was stable<br />
and that she had hours before she would give birth. He then<br />
left to see other patients. After some time, I followed suit<br />
and returned to the pharmacy, but throughout the day I frequented<br />
her room. More than once I again demanded the<br />
doctor’s attention, but he always reported the same. Her<br />
pain may have been steady, but was it normal? Without a<br />
better foundation for concern than my feelings, I trusted<br />
the doctor’s judgment and left for the evening. Soon I was<br />
overtaken by hunger and fatigue, and the woman’s suffering<br />
was pushed to the background of my thoughts.<br />
The next morning when we arrived at the clinic, the doctor<br />
told us that this young woman had experienced complications<br />
and was rushed to the mainland during the night.<br />
She and the baby both died.<br />
For a time I allowed the suffering and inequality that I<br />
experienced in Kenya to saturate me with helplessness.<br />
Then finally, a few days before our departure, I realized that<br />
this woman knew that somebody cared about her and wanted<br />
to ease her pain, however inexperienced and unable I<br />
may have been. Even though we didn’t know each other’s<br />
name, I felt a searing love for her. I realized that the world<br />
is filled with nameless individuals, and it was my responsibility<br />
to show them this love. In a way, this nameless woman<br />
paul obrecht<br />
Marching to the River<br />
by Paul Obrecht (SF02)<br />
The Czech people are<br />
slowly rebuilding<br />
traditions, such as this<br />
wine festival procession,<br />
lost in the communist era.<br />
helped me far more<br />
than any remedies or<br />
medicines I could have<br />
given to her. She<br />
helped me to realize<br />
the power of the<br />
human heart.<br />
In the middle of March, having been in the Czech Republic<br />
for nine months, I was invited to participate in a traditional<br />
springtime procession in a tiny village in southern<br />
Moravia. A straw man was to be carried from the village<br />
square down to the river, set on fire, and then tossed into<br />
the water; newly green branches would be gathered, decorated<br />
with ribbons, and returned to the square. All of this<br />
was in the name of dismissing winter and welcoming the<br />
return of spring. When we arrived in the middle of the cold,<br />
gray afternoon, we joined a small group of parents and children<br />
and began marching to the river, singing Czech folk<br />
songs all the while. But I was misled about this being a traditional<br />
procession: At some point it was admitted that<br />
Czechs haven’t enacted this ceremony for a hundred years<br />
or more. I was part of a re-creation, an attempt to resurrect<br />
an old tradition that had died out generations ago. I discovered<br />
later that the people marching down to the river were<br />
Waldorf School moms and dads, and that this was a Waldorf<br />
event. (Waldorf schools were imported from the West in<br />
1995 or so.)<br />
I was tremendously disappointed, but I couldn’t quite say<br />
why. Was it just the tourist in me, disappointed by the lack<br />
{ The <strong>College</strong> • <strong>St</strong>. John’s <strong>College</strong> • Fall 2004 }
14<br />
{Johnnies Abroad}<br />
of quaint costumes? I<br />
recalled a wine festival<br />
I had stumbled upon<br />
the previous autumn<br />
in the village where I<br />
live, when the participants<br />
had been dressed<br />
in the traditional Moravian<br />
lace-and-embroidery-embellished<br />
garb.<br />
They started performing<br />
traditional songs<br />
and dances, parading<br />
through the streets of<br />
the village joined by a<br />
small marching band<br />
and a group of men pulling a red wagon that held a big<br />
decanter of burcak, an enticingly sweet midpoint on the<br />
journey from grape juice to wine. They poured glasses for<br />
the folks watching along the sidewalk or from their lacecurtained<br />
windows. I noticed that I was the only foreigner<br />
there, in fact, probably the only person not from the village<br />
itself, and this produced a wonderful feeling of satisfaction<br />
at the authenticity of it all.<br />
So why the disappointment at those real Czech folks<br />
marching down to the river, trying to resurrect some bit of<br />
their heritage, even if many could not remember all the<br />
words to the songs? The urge to resurrect old traditions is<br />
here, as everywhere, a reaction to the ever-accelerating<br />
pace of life and the fear that one’s own way of life is being<br />
consumed by the global behemoth of instant glitz, pop culture,<br />
and convenience. In a country that just 15 years ago<br />
was dominated by secret police, closed borders, and banana<br />
lines, things are changing quickly and people are in a hurry<br />
to make up for lost time.<br />
My disappointment, it turns out, was at being confronted<br />
with my own naivete. I had moved to the Czech Republic in<br />
hopes that I could learn something from a people who had<br />
had no choice for so long but to define themselves by other<br />
means than what they could afford to buy. Instead I found<br />
paul obrecht<br />
Glitz, pop culture,<br />
and convenience<br />
threaten authentic<br />
Czech culture.<br />
many of them eager to<br />
acquire as many as possible<br />
of the vices of the<br />
West. The march down<br />
to the river was a<br />
response to that, the<br />
unglamorous act of<br />
real people trying to<br />
do something real for<br />
themselves, trying to<br />
create meaning where<br />
meaning is in danger of slipping away.<br />
On my cynical days, the growing Czech hunger for the<br />
consumer lifestyle suggests to me that human nature longs<br />
for little more than cool stuff to buy; real and meaningful<br />
traditions seem only to survive as long as people are prohibited,<br />
whether by circumstance or design, from having<br />
enough shopping opportunities.<br />
On other days, however, I catch glimpses of an entire<br />
nation rallying to redefine itself after centuries of being<br />
ripped apart and re-sewn by the hands of various would-be<br />
empire builders. They are hard at work rebuilding their<br />
social institutions and public infrastructure, trying to<br />
purge the last whiff of totalitarianism from their souls. In<br />
effect, they are redesigning their society from the bottom<br />
up, and a necessary part of that is to resurrect old traditions.<br />
How else to remember who they have been? The<br />
enthusiasm and success of their effort suggest far more<br />
convincingly that the fabric of human nature is truly<br />
resilient and durable stuff.<br />
{ The <strong>College</strong> • <strong>St</strong>. John’s <strong>College</strong> • Fall 2004 }
{Johnnies Abroad}<br />
15<br />
“The guerillas put a price on his head and would<br />
kill him and his family if they could find him.”<br />
Michael Crawford (A87)<br />
The Guerilla’s Warning<br />
by Michael Crawford (A87)<br />
Graduation called, but South America beckoned. In the<br />
spring of 1988, my knowledge of the city of Cartagena consisted<br />
of exactly two items: it was 80 degrees year-round<br />
and it was full of cool Spanish colonial-era architectural<br />
remnants. My knowledge of Colombia in general was a bit<br />
more extensive, having followed the New York Times stories<br />
of Marxist guerilla fighting or drug-related massacres<br />
that took out three or four dozen people at a time. (In one<br />
story, the blood was literally running out the front door of<br />
the tavern afterwards.) Almost no U.S. citizens wanted to<br />
live there. This fact, plus the thought of the anxiety I<br />
would cause my parents if I went, appealed to me in a way<br />
that such things can only appeal to a 21-year-old. I went.<br />
The first few weeks did nothing to dampen the sense of<br />
the exotic. Yes, those are wild monkeys in the trees alongside<br />
the river. Yes, that is the beautiful but deadly blackand-yellow<br />
viper (no known antidote for the venom) slithering<br />
across the schoolyard while we are trying to play<br />
pick-up basketball. Yes, the discos throb with salsa and<br />
merengue until six in the morning. Yes, she likes you<br />
because she thinks you have American dollars.<br />
The height of this giddy new-ness came during a retreat<br />
the school organized for my 12th-graders. We were at a<br />
ranch in the middle of nowhere. The school’s forwardlooking<br />
rector wanted the students to talk about democracy<br />
and violence, and I was asked to lead a seminar on the<br />
Bill of Rights. The talk went well—back then it was not ludicrous<br />
for other countries to look toward America’s government<br />
as a model with real moral authority. My efforts<br />
in rudimentary Spanish were appreciated. But as the sun<br />
went down and the oil lamps were lit, I realized that I had<br />
only been the warm-up band for the evening’s main act:<br />
two hours with a real, live South American ex-guerilla.<br />
As we sat in a circle around the table, he was brought in<br />
flanked by two military guards. He told us to call him<br />
Alberto. The bandana covering his face only added to the<br />
mystique. For 12 years, he had been a foot soldier in the<br />
Revolutionary Armed Forces of Colombia (FARC), the<br />
oldest and most hard-line of Colombia’s five armed<br />
Marxist insurgent groups. He joined because he believed<br />
in social justice, but after only one day he realized it would<br />
not be found among his guerilla comrades. Daily life<br />
consisted of endless making and breaking camp, or sitting<br />
through Marxism indoctrination classes in the middle of<br />
the jungle. <strong>St</strong>ray from the straight and narrow, and they<br />
would shoot you. In 12 years he had walked every sparsely<br />
inhabited inch of Colombia, shaking down farmers for the<br />
“tax” on coca and skimming profits on drugs that got<br />
shipped north to undermine bourgeois society. Fundraising,<br />
it seems, is a big part of every job, even if you are a<br />
South American revolutionary.<br />
They made him a bookkeeper, and then wanted to<br />
eliminate him because he knew that the leadership was<br />
partying at Bogota’s best hotels while the rank and file<br />
were swatting mosquitoes in the Amazon. When he got<br />
sick they sent him to a sympathetic doctor in the city, and<br />
there he defected to the Colombian army.<br />
We were mesmerized as we listened. The guerillas put a<br />
price on his head and would kill him and his family if they<br />
could find him. Later I recognized him as the night watchman<br />
at our school. As he was picking up his paycheck, our<br />
eyes met, but he was unflustered. He knew his secret would<br />
go no further.<br />
I would see and do many other fascinating things<br />
while in Cartagena, but none left the same impression as<br />
hearing Alberto’s story. Hyped by Clash lyrics, I had come<br />
to South America dreaming glitzy, shallow dreams about<br />
the glamorous revolutionaries. Now I was getting the real<br />
story. “If you want adventure,” he warned the 12thgraders,<br />
“sign up for the merchant marine. Do not join the<br />
guerillas.”<br />
{ The <strong>College</strong> • <strong>St</strong>. John’s <strong>College</strong> • Fall 2004 }
16<br />
{Johnnies Abroad}<br />
The Piercing<br />
Festival<br />
by John Hartnett<br />
(SF83)<br />
john hartnett<br />
From the moment<br />
you step out of<br />
the airport you are<br />
confronted by mass<br />
—a writhing, noisy,<br />
stinking mass of<br />
crumbling concrete<br />
pillars and gritty<br />
floors; tangled electrical<br />
wires; flailing arms and legs; voices of every conceivable<br />
pitch, tone, and key—all asking for something. It is at<br />
that moment that most Americans make up their mind<br />
about India. You either see nothing but the grit, nothing<br />
but the three-year-old living on the highway median begging<br />
for change, or you see past it. If you’re lucky, something<br />
helps you past your prejudices, some glimpse of the<br />
majesty of India. It might be the beaming smile of a man<br />
threshing rice by hand or a wrinkled old woman in a bright<br />
purple sari stooping to sweep the streets.<br />
By rights, my moment should have come at the clinic. I<br />
spent three weeks working in a clinic in Andra Pradesh next<br />
to all that mass: the hustle of the street vendors, the<br />
cacophony of honking horns, and the belching fumes of the<br />
three-wheeled moto-rickshaws that we called “tripods.”<br />
Working in the city, I was nearly blinded by the poverty and<br />
the grinding crush of everyday life.<br />
Toward the end of my trip, I had a chance to visit a distant<br />
state called Keralla. Almost every Indian I told about my<br />
plan called it “God’s Own Country.” On my first day in Keralla,<br />
I hired a driver to take me to Kumarakoum to visit the<br />
canals and waterways where people lived. As we turned a<br />
corner of the highway, I noticed a throng of people gathered<br />
by a side road. I stepped out, camera in hand. A festival was<br />
in full force, with young men and boys dancing to a captivating<br />
beat. Older<br />
men waved peacock<br />
feathers and circulated<br />
amongst the<br />
crowd, prodding the<br />
onlookers to notice<br />
the young men. It<br />
was then I noticed<br />
the piercings. These<br />
young men had<br />
pierced their cheeks with long skewers. The skewers were<br />
held in place by balls of fruit. As they danced, someone<br />
would approach and slide a rupee onto the skewer. The<br />
more these boys danced, the more hypnotic the effect as<br />
the drums thundered, their skin glistened, and the rupees<br />
collected on their skewer.<br />
For the rest of my time in India, I asked about this festival,<br />
but no one had ever heard of it. No Hindu or Buddhist,<br />
Jain or Muslim, Sikh or Christian I encountered had ever<br />
heard of anything like it. It was a completely local custom,<br />
this painful, intense festival. This devotion would not have<br />
found me had I not found it. Someone else might have seen<br />
only the rupees or the old men sidling for donations. But<br />
they would have missed the bright peacock feathers, the<br />
concentrated look on the boys’ faces, the intense focus on<br />
the divine in their bodies.<br />
Everyone is Beautiful in Madrid<br />
Meredith Smith (AGI<strong>03</strong>)<br />
Young men pierce their<br />
cheeks and dance for<br />
rupees in Keralla.<br />
The streets have been washed in daylight for hours when<br />
the waking sounds of the neighborhood begin to pass over<br />
the balcony and into my room in the heart of the Madrid<br />
shopping district. Below my window, the cherry vendor<br />
{ The <strong>College</strong> • <strong>St</strong>. John’s <strong>College</strong> • Fall 2004 }
{Johnnies Abroad} 17<br />
bellows invitations to sample fruits that are so delicious<br />
she can’t believe it herself. Driving her calls louder are<br />
the building traffic and the accordion player’s rendition<br />
of “Besame Mucho.” Each morning this city melody mingles<br />
with the metallic, salty aromas from the seafood<br />
stalls to awaken me to another day in Madrid.<br />
In obedience to the Spanish morning ritual, I mix a<br />
strong espresso off the stove with hot milk and sugar. A<br />
staple of café life and social invitations, the café con leche<br />
has become an indispensable part of my mornings. Without<br />
it, I can’t imagine how I would brace myself for a day<br />
composed of exhausting attempts at communication. The<br />
robust, bittersweet brew seems perfectly fitted to the air<br />
of the people who lay their claim to it. If I am to have any<br />
prayer of matching their inexhaustible gift for gab, my<br />
first cup will not be the last.<br />
Properly caffeinated, I can embark upon the day. While<br />
it is easy to get lost in the graceful architecture of curling<br />
garlands and wrought-iron balconies overhead, it must be<br />
cautioned against. The Spanish pedestrian is considerably<br />
more focused on a conversation or a shoe in a storefront<br />
window than on the other people on the sidewalk.<br />
As a result, a certain nimbleness is required on the part of<br />
those who don’t want to be the victims of collisions and<br />
scowling faces. Perhaps the most abundant and treacherous<br />
obstacle is the ceaseless flow of little old ladies<br />
pulling their grocery carts. Prone to sudden stops and<br />
nonlinear trajectories, they served as my first introduction<br />
to the importance of staying alert. To tangle with one<br />
of these seemingly harmless teetering forms can mean<br />
bending under the force of one of the sharpest and quickest<br />
tongues in the country.<br />
In Spain everyone is beautiful. At the neighborhood<br />
market, undiscriminating greetings from the men behind<br />
the rows of hanging hams and pyramids of vegetables<br />
are bestowed upon their patrons in praise of their beauty.<br />
“Hello, beautiful,” is reciprocated with, “How’s it going,<br />
handsome?” And perhaps this familiarity is part of<br />
the shadowed Spanish tradition. For in the new supermarkets,<br />
frequented more by the youth than the traditional<br />
markets, the reserved dryness typical of modern<br />
business has replaced the intimacy that is prevalent in<br />
neighborhood shops and cafés. But it is this intimacy that<br />
allows one to experience a sense of belonging in a culture<br />
that is built upon secrets and mysteries inaccessible to<br />
foreigners.<br />
Work takes a back seat in this country, where recovery<br />
from and preparations for the next social engagement are<br />
the priorities. Leisure and pleasure are held in the highest<br />
regard, and the evidence is apparent each afternoon.<br />
Between two and three o’clock, the shops lower their<br />
metal gates and they will not raise them again until the<br />
late afternoon, giving everyone an opportunity to eat and<br />
nap. I am actually somewhat suspicious if the lunch hour<br />
ever ends, or if it just blends into the evening. For when I<br />
return from teaching a few English classes, it seems as if<br />
nothing has changed. All public spaces remain occupied,<br />
from badly lit fluorescent cafeterias displaying wide<br />
arrays of mayonnaise-drenched salads on stainless-steel<br />
counters, to park benches, and elegant umbrella-topped<br />
tables attended by uniformed waiters.<br />
In the evening, groups of friends that have gathered for<br />
after-work cocktails spill out of the bars, restaurants, and<br />
cafés and occupy the table-lined avenues. As the streets<br />
buzz with chatter and activity, the sunlight that has<br />
blazed throughout the day is replaced by a bluish haze<br />
from the cigarette smoke in the air. And when dinners<br />
come to a close right before the morning hours, and those<br />
who will continue their visits have moved indoors, the<br />
city begins its resistant farewell to the day. Everyone’s<br />
cheeks are kissed, everyone’s backs are patted, and we<br />
return to our homes to gather the energy to make it to<br />
lunch tomorrow. x<br />
{ The <strong>College</strong> • <strong>St</strong>. John’s <strong>College</strong> • Fall 2004 }
18<br />
{Culture and Context}<br />
THE STORY-TELLERS<br />
Johnnies in Museums Make History Tangible<br />
by Sus3an Borden (A87)<br />
At the Smithsonian Museum of American<br />
History in Washington, D.C., a<br />
pair of shoes with sparkling red<br />
sequins and snazzy bows—the “ruby<br />
slippers” worn by Judy Garland in The<br />
Wizard of Oz—draws visitors from all<br />
over the world. Although not “real”<br />
items of history, like Mr. Rogers’ cardigan<br />
or Indiana Jones’ hat these artifacts<br />
of popular culture mean a great deal to the people who came<br />
to know them through movies and television, says Smithsonian<br />
curator David Allison (A73).<br />
Just a few blocks away, different shoes tell a different story:<br />
a heap of 3,000 shoes—dress shoes, tennis shoes, children’s shoes—<br />
turned gray by time and tragedy. Left behind by Holocaust victims<br />
at a concentration camp in Majdanek, Poland, the shoes are part of<br />
the permanent exhibition at the U.S. Holocaust Museum in Washington,<br />
D.C., where <strong>St</strong>even Vitto (A85) works as both a researcher<br />
and a public reference<br />
librarian answering<br />
questions for visitors.<br />
What man creates,<br />
museums preserve.<br />
Shoes, documents,<br />
furniture, tools, art,<br />
weapons—all can be<br />
found in museums<br />
around the world.<br />
If these artifacts tell<br />
the stories of our past,<br />
the curators are the<br />
authors of those stories.<br />
What artifacts a<br />
curator selects, how he<br />
or she arranges them,<br />
and the context in<br />
which they are presented<br />
all combine to make<br />
the experience meaningful<br />
and evoke a sense of connection to history—even when we<br />
can’t understand it or would prefer to look away. Alumni who work<br />
in museums, historical societies, and other interpretive venues<br />
come to their work with specialized training, but also with a sense<br />
of how to draw disparate things—a Vietnam-era helicopter and a<br />
Civil War chair, for example—together to create a whole.<br />
Allison, a curator at the Smithsonian’s American History<br />
museum since 1986, is at work on a new permanent exhibit for the<br />
Smithsonian titled, “The Price of Freedom: Americans at War,”<br />
scheduled to open in November. There’s more to an exhibition than<br />
just the idea or the narrative, Allison explains. “It’s also about putting<br />
people in touch with original objects and helping them see history<br />
through these objects. How do you get people to feel that they<br />
are in a different place and at a different time?” he asks. The answer<br />
requires a thoughtful balance of design, content, and artifactual<br />
considerations, he says.<br />
At the Smithsonian, exhibition planning for major exhibits<br />
usually begins three years before the opening with a design charrette,<br />
several intense<br />
days where experts in<br />
the three-dimensional<br />
presentation of ideas<br />
meet with the people<br />
who have a story<br />
to tell. During the<br />
charrette, the rough<br />
outline of the exhibit’s<br />
content is mapped<br />
to the space allotted.<br />
Amateur genealogists<br />
and professional<br />
historians alike can<br />
find rich resources<br />
about American life<br />
from Lori Williamson<br />
(A94) at the<br />
Minnesota<br />
Historical Society.<br />
{ The <strong>College</strong> • <strong>St</strong>. John’s <strong>College</strong> • Fall 2004 }
{Culture and Context} 19<br />
From the charrette, says Allison,<br />
all else follows.<br />
Although each exhibit is<br />
designed with a logical structure<br />
(large labels, secondary labels,<br />
then object labels), the visitor is<br />
not expected to follow that structure,<br />
Allison explains. “Usually<br />
there is a personal connection that<br />
draws you into the particular and<br />
you go to the general from there.<br />
If you see an object that interests<br />
you, that evokes nostalgia, curiosity,<br />
anger, love, you go and say<br />
what is that? Why is it here? Then<br />
you read the object label and if you<br />
want to know more you go backwards<br />
up the hierarchy. Museum<br />
behavior is much more like being<br />
in a shopping mall than reading a<br />
history book. In a museum it is the<br />
visceral connection with objects<br />
that people come to seek out and<br />
that serves as a guide for how they work their way through<br />
an exhibition.”<br />
In his upcoming exhibit, for instance, the logical structure is<br />
the chronological presentation of 16 major U.S. conflicts. The<br />
largest single object in the floor plan is a Huey Helicopter, an<br />
icon of the Vietnam War. “Helicopters were used in the Korean<br />
War,” notes Allison, “but in Vietnam it was the first time they<br />
were used to provide mobility and remove wounded, as well as<br />
perform other missions. [Vietnam] was the first helicopter war.”<br />
Another significant group of artifacts is the chairs that Robert<br />
E. Lee and U.S. Grant sat on at the surrender at Appomattox and<br />
the table on which Lee signed the surrender document. These<br />
articles of furniture have been in the Smithsonian’s collection<br />
for a long time, and are often exhibited against a painting of the<br />
surender. But for the new exhibit, Allison will place them in a<br />
context of discord rather than harmony.<br />
“This was, in some respects, our country’s most divisive war.<br />
But these two men knew each other, they had fought together in<br />
Mexico. When you show the meeting of the two men sitting in a<br />
room signing the surrender document, you capture their familiarity<br />
and the simple nature of the surrender. But you have<br />
not captured the meaning of the war.” To remedy this, Allison<br />
will exhibit the furniture against a collage of battle scenes to give<br />
visitors a greater sense of the cost of war.<br />
dave lachapelle<br />
living history: Emily Murphy<br />
made an 1840s-style dress to<br />
wear for the Nathaniel<br />
Hawthorne bicentennial<br />
celebration in Salem, Mass.<br />
Allison’s bold departure exemplifies<br />
the power of the curator as<br />
storyteller: no illustration, no captioned<br />
photograph, no chapter in a<br />
book could convey both the violence<br />
of the war and the brother vs.<br />
brother intimacy of its context<br />
with such visceral immediacy.<br />
That powerful connection isn’t<br />
as strong in other media, says<br />
Emily Murphy (A95), a longtime<br />
student of the elegant use of artifacts.<br />
Murphy is a Ph.D. candidate<br />
in American studies and a park<br />
ranger at the Salem (Mass.) Maritime National Historic Site, who<br />
recently completed an internship with the Peabody Essex Museum<br />
in Salem. Many people are content with surfing the Web to learn<br />
about history or art, says Murphy—a “terrible loss” in her view.<br />
“Seeing something in real life is a very personal interaction<br />
that I just don’t think you get with an image on a computer<br />
screen,” she says. “Being able to go to the National Gallery and see<br />
the Leonardo da Vinci portrait there, to see the depth of color, the<br />
brushstrokes, and the slight three-dimensionality of the layers of<br />
the oil paint—no matter how well-photographed something is, you<br />
don’t really get that.”<br />
In addition to the level of detail a real-life museum visit grants its<br />
visitors, there is another advantage to beholding the real thing.<br />
“The actual piece creates a connection,” Murphy explains. “All of<br />
us in our own lives have artifacts that we consider valuable. To be<br />
able to say, ‘this was my great-grandmother’s’ is very important to<br />
an individual. Museums are doing that on a larger scale. Instead of<br />
saying ‘this was my great grandmother’s,’ they’re saying ‘this was a<br />
part of history.’”<br />
Original artifacts are most valuable in creating a connection, but<br />
Murphy also works as a living history interpreter, and she is quick<br />
to acknowledge that reproductions also have their place. “Reproductions<br />
are valuable because they allow people to handle artifacts.<br />
Clothing is a great example of this. You do not want to wear antique<br />
{ The <strong>College</strong> • <strong>St</strong>. John’s <strong>College</strong> • Fall 2004 }
20<br />
{Culture and Context}<br />
textiles, they’re simply too fragile. But when you put on a reproduction<br />
dress, it suddenly changes your whole idea of how people<br />
functioned in that period.”<br />
Murphy recently made an 1840s-style dress for the Nathaniel<br />
Hawthorne bicentennial in Salem. “This dress has four layers of<br />
petticoats, it’s got almost 500 feet of clothesline in the petticoats<br />
to give them stiffening. The corset is very long so that you really<br />
cannot bend at the waist, and the shoulders are dropped so you<br />
can’t raise your arms very far.<br />
“When you see the actual 1840s dress you can look and think<br />
it must have taken that woman weeks to sew something like that<br />
by hand. When you put on the reproduction you realize that once<br />
she spent six weeks making the dress, she couldn’t move very<br />
much in it.” The reproduction, it can be said, helps bring the<br />
artifact to life.<br />
For Lori Williamson (A94), acquisitions coordinator at the<br />
Minnesota Historical Society, sometimes “my great-grandmother’s”<br />
and “part of history” refer to the very same thing. “They<br />
greatly inform each other,” says Williamson, who works mainly<br />
with books, manuscripts, and photographs in the Society’s<br />
library. “When people begin work on a family genealogy, they<br />
often start out with a list of who bore whom. It sounds kind of<br />
biblical and it’s not helpful to them or to us; they need to add a<br />
narrative and a context.” To help them do so, Williamson directs<br />
David Allison (A73), standing before a shrouded Huey helicopter,<br />
recently prepared a Smithsonian exhibit that explores the<br />
meaning of war.<br />
them to the Society’s collections, rich in local and national history,<br />
to provide the large-scale backdrop against which the family<br />
history was played out. When a researcher is successful in<br />
thoughtfully filling out the family genealogy within this larger<br />
context, the resulting narrative can be added to the Society’s collections,<br />
and will be, in turn, used by other history writers to give<br />
detail and texture to their broader focus.<br />
While Williamson helps amateur and professional historians to<br />
integrate the personal and historical, Murphy says that, for many<br />
Americans, a museum’s collections in some way stand in for a<br />
family’s personal history. “Unlike people in other parts of the<br />
world, there are comparatively few of us who can say ‘my family<br />
has lived in this house for 10 generations.’ So we honor generally<br />
the pieces that belonged to our ancestors, real or imagined,” she<br />
says. “My family is Irish and showed up here in the 1860s and 70s,<br />
so I personally have very little connection with the aristocratic<br />
merchants of Salem, but the things they surrounded themselves<br />
with are beautiful and it would be a huge loss if we didn’t have<br />
these pieces to give all of us a physical connection with the past.”<br />
To Vitto, the very design of the Holocaust Museum demands a<br />
reflection on the relationship between artifact and reproduction.<br />
{ The <strong>College</strong> • <strong>St</strong>. John’s <strong>College</strong> • Fall 2004 }
{Culture and Context}<br />
21<br />
“The Nazis tried to wipe them out. The registry<br />
brings them back.”<br />
<strong>St</strong>ephen Vitto, A85<br />
“The building itself is an artifact,” he says. “It’s made of the brick<br />
and steel of industrialization, with jagged lines of lights. There’s a<br />
lot of gray and black and an emphasis on poignant photographs.<br />
There are false doors, some parts are dark, some are cramped. Its<br />
layout is meant to be confusing, to give you some sense for the experience<br />
of the Holocaust: once the knock on the door came, people<br />
didn’t know what was going to happen to them.”<br />
The Holocaust Museum is an exemplary work of museum craft,<br />
says Murphy. “You hate to say it’s your favorite museum, because of<br />
the subject matter, but in terms of a museum that gets its point<br />
across, the Holocaust Museum is the finest museum that I’ve ever<br />
been to. It tells the story without devolving into mere voyeurism. It<br />
involves you from the minute you walk into the door. The skill of the<br />
people who put that together is unbelievable.”<br />
Vitto considers himself<br />
fortunate to have witnessed<br />
that skill first-hand. He<br />
began working at the Holocaust<br />
Museum three years<br />
before there was a Holocaust<br />
Museum, after answering an<br />
ad at George Washington<br />
University (where he was<br />
working on a master’s degree<br />
in history) for entry-level<br />
library work. At the beginning,<br />
he did a lot of cataloguing<br />
and answered reference<br />
questions. Early on, he says,<br />
the library staff was uncertain<br />
of how the collections<br />
would be used: by historians?<br />
scholars? for personal<br />
research? As library use<br />
grew, they learned that about<br />
90 percent of visitors were<br />
survivors and their families,<br />
a group that often formed<br />
lines of 20 to 30 people at the<br />
reference desk looking for<br />
personal information.<br />
By the time the library<br />
opened in April 1993, Vitto<br />
and a colleague had developed<br />
an expertise in finding<br />
historical information particular<br />
to the needs of survivors.<br />
Vitto, for instance,<br />
gary pierpoint<br />
developed a reading knowledge of Hebrew, Yiddish, German,<br />
and all Slavic languages. As the librarians learned to find their<br />
way around ghetto lists, transports, and work details, they began<br />
to focus their work on building a survivors’ registry, using as<br />
their foundation a registry started in 1981 as a project of the<br />
American Gathering of Jewish Holocaust Survivors.<br />
Today, the registry database contains information on approximately<br />
180,000 Holocaust survivors and their family members<br />
worldwide and handles 34,000 requests annually. Vitto’s work<br />
at the museum is what he describes as a perfect mix of researching<br />
documents for the registry and working with survivors and<br />
their families. He talks about the registry’s relationship to one<br />
of the museum’s most poignant exhibits, the Tower of Faces.<br />
This three-story tall exhibition shows 1,500 photographs taken<br />
over a 50-year period in<br />
Ejszyszki, a shtetl in Lithuania.<br />
The photographs capture<br />
the everyday lives of<br />
Ejszyszki’s 4,000 Jews<br />
before the Holocaust, with<br />
pictures from weddings and<br />
family reunions, school and<br />
the beach, graduations and<br />
bar mitzvahs. On two days in<br />
September 1941, all but 29 of<br />
the 4,000 Ejszyszki Jews<br />
were killed by German death<br />
squads.<br />
For Vitto, the photographs<br />
run seamlessly into his work<br />
with the registry and explain<br />
why he finds his work so<br />
fulfilling. “This is completely<br />
what my work is about,” he<br />
says. “The Nazis tried to wipe<br />
them out. The registry brings<br />
them back.” x<br />
At the Holocaust Museum,<br />
<strong>St</strong>even Vitto has a daily<br />
reminder of the importance<br />
of his work: the faces of<br />
Jews from a shtetl in<br />
Lithuania where all but<br />
29 of the 4,000 Jews were<br />
killed by German death<br />
squads in 1941.<br />
{ The <strong>College</strong> • <strong>St</strong>. John’s <strong>College</strong> • Fall 2004 }
22<br />
{Commencement}<br />
COMMENCEMENT 2004<br />
Inspired teachers always<br />
leave their students with<br />
something intriguing to<br />
dwell on. The two commencement<br />
speakers at<br />
<strong>St</strong>. John’s last spring<br />
shared that quality.<br />
Annapolis tutor Chester<br />
Burke (A74) spoke of the<br />
value of genuine conversation, and<br />
Danielle Allen of the University of<br />
Chicago spoke to Santa Fe graduates of<br />
the lasting gift of wonder that a liberal<br />
education can impart. Both left students<br />
with an assignment: Burke asked<br />
students to ponder Pascal, and Allen<br />
asked students to think deeply about a<br />
Greek poem.<br />
“Men and Women of the World”<br />
Annapolis, May 16<br />
As a student, Chester Burke thrived on<br />
conversations in the classroom, the Coffee<br />
Shop, and the gym; as a musician<br />
studying in Paris, he found how much he<br />
missed those conversations; and as a<br />
tutor for the past two decades, he has<br />
seen students discover themselves in<br />
those conversations. In life outside the<br />
college, real listening is rare, and “conversations<br />
too often consist of isolated<br />
outbursts of speech which rarely meet up<br />
with one another, and even more rarely<br />
build upon one another,” he told the<br />
Class of 2004.<br />
teri thomson randall<br />
“Such speeches are lonely endeavors<br />
which end when the participants have<br />
run out of words,” Burke said, adding<br />
that what happens at <strong>St</strong>. John’s is very<br />
different.<br />
“Your words, responding first to ours<br />
and now your own questions, have grown<br />
from tentative but honest beginnings,<br />
nourished by the active listening of your<br />
classmates, into vessels through which<br />
the world may be displayed in its fullness.<br />
During the past few months, I have been<br />
watching not only your faces, but your<br />
entire bodies come alive while you<br />
strained to respond both to texts and to<br />
Celebrating in Santa Fe.<br />
one another.”<br />
Some of the college’s veteran tutors,<br />
Burke said, including himself, may sometimes<br />
expect a conversation to take a certain<br />
shape in seminar, but students at<br />
their best will refuse to conform to it.<br />
“Our words rebound from your stubborn<br />
surfaces, and leave no indentations. You<br />
punish us with your silence and your<br />
glazed looks when we deliver beautiful<br />
speeches, continually reminding us that<br />
speech is not a rehearsed performance,<br />
{ The <strong>College</strong> • John’s <strong>College</strong> • Fall 2004 }
{Commencement} 23<br />
david trozzo<br />
but a way of<br />
responding to a<br />
genuine question.<br />
When you are at<br />
your best of bests,<br />
you slowly build an<br />
account with one<br />
another, which<br />
though it may have<br />
the fragility of a<br />
sandcastle, resonates<br />
as an image<br />
of the soul itself—<br />
not some abstract<br />
soul, but your<br />
particular souls.”<br />
This development<br />
can be witnessed<br />
in class, and<br />
also in senior orals,<br />
said Burke. “All of<br />
us have something<br />
to say and we<br />
become who we are<br />
by attempting to<br />
articulate it,” Burke<br />
said. “It’s overwhelming<br />
to be in<br />
the presence of<br />
someone telling this<br />
story, whether it be<br />
Odysseus or a<br />
david trozzo<br />
stranger on a long bus ride. It’s tremendously<br />
difficult to say what dwells most<br />
deeply in us, and we are rarely satisfied<br />
by our utterances. Sometimes we are<br />
embarrassed by these moments.<br />
Dostoevski was painfully aware of this.<br />
“You are able to listen, not without judgment,<br />
but with passion and fairness, with an openness<br />
that will encourage others to seek you out.”<br />
Tutor Chester Burke, A74<br />
His characters expose themselves in the<br />
most outrageous situations, expressing<br />
themselves in ways which often appear<br />
ridiculous and even monstrous. It’s very<br />
difficult to say the things which need to<br />
be said.”<br />
This fall, tutors will greet a new group<br />
of students, and the voices<br />
of students who have<br />
moved on will be somewhat<br />
lost. <strong>St</strong>udents will also forget<br />
many details of their<br />
time at <strong>St</strong>. John’s, but<br />
Burke is certain, he told<br />
them, that “all of your lives<br />
will be spent remembering<br />
and nourishing the words<br />
that you have spoken with<br />
us and with one another…<br />
As he closed his address,<br />
Burke read a passage from<br />
Pascal’s Pensees: “Man of<br />
Christopher Nelson congratulates<br />
Bryson Finklea,<br />
who won a prize in mathematics.<br />
President Nelson<br />
presided at ceremonies in<br />
Santa Fe and Annapolis.<br />
Real conversation<br />
can be hard to find<br />
outside <strong>St</strong>. John’s,<br />
tutor Chester<br />
Burke said.<br />
the world. We must<br />
be in a position to<br />
say, not: this person<br />
is a mathematician,<br />
a preacher, or eloquent,<br />
but that he is<br />
a man of the world.<br />
This universal<br />
quality is the only<br />
one that appeals to<br />
me. It’s a bad sign if,<br />
on seeing a man, we<br />
remember his book;<br />
I should prefer not<br />
to be aware of any<br />
quality until we<br />
actually meet it, and<br />
the moment comes<br />
to make use of it<br />
(nothing in excess),<br />
for fear that one<br />
quality might be<br />
preponderant and<br />
give a man a label;<br />
we do not want to<br />
feel that he is a good speaker except when<br />
it is the right moment for good speech;<br />
but let us be sure to recognize it then.”<br />
Burke challenged the graduates to<br />
consider the meaning of honnête homme,<br />
which he translated as “man of the<br />
world.”<br />
“In Pascal’s century, an honnête<br />
homme referred to a cultivated man of<br />
the world, graceful and distinguished by<br />
his comportment, his spirit, and his<br />
knowledge,” he explained. “All of this,<br />
though interesting, is not essential to<br />
my intention, nor is the fact that Pascal<br />
indicates in another Pensée that one<br />
cannot learn to be an honnête homme.<br />
“I want you to supply your own<br />
translation, as I believe that all of you are<br />
men and women of the world, abundantly<br />
endowed with diverse qualities, but<br />
fundamentally human beings, respectful<br />
and in awe of the world, and overflowing<br />
with the desire to engage the world. You<br />
are able to listen, not without judgment,<br />
but with passion and fairness, with an<br />
openness that will encourage others to<br />
seek you out.”<br />
{ The <strong>College</strong> • John’s <strong>College</strong> • Fall 2004 }
24<br />
{Commencement}<br />
teri thomson randall<br />
“Use and Wonder”<br />
Santa Fe, May 22<br />
University of Chicago classicist Danielle<br />
Allen told graduates and their families in<br />
Santa Fe that her address would not<br />
touch on the usual commencement topics:<br />
a tally of where graduates are headed,<br />
a celebration of future careers, and<br />
laudatory remarks on how well-prepared<br />
graduates are for success. “Such details<br />
are supposed to answer the twin questions:<br />
what has college made of this particular<br />
group of students; what does the<br />
future hold for these particular young<br />
people?” Allen said.<br />
Instead, Allen offered to share with<br />
graduates a gift “of real value” in the<br />
form of two poems by Simonides of<br />
Ceos (c. 556-468). The first, Allen said,<br />
was a gift with no strings attached,<br />
Simonides 567:<br />
Countless birds, all his<br />
in a way, fly above his head<br />
and from dark water<br />
up fish leap true,<br />
sounding the song.<br />
Allen told graduates she would ask for<br />
something in return for her second gift,<br />
Simonides 521:<br />
Since you are mortal,<br />
don’t prophesy the quality of tomorrow’s<br />
dawn,<br />
and when you meet the man of the<br />
year,<br />
don’t try to read his life line,<br />
for swifter than a dragonfly,<br />
pfft<br />
a change.<br />
“You have all studied Greek,<br />
here, so perhaps you recognize<br />
the argument in the poem,”<br />
Allen said. “Simonides repeats<br />
what the Athenian legislator<br />
Solon, one of the Seven Sages of<br />
antiquity, had already said ‘Call<br />
no man happy before his death.’<br />
“Herodotus treated us to that<br />
bit of Solonic wisdom as part<br />
of the story of the travels that<br />
Solon undertook after completing<br />
the heroic work of resolving<br />
class struggle in Athens and<br />
establishing institutions that<br />
had in them the seeds of democracy.<br />
He left Athens in order<br />
that his personal authority<br />
would not interfere with the<br />
working of the new legal system<br />
and stopped in his voyages in<br />
Lydia (modern-day Turkey)<br />
where he visited the great king<br />
Croesus, a wealthy and powerful<br />
man entirely confident of his life’s success….Croesus<br />
put to Solon the question,<br />
‘Who is the happiest man you have ever<br />
seen?’ Solon answered, ‘Tellus the<br />
Athenian.’ Flabbergasted, Croesus asked<br />
who was the second happiest man. He<br />
was expecting to hear his name at least<br />
this time. But Solon said, ‘Cleobis and<br />
Biton.’ Angry, Croesus demanded an<br />
teri thomson randall<br />
At its best, liberal education endows a<br />
graduate with the ability to wonder,<br />
Danielle Allen said.<br />
explanation for why he didn’t rate. Solon<br />
answered:<br />
“‘My lord, I know god is envious of<br />
human prosperity and likes to trouble us;<br />
and you question me about the lot of<br />
man. Listen then: as the years lengthen<br />
out, there is much both to see and to<br />
suffer which one would wish otherwise.<br />
Take 70 years as the span of a man’s life:<br />
those 70 years contain 26,250 days [on<br />
the Greek way of counting], and not a<br />
single one of them is like the next in what<br />
it brings. You can see from that, Croesus,<br />
what a chance thing life is. You are very<br />
rich, and you rule a numerous people;<br />
but the question you asked me I will not<br />
answer, until I know that you have died<br />
happily.… Often enough, god gives man<br />
a glimpse of happiness and then utterly<br />
ruins him.’ And indeed, Croesus eventually<br />
lost his empire and his children.<br />
He couldn’t in the end be called happy.”<br />
After the ceremony, a family celebrates.<br />
{ The <strong>College</strong> • <strong>St</strong>. John’s <strong>College</strong> • Fall 2004 }
{Commencement}<br />
25<br />
david trozzo<br />
No college can ensure the future happiness<br />
or success of its graduates, but it<br />
can endow them with something of<br />
immeasurable value: the ability to wonder,<br />
Allen said. To illustrate her point,<br />
she told about inviting a colleague, a<br />
biologist, to a meeting of a Chicago<br />
parks and recreation advisory board on<br />
which she serves—a group often rent by<br />
contentious arguments. The biologist’s<br />
presentation on birds and other wildlife<br />
in the park gave the group “an opportunity<br />
to pursue knowledge for its own<br />
sake,” along with a chance to discuss<br />
something that didn’t require a vote or a<br />
stance.<br />
“The pleasure of knowledge is as real<br />
as the pleasures of the body,” she<br />
explained. “I saw it there in that room,<br />
in a group of argumentative people<br />
joined in a variety of expressions of<br />
pleasure from wonder satisfied. This<br />
pleasure was much easier to identify in<br />
that meeting than in a college classroom,<br />
because of the palpable difference from<br />
what we council members were accustomed<br />
to in our exchanges.”<br />
Practical matters such as food, clothing,<br />
and shelter can overwhelm us, but<br />
the “cause of wonder” has a restorative<br />
effect that will see us through crises and<br />
lead us to new sources of strength, she<br />
said. “Wonder sets us back on our heels<br />
and helps us turn in a new direction.”<br />
At the conclusion of her address,<br />
Allen returned to Simonides 521 and<br />
read the poem to her audience again.<br />
It is not a poem of despair, she noted.<br />
“In the midst of reflecting on the alarmingly<br />
unpredictable nature of change,<br />
the speaker of the poem marvels at the<br />
speed and beauty of dragonflies,” Allen<br />
said. “The poem is itself an example of<br />
what it means to draw on the resources<br />
of wonder to sustain oneself even as one<br />
confronts necessity.” x<br />
Above, Annapolis graduates Jackson<br />
O’Brien, Kelly O’Donnell, John Okrent,<br />
and Erin Page.<br />
At left, Annapolis graduate Sarah<br />
<strong>St</strong>ickney and her father, Santa Fe tutor<br />
Cary <strong>St</strong>ickney (A75), celebrate.<br />
{ The <strong>College</strong> • <strong>St</strong>. John’s <strong>College</strong> • Fall 2004 }
26<br />
{Homecoming}<br />
PLANTING MEMORIES<br />
Alumni Make Time “For the Trees”<br />
by John Hartnett, SF83<br />
Most college reunions<br />
are for trading snapshots,<br />
bragging about<br />
children’s accomplishments,<br />
and<br />
comparing hairlines<br />
and waistlines, but for the nearly 200<br />
Johnnies who came to Santa Fe for<br />
Homecoming July 1-3, this gathering<br />
was for the trees—the fragrant and elegant<br />
piñon trees that help define the Santa<br />
Fe landscape.<br />
The weekend theme was “For the<br />
Trees.” In addition to the usual luncheons,<br />
parties, and award ceremonies,<br />
the weekend provided alumni with an<br />
opportunity to cultivate new memories<br />
while re-planting piñon trees. The trees<br />
nearest the classroom buildings were<br />
planted when the campus was built in<br />
1964; however, many of the trees on the<br />
surrounding college land are over 150<br />
years old. Since 2002, the Santa Fe<br />
teri thomson randall<br />
campus has lost over a thousand<br />
trees to drought and devastation<br />
from the pine bark beetle. In the<br />
immediate campus vicinity, the<br />
college has lost over 150 trees.<br />
Replanting lost trees and<br />
tending to healthy ones is an<br />
urgent project for reasons other<br />
than preserving the beauty of the<br />
campus—the college is keenly<br />
aware of the need to head off<br />
future fire hazards and to work to<br />
prevent soil erosion.<br />
About 15 alumni and five current<br />
students spent a day tending to<br />
healthy trees that had been<br />
reseeded in the spring. Marni<br />
Hamilton (SF05) was one of the<br />
students working outdoors with alumni.<br />
“Interacting with the alumni made me<br />
think about my class and where all of us<br />
are going,” she says. “It made me think<br />
about life after <strong>St</strong>. John’s.”<br />
teri thomson randall<br />
Roxanne Seagraves (SF83), director of<br />
alumni relations and parent activities,<br />
said that working together helped the<br />
alumni interact in the present as well as<br />
the past. “At a reunion, sitting in seminar<br />
with the same people you sat in<br />
seminar with years ago affirms<br />
the past,” she says. “But this<br />
weekend was also about creating<br />
beauty in the present. When you<br />
replace a 300-year-old tree, you<br />
are replacing a legacy and making<br />
a tangible commitment to<br />
the future of the college.”<br />
Besides planting trees and<br />
digging up memories, reunion<br />
classes also enjoyed a full weekend<br />
of fun including a Saturday<br />
waltz party, alumni dinner and<br />
fiesta picnic, awards from the<br />
Alumni Association, dance<br />
lessons, a President’s brunch,<br />
and, of course, reunion seminars<br />
with retired tutors<br />
William Darkey, Don Cook,<br />
and Robert Sacks. x<br />
More on Homecoming can be<br />
found in the Alumni Association<br />
report, pages 46-47.<br />
{ The <strong>College</strong> • <strong>St</strong>. John’s <strong>College</strong> • Fall 2004 }
{Homecoming} 27<br />
Opposite top: Future Johnnies<br />
join in the festivities. Opposite<br />
left: Members of the class of<br />
1984 shares memories at the Fiesta<br />
Picnic Saturday afternoon.<br />
At right, Kevin (SF90) and Khin<br />
Khin Guyot-Brock (SF88) find a<br />
shady spot between activities.<br />
Below, clockwise, members of the<br />
class of 1979 blur the lines of<br />
time and space. Glenda Eoyang<br />
(SF76), <strong>St</strong>eve Thomas (SF74), and<br />
Joseph Tooley (SF69)enjoy the<br />
picnic. Members of the class of<br />
1969 and 1979 join Alumni<br />
Association board members at<br />
Sunday brunch.<br />
photos by teri thomson randall<br />
{ The <strong>College</strong> • <strong>St</strong>. John’s <strong>College</strong> • Fall 2004 }
28<br />
{Bibliofile}<br />
The Writer in Natalie Goldberg<br />
Author Natalie Goldberg<br />
(SFGI74) found immediate<br />
success with her first book,<br />
Writing Down the Bones,<br />
Freeing the Writer Within<br />
(Shambala, 1986). Now in<br />
its 33rd printing, the book has sold more<br />
than a million copies in 10 languages.<br />
Goldberg’s other books include Wild Mind,<br />
Thunder and Lighting, Long Quiet Highway,<br />
Banana Rose, and Living Color. This<br />
fall, she published her newest book,<br />
The Great Failure: A Bartender, a Monk,<br />
and My Unlikely Path to Truth (Harper<br />
San Francisco). A poet, teacher, writer,<br />
and painter, Goldberg has studied Zen<br />
Buddhism for 24 years. She teaches writing<br />
workshops based on the clear-mind,<br />
clear-heart methods presented in Writing<br />
Down the Bones.<br />
Goldberg recently made time to sit down<br />
and discuss her books, her studies at the<br />
Graduate Institute, and the writing life with<br />
The <strong>College</strong> contributor Andra Maguran.<br />
I’m curious about why you chose to<br />
attend <strong>St</strong>. John’s <strong>College</strong>.<br />
I had gone to undergraduate school at<br />
George Washington University....I majored<br />
in English lit. And I had had wonderful high<br />
school English teachers, but George Washington<br />
was very disappointing.…I had heard<br />
about <strong>St</strong>. John’s in Annapolis, Maryland, and<br />
it had always intrigued me. I was very interested<br />
in philosophy and literature. So when I<br />
heard about the graduate program in Santa<br />
Fe, and that it met in the <strong>summer</strong>, I decided<br />
to come [right after graduating from GWU].<br />
That’s how hungry I was and how disappointed.<br />
And it was very scary for me to come to<br />
Santa Fe—I’d never been farther than Ann<br />
Arbor, Michigan! I had no idea what the<br />
West was like, and I probably would never<br />
have come if I hadn’t gone to <strong>St</strong>. John’s.<br />
But was it the Program itself, the great<br />
books program?<br />
Yes, it was definitely the great books<br />
Program. I’d heard about it when I was in<br />
Washington. And it’s amazing to me,<br />
I don’t really know where it came from, but<br />
I just took a leap and said that I’m going.<br />
It wasn’t very much like me. But I think<br />
I had heard about it all during my undergraduate<br />
years, and it intrigued me, so<br />
when I heard about the graduate<br />
program I was ripe.<br />
It strikes me as interesting that<br />
you, being such a creative<br />
person, would come to a<br />
graduate program that focuses<br />
very heavily on critical or<br />
analytical thinking.<br />
I didn’t know I was a creative person<br />
then. I was just like a <strong>St</strong>. John’s<br />
person in that I was very analytical.<br />
I was actually an atheist, and I was<br />
sort of an intellectual. I loved<br />
books, and I think I didn’t know it,<br />
but I was terribly intrigued by ideas<br />
and thoughts. So it was only after I<br />
graduated from <strong>St</strong>. John’s that I<br />
took a huge leap into another arena<br />
of my life.<br />
At that time, the college had only been<br />
here for a few years. Did you have a sort of<br />
pioneering sense?<br />
It felt very fresh…I just loved it. It was really<br />
exciting to sit and just talk about a book<br />
directly, without reading any other sources,<br />
to have a conversation. And I loved the teachers;<br />
the tutors were wonderful. It was so<br />
intriguing that you could have a Ph.D. in<br />
physics, but you had to teach Greek. You<br />
couldn’t just be frozen any place. It was just a<br />
wonderful concept that you called them<br />
tutors and that the classes were so small. The<br />
tutors were so alive. And during that time,<br />
Rockefeller had given a grant to <strong>St</strong>. John’s for<br />
high school English teachers from the inner<br />
city. So there were a lot of African-Americans.<br />
My class was at least half African-Americans,<br />
people who had really lived their lives.<br />
They didn’t just read Socrates and just mouth<br />
it. They kept referring to their own life experience.<br />
It was very vital, very exciting.<br />
So you spent time studying Western<br />
philosophy—Western culture—and then<br />
you made this headlong leap into Eastern<br />
leanings?<br />
Yes. I have a new book coming out called The<br />
Great Failure, and I write about <strong>St</strong>. John’s in<br />
it—the fact that I studied Descartes: “I think<br />
therefore I am.” Later the man who ended<br />
up being my Zen teacher, a Japanese Zen<br />
master…said, “I’ve been reading your<br />
dissatisfaction with her undergraduate<br />
degree led Natalie Goldberg to <strong>St</strong>. John’s.<br />
Descartes, ‘I think therefore I am.’” And I<br />
perked right up. I thought, “He’s reading<br />
Descartes?”<br />
And he said, “Descartes probably remembered,<br />
but forgot to mention: ‘I don’t think,<br />
therefore I’m not.’” And in all those hours in<br />
the seminar on Descartes, no one thought of<br />
that angle. So it was sort of like Western civilization<br />
dropped off a cliff at that moment.<br />
But what I realized in writing this new book<br />
was that <strong>St</strong>. John’s prepared me for that.<br />
Because the other friends and students who<br />
practice with [Zen Teacher Katagiri] Roshi<br />
don’t remember that lecture. But for me, it<br />
was totally a lecture, because I’d been studying<br />
Descartes at <strong>St</strong>. John’s so I really paid<br />
attention. So, I went into the Eastern world,<br />
but I think I got my foundation in the Western<br />
world that let me lead into the Eastern<br />
world.<br />
Do you think that the Program<br />
influenced your writing life?<br />
Yes, I think it did, because it taught me to<br />
trust my own mind and to believe in what I<br />
think, saw, and felt. You didn’t go to secondary<br />
sources, you met something directly and<br />
that’s what writing is. That’s also what Zen<br />
practice is. And now that I’m living right<br />
near the <strong>St</strong>. John’s campus, it’s really fun for<br />
continued on p. 29<br />
{ The <strong>College</strong> • <strong>St</strong>. John’s <strong>College</strong> • Fall 2004 }
{Bibliofile} 29<br />
The Man in the Moon-<br />
Fixer’s Mask<br />
by JonArno Lawson (A91)<br />
Toronto: Pedlar Press, 2004.<br />
In part, his diverse<br />
interests explain<br />
JonArno Lawson’s<br />
two most recent<br />
accomplishments<br />
in the publishing<br />
world. Not long after his<br />
chapters on Chechen literature<br />
and proverbs appeared<br />
in Chechens: A Handbook,<br />
Lawson’s third volume of<br />
poetry, The Man in the Moon-Fixer’s Mask,<br />
was published by a Canadian press.<br />
The other explanation is a relatively new<br />
audience for his work: his son, Asher, and<br />
daughter, Sophie. “We had our first child,<br />
Sophie, about three years ago and were<br />
reading a lot more children’s poetry,”<br />
explains Lawson (A91), who lives in<br />
Toronto. Asher joined the family in<br />
January 2004.<br />
Lawson and his wife, Amy Freedman,<br />
were reading books such as Shel Silverstein’s<br />
Where the Sidewalk Ends to their<br />
daughter, and Lawson found the musical<br />
style of children’s poetry infectious.<br />
Writing for children, Lawson adds, is<br />
distinctly different and a little more<br />
difficult than writing poetry for adults.<br />
“In adult poetry now in English, most of<br />
the time you don’t worry about rhyme, and<br />
meter isn’t as important.<br />
When you’re writing for<br />
children, all those things<br />
become very important<br />
again—word play, timing.<br />
I guess it’s the same with<br />
an adult poem in that you<br />
want the images to be<br />
surprising.”<br />
Children are a tough<br />
audience to write for, he<br />
adds. “Children are very<br />
honest when they don’t like<br />
something. We tried out all<br />
the poems on Sophie first—<br />
she was my first editor for<br />
this project.”<br />
Lawson began writing poetry as a teenager,<br />
and by the time he got to <strong>St</strong>. John’s,<br />
he was taking his craft seriously. He published<br />
his first book of poems and aphorisms,<br />
Love is An Observant Traveller,<br />
tackling themes such as families and<br />
relationships, in 1997. “One of the first<br />
poems I wrote was when I was at <strong>St</strong>. John’s,”<br />
he says. “It was based on the Odyssey. It<br />
hasn’t made it into a book yet, but it has<br />
promise.”<br />
Since poetry doesn’t pay well, Lawson<br />
also does freelance editing and teaches<br />
poetry workshops in schools as part of<br />
Ontario’s Artists in Education program.<br />
He continues to explore other types of<br />
writing, such as the chapters on Chechen<br />
literature. “It all ties together because it’s<br />
all language, and how people use language<br />
Horses in Cities<br />
Good and iniquitous,<br />
they were ubiquitous:<br />
Horses were everywhere<br />
anyone looked.<br />
But with cars, numbers dwindled,<br />
and sightings diminished,<br />
and then one day horses in cities<br />
were finished.<br />
I Spun<br />
I spun<br />
where I was told to spin<br />
and while I spun<br />
grabbed hold of him<br />
who told me<br />
where I had to spin.<br />
I could tell<br />
it startled him.<br />
as a tool to say things in different ways and<br />
as clearly as possible,” he explains,<br />
adding, “I probably am a better writer<br />
than a talker.”<br />
Lawson has two volumes—one of<br />
children’s poems and one for adults—<br />
nearly complete and ready for a publisher.<br />
“Children’s poetry is the most fun of anything<br />
I’ve done,” he says. “It’s the most<br />
fun, I guess, because there’s a better<br />
chance people will read it.” x<br />
(continued)<br />
me to walk around. The other thing for me<br />
was, when I came here I was blown away by<br />
the architecture of <strong>St</strong>. John’s. Like, wherever<br />
you are you know people take it for<br />
granted, there’s all this glass and light.<br />
We all know about the doors being painted<br />
different colors, but in 1970 that just blew<br />
me away. One wall would be blue and<br />
another pink.<br />
Some people think writing can’t be<br />
taught. How do you feel about that?<br />
A lot of those people who think that<br />
writing can’t be taught are people who<br />
can’t write themselves and have given up.<br />
Writing can be taught, just like anything<br />
else. When Writing Down the Bones came<br />
out, across the culture, people wrote me<br />
letters: Quarry workers in Missouri. Bluecollar<br />
workers in Nebraska. Vice-presidents<br />
of insurance agencies in Florida. Everybody<br />
has a deep desire to write. And that<br />
doesn’t mean they’re all going to become<br />
Faulkner, but people have a need to<br />
express themselves.<br />
How did you make the transition to<br />
being a full-time writer?<br />
I just made enough money and I could just<br />
make a living as a writer, so I quit doing<br />
other things. Before that I was teaching.<br />
My last full-time job was teaching fifth and<br />
sixth grade, at Rio Grande. Writing Down<br />
the Bones came out. It still sells, and is<br />
taught in colleges and high schools, and so<br />
I was able to just leave. After Writing Down<br />
the Bones, I started a novel, Banana Rose,<br />
and then I wrote Wild Mind. This book,<br />
The Great Failure, is a memoir about my<br />
father, who was a Jewish bartender, and my<br />
Japanese Zen Master Katagiri Roshi, the<br />
two most important men in my life…<br />
looking at the wonderful things about<br />
them, and also their darkness. I think it’s<br />
the best book I’ve ever written. I’m very<br />
excited about it.<br />
Do you still have dark periods where<br />
you hate everything you write or can’t<br />
write? What do you do when that<br />
happens?<br />
Yes. And you just keep your hand moving.<br />
Writing is a practice, and you do it whether<br />
you like to or not, whether you feel good<br />
about it or not. You’re in a good mood, you<br />
go write. You lost all your money, you go<br />
write. You just won the Nobel Prize, you<br />
start a new book the next day. x<br />
{ The <strong>College</strong> • <strong>St</strong>. John’s <strong>College</strong> • Fall 2004 }
30<br />
{Alumni Profile}<br />
“From Homer to Homicide”<br />
A Love for Language Led Carole Chaski (A77) to Forensic Linguistics<br />
by Rosemary Harty<br />
Carole Chaski had worked long<br />
and hard to earn her doctorate<br />
in computational linguistics<br />
and by 1992, was nicely<br />
settled in an academic career.<br />
She was conducting research<br />
on reading, setting up literacy programs for<br />
factory workers, and teaching at North Carolina<br />
<strong>St</strong>ate University in Raleigh.<br />
One day she took a call from a homicide<br />
detective investigating a suspicious suicide,<br />
and her life took a completely different turn—<br />
for the better. Chaski went on to help solve a<br />
crime in which the prime suspect might have<br />
otherwise gotten off scot-free.<br />
Today she is a leading expert<br />
in forensic linguistics. It<br />
turned out to be a lot more<br />
exciting than teaching the<br />
History of English to glassyeyed<br />
engineering majors.<br />
Between her teaching days<br />
and her 15-minutes of fame as<br />
the expert who cracked the<br />
case on a recent episode of<br />
Court TV’s Forensic Files,<br />
there were years of research<br />
and study of the structures of<br />
language, beginning with a<br />
deep fascination with the<br />
puzzles of ancient Greek.<br />
“If I ever wrote the story of<br />
my life, I could call it, ‘From<br />
Homer to Homicide,’”<br />
Chaski quips.<br />
Chaski’s work today<br />
involves analyzing language,<br />
finding patterns in syntax, and<br />
determining when a piece of<br />
writing departs from a pattern.<br />
Her ability for this work<br />
stems from the study of languages,<br />
especially ancient<br />
Greek, in reading and linguistics.<br />
Chaski left <strong>St</strong>. John’s after<br />
her freshman year to pursue a<br />
bachelor’s degree in Greek<br />
and English at Bryn Mawr<br />
<strong>College</strong>. After graduating, she<br />
spent a year teaching in an<br />
impoverished school district<br />
on Virginia’s Eastern Shore.<br />
The dismally high illiteracy<br />
rate there fed an interest in<br />
scott suchman<br />
how children learn to read, and Chaski went<br />
on to earn a master’s degree in the psychology<br />
of reading at the University of Delaware.<br />
While working on her degree, she assisted<br />
two computational linguists in their<br />
research. That subject took hold of her imagination,<br />
and she went on to Brown University<br />
for master’s and doctoral degrees in linguistics,<br />
with an emphasis on syntax, computational<br />
linguistics, and how languages change<br />
over time. At Brown she returned to ancient<br />
Greek grammar for her dissertation topic<br />
and settled on the historic changes in the<br />
syntax of Greek.<br />
“The verbal infinitive had been very prevalent<br />
in classical Greek and started to be less<br />
prevalent in Hellenistic Greek until finally by<br />
early modern or medieval Greek, it was<br />
essentially gone,” she says. “My question<br />
was, what caused Greek to lose the<br />
infinitive?”<br />
Examining long-distance anaphors (a word<br />
or phrase that takes its reference from another<br />
word, most often within the same clause)<br />
gave her a lead. “When you look at classical<br />
Greek you see two things: long-distance<br />
anaphors and case mismatches—case agreement<br />
mismatches in that you expect the case<br />
to be genitive but it comes out<br />
accusative, you expect dative<br />
and it comes out accusative.<br />
Both of these phenomena<br />
that were attached to the<br />
infinitive were odd because<br />
they went back past the<br />
boundary of a clause for their<br />
antecedents.”<br />
She cites an example of a<br />
long-distance anaphor from<br />
Thucydides: “Oerestes persuaded<br />
the Athenians to<br />
restore himself.” Expected<br />
to refers to the Athenians,<br />
himself refers instead to<br />
Oerestes. Chaski went<br />
through hundreds of lines of<br />
Greek works from ancient<br />
times to modern, assigning<br />
the terms “marked” and<br />
“unmarked” to phrases.<br />
Unmarked followed the usual<br />
patterns; marked were in<br />
some way remarkable. Examining<br />
those patterns allowed<br />
Chaski to study one narrow<br />
aspect of how a language<br />
changes over time. “When<br />
the condition that allowed<br />
these phrases to go outside<br />
the boundary—that is, the<br />
infinitive—disappeared, these<br />
oddities instantly died out,”<br />
she said.<br />
From criminal cases to civil<br />
lawsuits, Carole Chaski’s<br />
expertise is in demand.<br />
{ The <strong>College</strong> • <strong>St</strong>. John’s <strong>College</strong> • Fall 2004 }
{Alumni Profile}<br />
31<br />
This painstaking research was what Chaski<br />
went back to when a homicide detective<br />
named W. Allison Blackman brought her a<br />
computer disk with suicide notes allegedly<br />
written by Michael Hunter, a young man<br />
found dead of a lethal combination of drugs<br />
injected into his arm. Blackman didn’t have<br />
much to go on when he came to Chaski and<br />
asked if she could examine the note and<br />
other writing samples from Hunter to determine<br />
if he had really written the suicide note.<br />
“I know how to analyze syntax and I know<br />
how to find patterns,” she told Blackman.<br />
“I’ll try it and we’ll see.”<br />
Chaski looked at writing samples for<br />
Hunter and his two roommates, including a<br />
young medical student named Joseph Mannino,<br />
who had easy access to the drugs in<br />
Hunter’s system. Chaski found that patterns<br />
in the suicide note—particularly the use of<br />
conjunctions—were strikingly similar to<br />
those of Mannino, who was involved in a<br />
three-way affair with Hunter and a third<br />
roommate. The suicide notes were marked by<br />
conjunctions between sentences. Samples of<br />
Hunter’s authentic writing included more<br />
conjunctions between non-sentence phrases.<br />
Police eventually arrested Mannino. After<br />
a three-week trial, he was convicted of involuntary<br />
manslaughter and sentenced to seven<br />
years in prison.<br />
After consulting with the local district<br />
attorney’s office on another case (identifying<br />
the author of an anonymous threatening letter),<br />
Chaski knew she had found something<br />
more satisfying and more challenging than<br />
an academic career. “At <strong>St</strong>. John’s, we talk a<br />
lot about the examined life. I just wasn’t<br />
happy as an academic. It seemed that the primary<br />
role of professors was to get away from<br />
the students,” she says.<br />
She secured a fellowship at the National<br />
Institute of Justice (the research arm of the<br />
U.S. Justice Department) and set about finetuning<br />
a method to distinguish one author<br />
from another based on syntactic patterns. “I<br />
was the only one doing any research independent<br />
of litigation,” Chaski says.<br />
As part of her research, Chaski set about<br />
examining every method already employed<br />
in language identification. She demonstrated<br />
that analyzing language based on the<br />
spelling, punctuation, and grammatical<br />
errors was not good enough to determine<br />
individuality in writing. “I’m really against<br />
the prescriptive, stylistics method because<br />
what pops out to people as odd is not a pattern,<br />
it’s just what’s popping out,” she<br />
explains. “It’s like Plato’s cave—you can’t<br />
know the light until you know the shadow,<br />
and you have to have them both. In DNA<br />
analysis, if you’re looking for a chromosomal<br />
anomaly, you have to have the whole<br />
pattern. That’s where you start in syntactic<br />
analysis. Every document is analyzed for<br />
every syntactic pattern and nothing is left<br />
out. That way you can find out if something<br />
that seems unusual in a piece of writing<br />
really is unusual.”<br />
Similarly, the type of analysis scholars<br />
undertake in trying to determine the authorship<br />
of something like a Shakespeare play or<br />
a Biblical text (content analysis, vocabulary<br />
“It’s like Plato’s cave—<br />
you can’t know the light<br />
until you know the<br />
shadow, and you have<br />
to have them both.”<br />
Carole Chaski, A77<br />
richness, the complexity of sentences) is not<br />
suited to forensic linguistics, where documents<br />
conveying death threats or ransom<br />
demands are usually short and to the point.<br />
Chaski has spent the last decade or so<br />
refining and applying a scientific method for<br />
syntactic analysis that is rooted in linguistic<br />
theory and validated by statistical testing.<br />
Each analysis begins with taking texts apart<br />
and labeling each word for its part of speech,<br />
then taking phrases within the sentences and<br />
parsing those. “Once the phrases are all<br />
determined, I categorize them into two<br />
types: marked and unmarked. Unmarked are<br />
phases that are so common, they don’t stand<br />
out—‘it’s in the car.’ Marked are those that<br />
are more infrequent or more remarkable—<br />
‘it’s in the car, in the garage, attached to<br />
the house.’’’<br />
Next, Chaski determines the frequency of<br />
marked and unmarked phrases in the writing<br />
samples. Those numbers are fed into computer<br />
programs that yield three different<br />
statistical analyses. The first two methods,<br />
discriminate function analysis and logistic<br />
regression, seek a clear division between the<br />
questioned document and the other known<br />
writing samples in her pool. The third test,<br />
hierarchical cluster analysis, seeks similarities<br />
by “clustering” similar samples into the<br />
same pool.<br />
“Everybody starts out in a pool of potential<br />
authors. If the statistical procedures<br />
show there’s a significant difference, people<br />
are excluded. If I can’t find any difference<br />
between a suspect’s writing sample and the<br />
evidence document, that’s what my report<br />
will say,” Chaski says, adding, “I never claim<br />
that only one person in the world could have<br />
written something.”<br />
Several years ago, Chaski left Washington<br />
for Georgetown, Del., where she founded the<br />
Institute for Linguistic Evidence, of which<br />
she is executive director. Along with continuing<br />
research, lecturing, and writing about<br />
her methods, Chaski has served as a consultant<br />
in a number of intriguing cases where her<br />
research influenced the outcomes. In one<br />
Annapolis case, the founder of a firm that<br />
developed environmental technology was<br />
sued by a former employee who wanted a<br />
significant share of the profits reaped from<br />
the company’s product. However, the company’s<br />
owner suspected the man had written<br />
damaging letters to potential customers.<br />
“The lawyers for the defendant came to<br />
me and they were already convinced that it<br />
was this engineer. In this case, the pool was<br />
limited to those who worked for the company—only<br />
they had the technical knowledge to<br />
write the letters, ” Chaski explains. Her<br />
analysis proved the defendant correct, and<br />
on that basis, the judge overruled the jury<br />
verdict to give the fired engineer the small<br />
sum the jury had agreed upon.<br />
In another recent civil case, Chaski<br />
determined that a woman claiming sexual<br />
harassment in her workplace was the<br />
author of e-mails that indicated the relationship<br />
between her and her supervisor<br />
was consensual. Chaski also showed that a<br />
federal employee who was fired for writing<br />
racist e-mails was very probably the author<br />
of those missives. In other cases, Chaski’s<br />
work has taken her into state and federal<br />
courts, where her testimony has passed<br />
successfully through the scrutiny of<br />
evidence hearings.<br />
Chaski believes it’s possible for someone<br />
to succeed in imitating another’s writing to<br />
a degree, but that it’s impossible to suppress<br />
one’s own style completely. “Language<br />
is meant to be meaning-centered, not<br />
syntax-centered. Syntax is fundamental, it’s<br />
what makes language efficient. But it’s very<br />
abstract, very automated. If we thought<br />
about it, we’d go nuts—‘how many prepositional<br />
phrases did I just write?’—and not<br />
actually be able to communicate.”<br />
Given her <strong>St</strong>. John’s education, it’s not<br />
really odd that Chaski was drawn to forensic<br />
linguistics. “That’s because Johnnies learn to<br />
think about, and talk about, language as language,”<br />
says Chaski. x<br />
{ The <strong>College</strong> • <strong>St</strong>. John’s <strong>College</strong> • Fall 2004 }
32<br />
{Alumni Notes}<br />
1937<br />
HAROLD L. BROOKS just celebrated<br />
his 90th birthday with a big party in<br />
Sebastian, Fla.<br />
1941<br />
HENRY M. ROBERT III, who lives in<br />
Annapolis and has been a regular at<br />
Annapolis campus homecomings, is<br />
co-author of the seventh, eighth, and<br />
ninth edition of his father’s wellknown<br />
parliamentary manual, published<br />
in 1970, 1981, 1990, and 2000<br />
respectively, all under the title of<br />
Robert’s Rules of Order Newly<br />
Revised. And now in response to widespread<br />
demand by those who feel<br />
daunted by that book’s complete treatment<br />
of the subject, he and the same<br />
authorship team have now produced a<br />
brief introductory work published last<br />
May entitled, Robert’s Rules of Order<br />
Newly Revised in Brief (Da Capo<br />
Press). “And,oh yes,” Henry writes,<br />
“nowadays you have to make is something<br />
called ‘user-friendly.’ We hope<br />
we’ve passed muster on that score.”<br />
1944<br />
ARTHUR HYMAN serves as Distinguished<br />
Service Professor of Philosophy<br />
and Dean of the Bernard Revel<br />
Graduate School of Jewish <strong>St</strong>udies at<br />
Yeshiva University in New York.<br />
1945<br />
LAWRENCE L. LEVIN writes, “Just<br />
had my first grandchild—a boy!”<br />
1950<br />
TYLDEN STREETT is still completing<br />
sculpture commissions and teaching<br />
an advanced figurative class once a<br />
week at the Maryland Institute<br />
<strong>College</strong> of Art. “I am enjoying one<br />
of many slack periods and am able to<br />
return to work on my presentational<br />
busts of Barr and Buchanan that were<br />
begun in ’02,” he writes. “Barr is<br />
approaching a casting date but<br />
Buchanan is more difficult. I have<br />
received some critical help from<br />
John Van Doren and may have both<br />
cast by year’s end.”<br />
1951<br />
L. DONALD KOONTZ points out that<br />
members of the class of 1951 are<br />
featured on the cover of this year’s<br />
Philanthropia calendar. The students<br />
peering into their microscopes were<br />
members of his freshman lab class,<br />
working diligently in the spring<br />
of 1948.<br />
GEORGE WEND is still active with the<br />
book discussion group of the Alumni<br />
Association’s Baltimore chapter. He<br />
took a trip last <strong>summer</strong> to Peru to<br />
visit Machu Picchu, the Andes,<br />
and the Amazon; this <strong>summer</strong> he<br />
embarked on a two-week river cruise<br />
from Moscow to <strong>St</strong>. Petersburg.<br />
1954<br />
To mark the 50th anniversary of his<br />
graduation from <strong>St</strong>. John’s this year,<br />
RICHARD BURNETT CARTER sent The<br />
<strong>College</strong> two poems celebrating former<br />
dean Jacob Klein and one of his most<br />
memorable tutors, Simon Kaplan.<br />
Kaplan still influences Carter after<br />
these many decades. He wrote: “That<br />
man’s teachings,/Spoken<br />
quietly as dawn breezes sighing<br />
through pine forests;/They sing in my<br />
heart after 50 years,/<strong>St</strong>ill forbidding<br />
any meanness to enter there.”<br />
Of Klein, he wrote: “That falcon<br />
sought eternity in Nimrod’s dense<br />
thicket,/But once there, he found<br />
poems bleeding on the thorns of<br />
Mind’s mindless veiling./So, he<br />
sheathed his dream-rending talons,/<br />
And nursed those verses back to their<br />
long-hidden splendor.”<br />
1959<br />
ROBERTO SALINAS-PRICE has been<br />
an avid Homeric scholar for the past<br />
30 years. He has published Homer’s<br />
Blind Audience (1984) and Atlas of<br />
Homeric Geography (1992). The<br />
reader may visit his Web site at<br />
www.homer.com.mx.<br />
1962<br />
JOSEPH J. BRENNIG retired from the<br />
Foreign Service in 1997, but was<br />
called back to serve in Karachi,<br />
Pakistan, in 1998. Currently, he is<br />
working in the Department of <strong>St</strong>ate<br />
on the Pakistan Desk.<br />
1964<br />
JUDI WOOD writes: “No new news—<br />
except to say that we are traveling in<br />
May 2004 by car to East Lansing,<br />
Mich., to visit grandchildren while<br />
their dad, our son John, is working on<br />
his master’s degree in business. We<br />
will be in Fort Smith, Ark., and<br />
Nashville, Tenn., on our way.”<br />
1965<br />
A busy <strong>summer</strong> and second-career<br />
plans for CAROL JEFFERS: “I will be<br />
participating in a build with Habitat<br />
for Humanity in Durban, South<br />
Africa, in July and traveling with<br />
friends to Capetown after that. In<br />
August I return to the U.S. and retire<br />
from my federal job. In September I<br />
enter Lancaster Theological Seminary,<br />
pursuing a Master of Divinity<br />
degree. My long-term goal is to be a<br />
community minister in my Unitarian<br />
Universalist faith.”<br />
1966<br />
“After spending 17 years rehabbing a<br />
shell in South Philadelphia, we finally<br />
finished last December, at least<br />
enough to move in,” writes JUDY<br />
(MILLSPAUGH) ANDERSON. “I am<br />
sure we will be upgrading and<br />
improving for the next 10 years. I am<br />
still doing house calls exclusively, in<br />
the greater Philadelphia area. The<br />
practice is thriving. I have two parttime<br />
physicians, a full-time nurse<br />
Bluegrass on the Bayou<br />
Some retirement careers are more fun than others.<br />
That’s LARRY SCHLUETER (A67) in the back of the boat<br />
in this promo picture for his band, New Orleans-based<br />
Hazel and the Delta Ramblers. Schlueter recently<br />
retired from the U.S. Customs Service after “32-plus”<br />
years and spends much of his time recording and performing<br />
in and around The Big Easy. The band’s latest CD, Pickin’<br />
on the Bayou, features 16 cuts of bluegrass tunes and original compositions.<br />
That’s Larry’s wife, HAZEL (A69), standing in the front<br />
of the canoe, holding her mandolin. x<br />
{ The <strong>College</strong> • <strong>St</strong>. John’s <strong>College</strong> • Fall 2004 }
{Alumni Notes} 33<br />
practitioner, an office manager, a<br />
business manager, and two office<br />
workers to share the work (and the<br />
money). None of us will ever get rich<br />
doing this, but it is certainly more fun<br />
than punching a time clock with the<br />
Commonwealth of PA.<br />
“<strong>St</strong>ep-kids are doing fine; all out of<br />
the nest for a while now, and I have a<br />
multitude of grandchildren, ranging<br />
in age from 3 months to 15 years.<br />
My dad passed away last year; I don’t<br />
know if there was a notice in the<br />
Annapolis paper. There was one in<br />
the Baltimore Sun, and a few people<br />
wrote that they had seen it. He went<br />
the way I want to go when my time<br />
comes: peacefully and painlessly in<br />
his sleep, after a pleasant evening<br />
spent reminiscing with family and<br />
friends.<br />
“My sisters are doing well. Both<br />
had surgery last year, one for breast<br />
cancer, the other for a thyroid nodule.<br />
Both recovered and are currently in<br />
good health, as am I. Well, except for<br />
arthritis, but nobody ever died of that.<br />
“My husband Joe is also doing OK.<br />
He closed his business a couple of<br />
years ago and is back among the<br />
salaried masses, and hates it with a<br />
passion. His inner entrepreneur is<br />
itching to be in business for himself<br />
again.”<br />
1967<br />
THE REV. CLARK LOBENSTINE will be<br />
part of the Assembly of Religious and<br />
Spiritual Leaders meeting and then<br />
participating in the much larger Parliament<br />
of the World’s Religions in<br />
Barcelona. He will be one of just 350<br />
leaders selected worldwide to be at<br />
the assembly. He was thrilled and<br />
humbled to be one of just 51 people<br />
internationally nominated for the first<br />
Paul Carus Award to be given at the<br />
Parliament. It is the most prestigious<br />
award in inter-religious work. The<br />
nomination was based on his 25 years<br />
as executive director of the InterFaith<br />
Conference of Metropolitan Washington.<br />
MARK LINDLEY (A67) is active<br />
with the InterFaith Conference.<br />
Three Boys in <strong>College</strong><br />
SHEILA BOBBS ARMSTRONG (SF70, SFGI95) writes:<br />
“My son Ian will be a sophomore at the Annapolis<br />
campus this fall. He loves <strong>St</strong>. John’s, having spent<br />
three years at the University of New Mexico. Eamon,<br />
#2 son, is at Occidental <strong>College</strong> in Los Angeles.<br />
Quinn, #3, is at Idylwild Arts Academy in California.<br />
I am still with Mike and splitting time between Santa Fe and<br />
Perth, and traveling. Love to all.” x<br />
1968<br />
A story that ends well from<br />
JONATHAN AURTHUR (A): “I was a<br />
member of a group of 70 bicyclists<br />
(and one skateboarder) who were<br />
arrested at the Democratic National<br />
Convention in August 2000 for<br />
participating in a Critical Mass bike<br />
ride that was part of a week of protests<br />
against globalization and related<br />
matters. (Critical Mass is an informal<br />
international movement that advocates<br />
for more bicycles and fewer<br />
cars.) We were held in county jail for<br />
a day and a half, and the female members<br />
of our group were illegally stripsearched.<br />
A couple of weeks after our<br />
release, all charges against us (most<br />
having to do with ‘reckless driving’)<br />
were dropped. In late 2000 we sued<br />
both the County and City of Los<br />
Angeles for unlawful arrest and stripsearches.<br />
Last year we settled the<br />
County case (strip-searches and related<br />
matters) for $2.75 million, and this<br />
past March we settled the City suit<br />
(unlawful arrest) for $875,000.”<br />
MARY HOWARD CALLAWAY (A) writes<br />
that her daughter, Hannah Boone,<br />
will be graduating Phi Beta Kappa<br />
from Carleton <strong>College</strong> and traveling<br />
to France on a Fulbright teaching<br />
award next year. “She was grateful<br />
that when she was growing up,<br />
‘dinner was always a seminar, where I<br />
learned to hold my own in heated<br />
discussions.’ Ah, the <strong>St</strong>. John’s legacy<br />
runs deep!”<br />
Some recognition for BART LEE (A):<br />
“Not a Nobel Prize, but an academy<br />
award in History of Technology: I<br />
received the Houck Award for Documentation<br />
in Radio History from the<br />
Antique Wireless Association largely<br />
for the papers “Radio Spies” 2002;<br />
and “Marconi’s Transatlantic Leap”<br />
(1999). The Antique Wireless Association<br />
is an organization of some 4,000<br />
members linked by a common interest<br />
in the history of electrical and electronic<br />
communications.<br />
CHARLES B. WATSON (A) is still at<br />
work as an anesthesiologist and parttime<br />
physician administrator of a 50+person<br />
department that provides care<br />
for more than 18,000 people a year:<br />
“Rising elderly population and<br />
shrinking health care dollars create<br />
problems most alumni have or will<br />
experience, sad to say. Happy to<br />
report Ivan Watson, of NPR, is back<br />
from Iraq and going elsewhere until<br />
August. Masha, my wife of about<br />
30 years, is abroad with a high school<br />
group and recently managed costumes<br />
for 125 youngsters at a superb<br />
high school production of Les Miserables.<br />
Anya, age 20, is at Connecticut<br />
<strong>College</strong> (no basketball), pursuing<br />
Marine Science, while Misha, now 26,<br />
builds things on Martha’s Vineyard.<br />
Y’all call or stop by: 2<strong>03</strong>-372-9586;<br />
CBWMDCT@aol.com or<br />
optonline.net.”<br />
1969<br />
DAVID E. RIGGS (A) sent his regrets<br />
about missing Homecoming this year,<br />
but it’s too far to come from Kyoto,<br />
Japan, where he is a research fellow at<br />
the International Research Center for<br />
Japanese <strong>St</strong>udies. Here’s his news: “I<br />
received my Ph.D. from UCLA in<br />
2002, writing about the reform of<br />
Soto Zen Buddhism in 18th-century<br />
Japan, and after a teaching stint at the<br />
University of Illinois and UC Santa<br />
Barbara, I am now halfway through a<br />
post-doc at this research institute. My<br />
wife, Diane, is doing her dissertation<br />
research on a different aspect of<br />
Japanese Buddhism, and we are<br />
living in a house on the edge of<br />
{ The <strong>College</strong> • <strong>St</strong>. John’s <strong>College</strong> • Fall 2004 }<br />
Kyoto, where I still can indulge my<br />
passion for cycling. My best wishes<br />
to you all.”<br />
“I decided it was time to bring you<br />
folks up to date,” writes RACHEL<br />
HALLFORD TREIMAN (A). “I divorced<br />
in 2001, and after my son entered college,<br />
sold the house in New York and<br />
returned to Lewistown, Mont., where<br />
my brother lives, last December. My<br />
new address is 19 W. Brassey <strong>St</strong>reet,<br />
Lewistown, Montana 59457. I am now<br />
coordinator for the Retired and<br />
Senior Volunteer Program covering<br />
Fergus County and Judith Basin<br />
County. Since that is only 30 hours a<br />
week with no benefits, I also work<br />
online 20 hours for benefits. My oldest,<br />
Grace, is now 21 and a senior at<br />
the University of Pennsylvania majoring<br />
in history. My son Andrew is 19, a<br />
sophomore at the University of North<br />
Dakota majoring in Air Traffic Control<br />
and is on an Air Force ROTC<br />
scholarship, planning to go career Air<br />
Force. I love being back in Montana. I<br />
was born in Lewistown (left when I<br />
was six) and therefore, for many of the<br />
older folks I identify myself by my<br />
grandfather, mother, and her siblings.<br />
That slots me in the scheme of things.<br />
I’m fortunate my family was liked<br />
back then—people have long<br />
memories out here!”<br />
1971<br />
What has THOMAS DAY (A) been<br />
reading? “I recently read Churchill’s<br />
The <strong>St</strong>ory of the Malakand Field<br />
Force. Very topical and readable.<br />
I’m currently going through his The<br />
River Won. If the situation in the<br />
Sudan doesn’t stabilize, it may turn<br />
out to be equally topical.”<br />
1972<br />
“We lost our first-born son, Ari Cody<br />
Sherr, June 7, 20<strong>03</strong>, in a bicyclingracing<br />
event to raise money for the<br />
Leukemia & Lymphoma Society,”<br />
writes LAURIE SUSCO-SHERR (SF).<br />
“He’s now with his dad, Doug Sherr,<br />
who died June 7, at the same age.<br />
Twins: Jesse Doug Sherr graduated<br />
from UNM’s architecture school, and<br />
Dante Gabriel Sherr is to graduate in
34<br />
{Alumni Notes}<br />
Thirty Years Go Fast<br />
ELLEN (USNER) LEITNER (SF73) left the college to<br />
study music after being inspired during concerts<br />
of the Moscow Trio, Czech Chamber Orchestra,<br />
and Natalia Gutman at <strong>St</strong>. John’s: “I studied violin<br />
with Renata Skoberne, then went to Austria,<br />
where I played with several orchestras in Vienna,<br />
The Innsbruck Symphony, and the Graz Philharmonic. After that<br />
I moved back to New Mexico (my native land) with my Austrian<br />
husband, Johann (Hans), and together we raised six children in<br />
Chimayó. All of the children were home-schooled for the greater<br />
part of their education, and two girls are now studying guitar and<br />
voice at North Carolina School of the Arts, our son is studying<br />
architecture at UNM, one daughter has a degree in psychology<br />
and is married, one daughter is married with two children and<br />
one on the way, and the youngest is still at home. Whew! That’s it<br />
in a nutshell! Thirty years go by so fast!<br />
“As a stay-at-home mother I started doing art, and since 1988<br />
my children and I have participated in the annual Spanish Market<br />
on the Santa Fe Plaza with our retablos. I have also been in the<br />
<strong>St</strong>. John’s <strong>College</strong> Spanish Market since its inception. I enjoy<br />
donating a piece of my work for the auction, checking out the<br />
book sale, and spending a little time at the college.<br />
“I have always been active performing in northern New Mexico<br />
and Colorado in symphony orchestras, chamber groups and as<br />
a soloist. Recently I have been working with classical guitarist<br />
Roberto Capocchi, with whom I have made a CD, Duo<br />
Guadalupe, Music for Violin and Guitar. You can hear samples<br />
from it at www.cdbaby.com/cd/guadalupe.” x<br />
religious sciences and computers<br />
next year. Proud Mom and Dad.<br />
Much love to all my fellow students,<br />
teachers, and compatriots.”<br />
1973<br />
DAVID ALLISON (A) is busy as curator<br />
of a new exhibit on military history<br />
at the National Museum of American<br />
History, which will open on Nov. 11,<br />
2004. His wife, YMELDA MARTINEZ-<br />
ALLISON (A74), is teaching art to<br />
children in Alexandria, Va., as well<br />
as serving as teaching director of<br />
community Bible study in Alexandria.<br />
They have two children:<br />
Camilla, 22, and Gabriel, 20.<br />
Many people love collecting, but<br />
ROBIN CHALEK TZANNES (A) has<br />
taken it to another level: “I am<br />
delighted to announce the online<br />
appearance of my little Greek<br />
museum— now known as the Kythera<br />
Museum of Natural History. Since<br />
1977, my husband, George, and I<br />
have lived part-time on the beautiful<br />
and remote Greek island of Kythera.<br />
There, with the help of my sons,<br />
JOHN (SF00) and PETER (SF04),<br />
I’ve made an extensive collection of<br />
seashells, rocks, fossils, pressed<br />
flowers, feathers, and skulls. Last<br />
<strong>summer</strong>, Peter and another<br />
photographer documented my<br />
collection, which can now be viewed<br />
at www.kythera-family.net (scroll<br />
down the left-hand menu and<br />
click Kythera Museum of<br />
Natural History).”<br />
1974<br />
TOM BYRNES (SF) graduated from<br />
the University of Kentucky School of<br />
Library and Information Science<br />
with an MLS on May 8. He is now<br />
library manager of the Lexmark<br />
Information Center, a unit of the<br />
University of Kentucky Libraries.<br />
“Lexmark may be the only<br />
corporation that outsources its<br />
Library/Information Center to a<br />
university,” he writes. “At least we<br />
know of no others. In June, UK<br />
picked me to run it for a while.”<br />
ROBERTA (RAZAFY) FAULHABER<br />
(SF) has been living in Paris, France,<br />
practically since graduation. She is<br />
married to a man from Madagascar<br />
and is the mother of two girls,<br />
one a painter and the other an<br />
ambassadress.<br />
RANDY O. and MARTHA (MACKEY)<br />
PENDLETON (both SF) celebrate<br />
their 30th wedding anniversary this<br />
year, Martha writes: “We have two<br />
children, one of whom (unlike his<br />
parents) graduated from <strong>St</strong>. John’s<br />
<strong>College</strong> and is also attending his<br />
class reunion this year. At various<br />
times we’ve written short stories (R),<br />
drawn portraits (M), folk danced,<br />
swing danced, and sung in a choir<br />
(both of us). Randy has mostly been<br />
working in pharmaceutical manufacturing<br />
(Syntex, Genetech). I was<br />
lucky enough to have been able to<br />
stay home and raise our two children.<br />
Currently we are following<br />
Voltaire and cultivating our garden.”<br />
1975<br />
DENNIS J. JOHNSON (A) writes: “Ann<br />
and I moved back to Newnan, Georgia,<br />
two years ago, after a 15-month<br />
stretch of employment in Charlotte,<br />
N.C. I wear a number of different<br />
hats at work here, including those of<br />
training coordinator, ‘machine<br />
vision’ system guru, and product<br />
trouble-shooter. Our grandchildren<br />
are now five in number, ranging from<br />
seven months old to ten and a half.<br />
We had planned to make a trip to<br />
Virginia and Maryland to see them<br />
this spring, but Annie cannot travel<br />
right now due to health problems.<br />
We were hoping to be able to visit<br />
with some of my Johnnie friends in<br />
that area as well, but for now we will<br />
have to make do with e-mail and<br />
phone calls. The online alumni register<br />
contains all of my updated info,<br />
so please feel free to use it and contact<br />
me here in the Sunny South!”<br />
“I’m half Jack-of-all-Trades and half<br />
Jack-in-the-Box, living in Madison,<br />
N.J., and trying to come out of retirement<br />
as an artist’s model or as a psychiatric<br />
caseworker,” says SUZY<br />
LARRISON (A). “I have the best<br />
resumé for those jobs, but what I<br />
really need is a seminar. The opening<br />
question is G. KAY BISHOP’S (A75)<br />
impression of John Wayne ‘Ta be or<br />
not ta be.’<br />
“I was baptized on January 11, full<br />
immersion, but don’t want to see<br />
sports banned on Sunday, so I have<br />
trouble with my latest church. My<br />
fiancé is a trustee of a Baptist Church<br />
in Washington, D.C. We met in the<br />
park in front of the White House (he<br />
was taking a nap). He stopped at<br />
Freud—but I’m a Jungian. Figuring<br />
things out—didn’t know until recently<br />
that logos translates to tao in Chinese.<br />
The tao, the truth, and the<br />
light are making ME lightheaded.<br />
“Missing CAROLYN WADE LORING<br />
(A77) and GRETCHEN BERG SAVAGE<br />
(A75) with pains that would frighten<br />
a midwife. Also TEMPLE WRIGHT<br />
(A75), TINA SADDY BELL (A75), and<br />
KAREN BENT SALEM (A76). Trying<br />
to remember my additions to the<br />
Seminar Songbag and the Seminar<br />
Jokebook, as life can be pretty grim,<br />
as in the Brothers G. (Bruno Bettleheim).<br />
“Doing pretty well with my stage<br />
fright—but I still probably would be a<br />
SILENT student. Fondest regards to<br />
all.”<br />
1976<br />
MARIE CLARK AVERY (SF) has been<br />
nominated to the Wall of Tolerance<br />
for her work as a founding member<br />
in the National Campaign for<br />
Tolerance. Marie teaches Special<br />
Education in Espanola and is working<br />
on her master’s degree. She also<br />
raises four sons, Justin, David, Josh,<br />
and Tyrel.<br />
VICKY HANLEY (SF) published her<br />
third novel, The Light of the Oracle,<br />
in the U.K. in August; the book will<br />
be published in May 2005 in the U.S.<br />
“You can visit me at www.victoriahanley.com.”<br />
PHYLLIS HUFFMAN HERMAN (SFGI)<br />
writes: “I have been involved in the<br />
study of the work of two great<br />
thinkers: Moshe Feldenkrais and<br />
Virginia Satir. I am a Feldenkrais<br />
practitioner (i.e., I work with people<br />
exploring thinking/sensing/<br />
feeling/moving in order to bring<br />
{ The <strong>College</strong> • <strong>St</strong>. John’s <strong>College</strong> • Fall 2004 }
{Alumni Notes} 35<br />
more efficiency, congruence, grace,<br />
ease, and satisfaction to their lives). I<br />
am currently training in the Human<br />
Validation Process Model, based on<br />
Virginia Satir’s work, which I find<br />
complementary to the Feldenkrais<br />
method of somatic education. I live<br />
in Arlington, Va., with my husband,<br />
Michael, and our younger daughter,<br />
Amy. Our older two children are in<br />
college. The nest is emptying.”<br />
As a postscript, she offers these<br />
lines from Adrienne Rich: “Anger<br />
and tenderness: my selves./And now<br />
I can believe they breathe in me/<br />
as angels, not polarities./ Anger and<br />
tenderness: the spider’s genius/<br />
to spin and weave in the same<br />
action/from her own body, anywhere—/even<br />
from a broken web.”<br />
1977<br />
BILL MALLOY (SF) retired in December<br />
20<strong>03</strong> and spends his time writing<br />
and working on photography, in<br />
addition to volunteering four mornings<br />
a week holding babies in the<br />
(NICU) at Texas Children’s Hospital.<br />
He plans to get ESL training soon in<br />
order to teach English as a Second<br />
Language. “Other than that, I am<br />
blessed to have both of my parents,<br />
ages 88 and 83, who’ve been married<br />
an amazing 63? years (so far),”<br />
he writes.<br />
JUDY KISTLER-ROBINSON (SF)<br />
recently visited classmate ELIZA-<br />
BETH (COCHRAN) BOWDEN (SF) at<br />
her home in Marblehead, Mass. The<br />
two celebrated their birthdays and<br />
being friends for more than half their<br />
lifetimes at the Kripalu Yoga Center<br />
in the Berkshires. Judy also watched<br />
the cows changing pastures while<br />
visiting LYNNE GATELY (A) in<br />
Randolph Center, Vt., where<br />
Lynne is a librarian. Lynne and her<br />
husband, David, run a dairy farm<br />
and a maple sugar business. Judy<br />
also visited KEITH HARRISON (SF) at<br />
his home in New Hampshire. Keith<br />
teaches law at Franklin Peirce Law<br />
School. Judy has been enduring<br />
Minnesota weather for more than<br />
six years now and is longing for a<br />
temperate climate with mountains.<br />
Anyone with job leads in New<br />
Mexico, please contact Judy!<br />
1979<br />
Poetic entry no. 3 for this issue of<br />
Alumni Notes, from QUINN<br />
CUSHING (SF), an ode from Brooklyn:<br />
“Winter’s cold blues chase/<br />
The <strong>summer</strong>’s heat/through the<br />
city’s sewers./They meet and rise,/<br />
Coiling about my feet—<strong>St</strong>eam rising<br />
from the street/after the promised<br />
thunderstorms/have passed.”<br />
1980<br />
LISA LASHLEY (SF) writes: “I’m married<br />
to Santa Fe attorney Ron Van<br />
Amberg. We have two children,<br />
Alex, who will be attending CU<br />
Boulder in the fall, and Virginia, who<br />
is a sophomore at <strong>St</strong>. Michael’s High<br />
School. I am teaching algebra at<br />
<strong>St</strong>. Mike’s where I am head of the<br />
Math Department and advisor to the<br />
National Junior Honors Society. I’m<br />
still involved in Boy Scouts and Girl<br />
Scouts and plan to accompany my<br />
son on a two-week back-packing trip<br />
to Philmont this <strong>summer</strong>!”<br />
BOB NESLUND (SFGI) was named<br />
“Latin Teacher of the Year” by the<br />
Classical Association of Minnesota in<br />
November 20<strong>03</strong>.<br />
1981<br />
JIM PRESTON (A) and ELLEN MINER-<br />
VA (A80) “are happily raising their<br />
girls in Silver Spring, Md. Call anytime:<br />
301-585-8554.”<br />
1982<br />
MARIAN BETOR BAUMGARTEN (A)<br />
writes: “My husband, JONATHAN<br />
BAUMGARTEN (also A82), was<br />
ordained a Deacon in the Episcopal<br />
Church in February 2004. Jon continues<br />
to work as a systems analyst in<br />
Chicago, and I continue to work in<br />
human resources administration.<br />
Martha will be a sophomore in high<br />
school this fall, and Peter will be<br />
entering 7th grade.”<br />
1983<br />
JOHN HARTNETT (SF) has been<br />
named communications director on<br />
the Santa Fe campus of <strong>St</strong>. John’s.<br />
ANN WALTON SIEBER (A) is currently<br />
living in her hometown of Houston,<br />
where she’s working as a “bohemian<br />
freelance journalist.” She recently<br />
coordinated all the media for Houston’s<br />
Art Car Parade. On a more<br />
serious side, she’s involved in<br />
starting a halfway house for men<br />
released from prison.<br />
1984<br />
PETER GREEN (A) has finally left<br />
Prague and finished a year at<br />
Columbia Business School as a<br />
Knight-Bagehot Fellow. He expected<br />
a return to journalism this <strong>summer</strong>.<br />
“I’m in New York now and reachable<br />
at petergreen@pobox.com. See you<br />
all at the reunion!” Peter is compiling<br />
the virtual yearbook for his class<br />
reunion. Pictures and updates can be<br />
mailed to: sjc84reunion@<br />
hotmail.com or to Peter personally.<br />
TRISHA (FIKE) HOWELL (SF) is<br />
pleased to announce the publication<br />
of her fifth book, The Adventures of<br />
Melon and Turnip, a children’s<br />
picture book. Trisha would love to<br />
hear from former classmates and<br />
can be reached at Trish@Howell-<br />
CanyonPress.com<br />
NATASHA WALTER-FISK (SF) writes,<br />
“I’m going to the Institute of<br />
Transpersonal Psychology, studying<br />
for a degree in counseling, planning<br />
on being licensed in 2008. Getting<br />
divorced from Peter. Gioia, 8 years<br />
old, is a joy. When a plant moves to a<br />
bigger pot, breaking the roots hurts,<br />
but then it flourishes. Sending kindest<br />
regards to all.”<br />
JOHN C. WRIGHT (A) sends an<br />
update on his literary career: “My<br />
fourth novel, Last Guardian of<br />
Everness, came out in August. The<br />
second two volumes of the previous<br />
trilogy—a work of science fiction—<br />
made the N.Y. Times Recommended<br />
Reading List for 20<strong>03</strong>. The titles of<br />
that series are: The Golden Age,<br />
Phoenix Exaltant, and The Golden<br />
Transcendence.”<br />
1985<br />
MARY WALLACE (SF) and Eileen<br />
Lynx were married in April in Vancouver,<br />
B.C., Canada. Their marriage<br />
“is recognized by the civilized<br />
nations of the world,” writes Mary.<br />
1986<br />
ELIZABETH BARNET (SF) writes:<br />
“Spring of 2004 finds me 14 years<br />
married to Rufus Blunk, whom I met<br />
working on a building project in<br />
Nicaragua in 1987. We have lived as<br />
land stewards in Marin County on<br />
Tomales Bay with a big garden, wood<br />
sculpture, and sustainable living<br />
projects. I have taught yoga here<br />
for 12 years and home-school my<br />
children: son Jasper, nearly 11, off to<br />
performing arts camp on a piano<br />
scholarship; son Silas, now 8; and<br />
daughter, Savilia, just 5. I am reading<br />
Catherine Clinton’s biography of<br />
Harriet Tubman and collecting<br />
signatures for a petition to make<br />
Marin County GMO-free. Hello there<br />
to old friends. E-mail me at<br />
lizbar@svn.net, or P.O. Box 636,<br />
Inverness, CA 94937.”<br />
STEPHANIE RICO (A) and TODD<br />
PETERSON (A87) welcomed their<br />
second daughter, Sasha Gabriele, to<br />
their family this past November.<br />
“She joins her sister, Tia Linda Rico<br />
Peterson, who is 2 years old and loves<br />
her new baby sister. You can reach us<br />
at srico@mail.sandi.net or<br />
boredout@concentric.net.”<br />
1987<br />
News from BOB HOWELL (AGI) and<br />
his wife, Lynn: Bob is the head of the<br />
English Department at the O’Neal<br />
School, and Lynn is the director of<br />
the Southern Pines Public Library.<br />
Their daughter Emma graduated as<br />
the valedictorian of O’Neal’s class of<br />
{ The <strong>College</strong> • <strong>St</strong>. John’s <strong>College</strong> • Fall 2004 }
36<br />
{Alumni Profile}<br />
A Taste of New Orleans<br />
Sara Roahen’s Restaurant Reviews Capture all the Flavor of The Big Easy<br />
by Sus3an Borden, a87<br />
When is smoked meat<br />
not just smoked<br />
meat?<br />
When it’s barbecue,<br />
the emblem<br />
of Southern food<br />
culture and the subject of a cover story for<br />
the New Orleans Gambit Weekly by SARA<br />
ROAHEN (SF94).<br />
<strong>St</strong>ill, despite barbecue’s stronghold on<br />
Southern appetites, the story was not a natural<br />
match for the Gambit. New Orleans,<br />
although rich in food culture, is not much of<br />
a barbecue town. As Roahen points out in<br />
her article, an informal study published in<br />
the spring/<strong>summer</strong> edition of South at the<br />
Center puts New Orleans dead last among<br />
Southern towns in barbecue-restaurantsper-person.<br />
Nevertheless, Roahen managed<br />
to turn this low-priority topic into a vibrant<br />
story, weaving history, statistics, sociology,<br />
oral history, regionalism, race, and politics<br />
into its 4,000 words.<br />
“Writing about food isn’t just about writing<br />
about food,” Roahen says. “It’s also tapping<br />
into something everybody can relate<br />
to. There’s a lot of room for social commentary.<br />
Discussions of race, wage issues, values—those<br />
came up a lot while I was<br />
researching the story.”<br />
Roahen’s articles capture all the flavor—<br />
historical and social as well as gustatory—of<br />
New Orleans’ food culture. She has won a<br />
number of awards for her work, most recently<br />
first place in the critical review category<br />
for the New Orleans Press Club Awards<br />
2004 and first place in the food writing category<br />
for the Association of Alternative<br />
Newsweeklies 20<strong>03</strong>. In addition to the food<br />
news, restaurant reviews, and feature stories<br />
she writes for the Gambit, she is also a contributor<br />
to Wine and Spirits magazine and<br />
Tin House (a literary magazine), and has<br />
been published in Gourmet. Her essays can<br />
be found in 20<strong>03</strong> Best Food Writing and an<br />
upcoming anthology, Cornbread Nation II.<br />
Roahen brings a solid background of<br />
restaurant work to her job. As a Johnnie in<br />
Santa Fe, she was a cocktail waitress at La<br />
Posada and worked after graduation at<br />
Cloud Cliff as a waitress and assistant manager.<br />
She was a line cook at restaurants in<br />
Wisconsin, San Francisco, and Wyoming. In<br />
1999, she moved to New Orleans where her<br />
“I can count the number<br />
of truly mind-bending<br />
meals I’ve eaten on<br />
two hands.”<br />
Sara Roahen, SF94<br />
then-boyfriend, now husband, MATHIEU DE<br />
SCHUTTER (SF94) began medical school.<br />
Burnt out from cooking, she decided to<br />
resuscitate an old love, writing.<br />
“I knew I wanted to make the move to<br />
writing, but I didn’t know how to do it,” she<br />
says. “I feel like luck was on my side,<br />
because the weekly paper ran an ad for a<br />
restaurant critic, and Mathieu pushed me<br />
to apply.”<br />
The ad asked applicants to submit published<br />
clips but Roahen had none. Undeterred,<br />
she wrote a restaurant review, a<br />
recipe feature, and an autobiographical<br />
essay and sent them in. Three months later<br />
she was offered her first in a series of assignments<br />
that lasted six months before she was<br />
officially offered the position.<br />
“I found out that I got the job in part<br />
because I went to the trouble to make up<br />
clips and in part because the editor of the<br />
paper, Michael Tisserand, went to <strong>St</strong>. John’s<br />
for one semester and wanted to see what a<br />
Johnnie looks like,” Roahen says. “I certainly<br />
never anticipated that <strong>St</strong>. John’s was<br />
going to help me get a writing job, but it<br />
did.”<br />
Roahen’s work as a food writer gives her<br />
an unusual relationship with food. For her<br />
weekly column she eats at the restaurant<br />
she’s reviewing at least three times.<br />
Research to find new places adds a few more<br />
restaurant meals, and occasionally she eats<br />
out for pleasure.<br />
“I love dining out. Sometimes I get physically<br />
tired of it, but there are a lot of great<br />
moments to be had in dining out even if you<br />
do it for a living. I’ve given up looking for<br />
the end-all-be-all meals, those are always<br />
rare. I can count the number of truly mindbending<br />
meals I’ve eaten on two hands. But<br />
I‘ve gained an appreciation for certain pivotal<br />
moments or dishes or mouthfuls. I can<br />
find something exciting in more than you<br />
would think.”<br />
On her list of mind-bending meals is a<br />
dinner she ate at a cider house in the Spanish<br />
town of Astigarraga near San Sebastian.<br />
Cider houses can be found throughout the<br />
Spanish countryside, each serving the same<br />
traditional menu. Meals are eaten standing<br />
up around tables and the food is brought in<br />
courses: first, a tortilla de bacalao (a sort of<br />
omelet made with salt cod); then, bacalao<br />
(salt cod) smothered in roasted peppers;<br />
next, rare ox grilled over an open fire; and<br />
for dessert, Idiazabal (a slightly smoky<br />
sheep’s milk cheese) with quince paste and<br />
walnuts.<br />
“Throughout the meal everyone at your<br />
table walks up to big casks of cider and fills<br />
their glasses with just an inch of cider,<br />
drinking it quickly before it oxidizes.” As<br />
the meal continues, Roahen says, the fun<br />
escalates. “You’re standing up digging into<br />
hunks of meat, getting tipsy, and everyone<br />
around you is doing the same thing. You<br />
start talking to people at other tables. Then,<br />
every 15 minutes or so, the owner walks to a<br />
secret door in the back and unlocks it.<br />
That’s where the really good cider is.<br />
Everyone leaves their table and stands in<br />
line to get a spot of cider. They toast each<br />
other, slam down the cider and go back to<br />
their tables.”<br />
Roahen, who was eating with her husband,<br />
his father, and his father’s wife, says<br />
that the meal had all the elements of a great<br />
restaurant experience: great food, great<br />
ambiance, and people you love.<br />
As for great moments and mouthfuls,<br />
Roahen says they often come during meals<br />
in New Orleans’ many neighborhood<br />
restaurants. “In New Orleans, neighborhood<br />
restaurants generally serve the same<br />
menu,” she explains. “There’s always going<br />
to be a gumbo, very likely there will be raw<br />
oysters, always red beans, especially on<br />
Mondays. They serve po boys, smothered<br />
pork chops, spaghetti, fried chicken, and<br />
probably a shrimp remoulade. In these<br />
restaurants they’ll do a couple of dishes really<br />
well and the rest will be mediocre. You<br />
end up going to these places just for those<br />
couple of things they do well.” x<br />
{ The <strong>College</strong> • <strong>St</strong>. John’s <strong>College</strong> • Fall 2004 }
{Alumni Notes} 37<br />
2004 and will be attending Rice<br />
University in the fall.<br />
1988<br />
ELAINE PINKERTON COLEMAN<br />
(SFGI) sold her World War II<br />
suspense novel, Beast of Bengal,<br />
to Polocl Press. Publication date is<br />
spring 2005. She completed a<br />
children’s book, A Hat for Emily,<br />
written for her granddaughter<br />
Emily Clementine Pinkerton,<br />
age 20 months. Visit her Web site:<br />
www.booksbyelaine.com<br />
LAURIE COOPER (A) lives in rural<br />
Chaplin, Conn., with her husband,<br />
Dov Kugelmass, and their two<br />
children: Carrie, 4, and Cyrus, 2.<br />
She is a clinical social worker in a<br />
community mental health center.<br />
DIANA SHAW-MCCARTHY (A) has<br />
graduated from the Robert F.<br />
Wagner Graduate School of Public<br />
Service and is working as a data<br />
coordinator for Project Renewal, a<br />
nonprofit organization in New York<br />
City that works with chronically<br />
addicted homeless individuals.<br />
1989<br />
News from JEANNE BLACKMORE<br />
(DUVOISIN) (A): “We welcomed<br />
baby Samantha on September 12,<br />
20<strong>03</strong>. She was born two years to the<br />
day after her brother Benjamin. Ben<br />
and Sam often get together with<br />
(A89 classmates) GARFIELD<br />
GOODRUM’S daughter Cecily, and<br />
ERIKA GAFFNEY’S daughter Cara.”<br />
EDWARD P. EAGAN (AGI) lives in<br />
Ipswich, Mass., with his wife,<br />
Camilla, and three children: Grace,<br />
8; Eloise, 5; and Charlie, 2. He is a<br />
practicing clinical psychologist in<br />
Newburyport, Mass.<br />
BRAD STUARt (A), SARA LARSON<br />
STUART (A90), and Eleanor welcome<br />
Phoebe Sophia <strong>St</strong>uart, born<br />
November 4, 20<strong>03</strong>, at 1:42 p.m. EST.<br />
“Brown of hair and blue of eye,<br />
Phoebe has a crooked smile and a<br />
ready laugh. What a girl!”<br />
1990<br />
“After spending last year living in<br />
San Francisco attending Circus<br />
School (I fly on the trapeze), I have<br />
found my home in sunny Los Angeles<br />
and couldn’t be happier,” writes<br />
DAVID JOHNSON (SF). “No plans for<br />
the big top—just enjoying the ride.”<br />
“Martin and I are moving to<br />
Phoenix,” writes ELAINE (REISS)<br />
PEREA (SF). “I am finally going to<br />
grad school. I start a Ph.D. program<br />
in evolutionary psychology in<br />
August. I’d love to hear from classmates<br />
and other area alum. My<br />
e-mail is meperea@hotmail.com”<br />
ELIZABETH SPAETH STOLTZ (SFGI)<br />
reports that her daughter, MEG<br />
SPAETH (A01), married TIM FREE-<br />
MAN (A01) on September 20, 20<strong>03</strong>.<br />
1991<br />
PATRICK CHO (A) writes to<br />
announce the arrival of his son,<br />
Nicholas, on New Year’s Eve, 2002.<br />
Nicholas gets along well with his big<br />
sister, Samantha, he adds.<br />
MAGGIE FARLEy (SF) reports: “I<br />
married a Peruvian mathematician<br />
named Renzo last December and<br />
received a master’s in statistics from<br />
UNM in May. I am currently in the<br />
doctorate program in education<br />
psychology at UNM, where I am<br />
interested in studying ways to teach<br />
abstract reasoning so as to improve<br />
mathematical ability. I have been<br />
teaching undergraduate math at<br />
UNM for the last three years and<br />
before that taught high school math<br />
for two years at Santa Fe High. I<br />
value my time at <strong>St</strong>. John’s for how it<br />
encouraged me to believe in my own<br />
ability to inquire into the meaning of<br />
things as well as for all the times I<br />
got to dance thoughout the night.”<br />
LAKE (JAMES) PERRIGUEY (SF)<br />
hosted Nancy Buchenauer for an<br />
alumni seminar in Portland, Ore.,<br />
on Jeanette Winterson’s The Passion.<br />
Lake is a litigator, civil rights<br />
lawyer, and community-based legal<br />
counselor in Portland.<br />
1992<br />
From CATHERINE BARRIER (A) and<br />
JIM DUGAN (A93): “We’d like to<br />
announce the birth of Lucy Eleanor<br />
Dugan on December 10, 2004, in<br />
Los Angeles. We are, of course,<br />
convinced she is the most beautiful<br />
and smartest baby in the world.<br />
We just hope we can keep up.<br />
If anyone is rash enough to ask for<br />
pictures, they can contact us at<br />
ceb@mnemonides.net!”<br />
ELYETTE KIRBY-BLOCK (SF) has just<br />
moved near Paris with her husband,<br />
Jonathan, and children: Benjamin,<br />
3, and Elyse, 18 months. “I’m home<br />
with the kids and expecting again in<br />
September,” she writes. “I’ll be visiting<br />
family this <strong>summer</strong> in Minnesota<br />
and Nova Scotia but will be back in<br />
France the rest of the time and, as<br />
always, would welcome visitors!<br />
E-mail elyette@hotmail.com.”<br />
LISA HOLLIS-BROWN and DAVID<br />
BROWN (both SF) have moved to<br />
Colorado Springs. “David is a shiny<br />
new math professor at that other<br />
wacky liberal arts college in the<br />
mountain time zone, Colorado<br />
<strong>College</strong>. Lisa is finishing off her<br />
dissertation, and making plans for<br />
lots of long weekends in Santa Fe.<br />
Drop us a line at dbrown@coloradocollege.edu.”<br />
PHIL HOPKINS (SFGI) just received<br />
the award for teaching excellence<br />
as a philosophy professor at<br />
Southwestern University. LISA<br />
(KALLMAN) HOPKINS (SF89) begins<br />
graduate studies in library science at<br />
Texas Women’s University this fall.<br />
PRAXADES RIVERA (SFGI) has lived<br />
in Venezuela for the last eight years<br />
and is now embarking on a year sabbatical,<br />
using her <strong>summer</strong> home in<br />
New York as “headquarters.” She<br />
intends to study, read, and travel.<br />
A Community in Cotati<br />
What is it like to live in a co-housing<br />
community? “Wonderful,” writes ANNE<br />
LEONARD (A89): “Last November, after<br />
several years of planning and many meetings<br />
and work, my family (me, husband<br />
Adam Hill, son Benjamin Leonard-Hill,<br />
2 cats) finally moved into our co-housing community in Cotati<br />
(Calif.). We live in an intentional community, legally a condominium,<br />
with shared common space, community meals several<br />
times a week, lots of kid-friendly play areas, private houses that<br />
were designed with ‘green building’ principles, and of course<br />
fabulous, intelligent, interesting people. All our [Homeowner’s<br />
Association] decisions are made on a consensus system, rather<br />
than voting. I can hang out with people and have either a frivolous<br />
or an intellectual conversation without going farther than<br />
next door. At its best, it’s like post-seminar hanging out in the<br />
Coffee Shop, with a short trek to your house when you get tired.<br />
“A couple of weeks ago, a dozen of us were hanging out in the<br />
‘gathering node’ by the swale, when the talk turned as it often<br />
does with this group to wordplay, language games, and mnemonics.<br />
A new resident, who had only moved in a few weeks before,<br />
said that she still remembered her Greek conjugations and<br />
conjugated “luw.” I joined in, and asked her why we both knew<br />
the same thing. It turns out she was SUSAN WELCH (SF89). We’re<br />
still trying to figure out who we know in common.<br />
“I’d love to hear from any other Johnnies who live in cohousing,<br />
or from anyone who’s interested and wants to know<br />
more.” x<br />
{ The <strong>College</strong> • <strong>St</strong>. John’s <strong>College</strong> • Fall 2004 }
38<br />
{Alumni Notes}<br />
1993<br />
“Yes!” writes JAMES DIPROPERZIO<br />
(A), aka James Propis. “My short<br />
story, ‘After the Fall,’ was published<br />
in a new anthology called Toddler:<br />
Real-Life <strong>St</strong>ories of Those Fickle,<br />
Irrational, Urgent, Tiny People We<br />
Love, edited by Jennifer Margulis,<br />
Ph.D. The book just won an award<br />
for #1 Best Parenting Book of the<br />
Year from the Independent<br />
Publisher’s Book Association.”<br />
NANCY MARCUS (A) writes, “After<br />
serving as the National Abortion<br />
Federation’s <strong>St</strong>ate Public Policy<br />
Director since 2002 (See pages 139-<br />
143 of Molly Ivin’s Bushwhacked<br />
for some of my recent work), I am<br />
leaving the D.C. activist world to<br />
rejoin the academic world in true<br />
Johnnie style. For the next two years,<br />
I will be in Madison earning my<br />
LL.M. at the University of<br />
Wisconsin’s Law School.”<br />
PENNY SINONE (SFGI) is currently<br />
working on “Leftovers,” part II<br />
of a project called “The Dump<br />
Chronicles,” a collaboration with<br />
Sonoma artist David Povilaites.<br />
“In August 20<strong>03</strong>, I left Philly and my<br />
work at Project HOME (the best<br />
experience of my life!) to move to<br />
Santa Fe and begin teaching here,”<br />
writes J. WALTER STERLING (A).<br />
“So far, so good.”<br />
“Hi! I am living in Dumfries, Va.,<br />
with my parents. I hope everyone is<br />
good,” writes ERIKA SUSKI (A). She<br />
can be reached at P.O. Box 1133,<br />
Dumfries, VA 22026.<br />
1994<br />
WILLIAM J. KOWALSKI (SF) and<br />
his wife, Alexandra, welcomed a<br />
daughter, Kasia, into the world on<br />
July 3, 20<strong>03</strong>.<br />
SARAH (LIVERSIDGE) and MIKE<br />
AFFLERBACH (both A) are still enjoying<br />
life in New Bern, N.C. Writes<br />
Sarah, “We’ve been doing a lot of<br />
sailboat racing and some cruising to<br />
the Outer Banks. Mike’s radio business<br />
is growing, and I should have<br />
my architecture license this year.”<br />
JULIE MEADOWS (A) writes: “I am<br />
finally ABD in the Ethics and Society<br />
program in the Religion Department<br />
at Emory. My dissertation director,<br />
MARK JORDAN (SF73), is also a<br />
Johnnie! I row on weekends on the<br />
Chattahoochee River with the<br />
Atlanta Rowing Club, while my<br />
sweetie <strong>St</strong>eve, a veterinarianturned-epidemiologist,<br />
goes<br />
kayaking. Best wishes!”<br />
1995<br />
GEORGE ERVING (SFGI) is enjoying a<br />
tenure-track position as assistant<br />
professor of Humanities, Honors and<br />
English Lit at the University of Puget<br />
Sound in Tacoma, Wash., where he<br />
has been since the fall of 20<strong>03</strong>. “It’s<br />
a great fit for me and my courses are<br />
substantially influenced by my time<br />
at <strong>St</strong>. John’s,” he writes.<br />
ZENA HITZ (A) is finishing her<br />
dissertation on the critique of<br />
democracy in Plato and Aristotle.<br />
This fall she will have a temporary<br />
teaching appointment in the philosophy<br />
department at McGill University<br />
in Montreal, and in January, she will<br />
take up a tenure-track position at<br />
Auburn University in Alabama.<br />
“Greetings from the greater Boston<br />
area!” EMILY MURPHY (A) writes.<br />
“<strong>St</strong>ill in grad school—still working<br />
part-time for the National Park<br />
Service and helping with the<br />
200th anniversary of Nathaniel<br />
Hawthorne’s birth here in Salem.”<br />
1996<br />
ELIZABETH BUCHEN (SF96), daughter<br />
of JERRY (GERALD) BUCHEN<br />
(SF72), just earned her medical<br />
degree from the University of New<br />
Mexico School of Medicine and<br />
starts her residency in Ob/Gyn<br />
(“another four years!”) also at UNM:<br />
“I live in Albuquerque with my husband,<br />
Chris Lopez, and our four dogs<br />
and two cats. Anyone wishing to<br />
contact me can do so by e-mail at<br />
elizsb@unm.edu.”<br />
SONIAH KAMAL (A) will have her<br />
first novel, An Isolated Incident,<br />
published by Penguin in the fall of<br />
2005. “A short synopsis is ‘East is<br />
East meets Osama Bin Laden,’” she<br />
reports. Kamal has had a lot of short<br />
stories published, writes a column<br />
for a periodical in Pakistan, and is<br />
working on a movie script. She lives<br />
in San Francisco.<br />
DANIEL SILVERMINTZ (AGI) has<br />
accepted a position as assistant professor<br />
of Humanities at the University<br />
of Houston-Clear Lake. He can be<br />
reached at silvermintz@cl.uh.edu.<br />
SHANNON STIRMAN (SF) writes:<br />
“KELLY (SF97), Henry (who is now<br />
almost 3), and I have moved to<br />
Menlo Park, Calif., where he’s<br />
working for a software company,<br />
and I’ll be doing an internship in<br />
clinical psychology. I defended my<br />
dissertation in February, so this is<br />
the last step before I finish school.<br />
We’d love to hear from other<br />
Johnnies who are in the area!”<br />
1997<br />
DOMINIC CRAPUCHETTES (A)<br />
recently graduated with an MBA<br />
from the University of Maryland.<br />
Happy news from LORI FREEMAN<br />
(A): “I’m too excited not to write<br />
The <strong>College</strong> and let everyone know<br />
that I’ve gotten engaged! Wes<br />
Smedley and I will be married in<br />
Philadelphia this October. This is the<br />
funny part—he’s an Episcopal priest,<br />
which is actual proof that God has a<br />
sense of humor. Anyway, we’re being<br />
married at Christ Church in<br />
Philadelphia on Sunday, October 17,<br />
during the regular 11 a.m. church<br />
service. If you’re around, come and<br />
join us! My e-mail address is<br />
lorifreeman25@hotmail.com;<br />
Johnnies and friends are always<br />
welcome at the house I share with<br />
KEVIN GARDNER (also A97), who, in<br />
addition to being my Maid of Honor,<br />
just completed his second year at the<br />
Pennsylvania Academy of Fine Arts<br />
and is working on a huge, beautiful<br />
mural project this <strong>summer</strong>. I’m still<br />
working for a women’s literacy<br />
program in the Kensington area<br />
of Philadelphia.”<br />
KIRA HEATER (SF) and her husband,<br />
RUSSELL DIBBLE (A92, EC97) are<br />
living in Missoula, Mont. Kira is<br />
finishing a master’s degree in<br />
mathematics, and “Russ is on a<br />
BLM hotshot wildland fire crew<br />
based out of Salt Lake City. If you’re<br />
in Missoula, look us up. Johnnies are<br />
always welcome.”<br />
BRENT HINRICHS (AGI) is now working<br />
as the Upper School Head at<br />
Hillbrook School in Los Gatos, Calif.<br />
In addition, he and Evie Schneider<br />
got married last August and purchased<br />
their first home in San Jose.<br />
“We would love to hear from GIs<br />
from ’94-’98! Where are you,<br />
BILL BUYSSE (AGI96) and<br />
PATRICK WAGER (AGI96)?”<br />
ANNE KNIGGENDORF (SF) reports:<br />
“TONY LAGOURANIS (also SF97) is<br />
serving in the Army and is currently<br />
stationed in Iraq. I think he will be<br />
there until early 2005. If you would<br />
like to send Tony something, I have<br />
his address and would be glad to<br />
give it to anyone interested. Please<br />
contact me at annekknigs@cs.com.<br />
My family is well—still in Georgia.<br />
<strong>St</strong>ephen and I have TWO little<br />
boys now!”<br />
INYA LASKOWSKI (SFGI) has<br />
been invited to be art educator in<br />
residence at the Museum of<br />
Contemporary Art at the Luther<br />
Burbank Center in Santa Rosa, Calif.<br />
She has shown her monotypes in<br />
nine exhibitions in the last two years.<br />
Her work can be seen at Hand Artes<br />
Gallery, Truchas, N.M.<br />
KIT LINTON (A) and SONYA SCHIFF<br />
LINTON (A00) are happy to<br />
announce the birth of their<br />
daughter, Viola Mae Linton, on<br />
June 3, 2004. Kit heads up the New<br />
York City office for a small consulting<br />
firm, and Sonya just finished her<br />
first year at law school. They would<br />
love to hear from friends at<br />
Kitandsonya@hotmail.com.<br />
{ The <strong>College</strong> • <strong>St</strong>. John’s <strong>College</strong> • Fall 2004 }
{Alumni Notes} 39<br />
After graduating from Yale Law<br />
School in May, RICHARD<br />
SCHMECHEL (A) plans to move to<br />
Washington, D.C., in the fall. He will<br />
be working at the Public Defender<br />
Service on a two-year project funded<br />
by the Open Society Institute. DNA,<br />
memory reliability, and other forensic<br />
issues are the subject of the project.<br />
He would love to hear from<br />
Johnnies, “indicted or not,” at<br />
richardschmechel@aya.yale.edu.<br />
1998<br />
An announcement from DAWN<br />
BORCHELT (A): “Wolfgang Guy<br />
Borchelt was born at home Feb. 24,<br />
2004.” He was 6 lbs., 11 oz., and<br />
19 inches long.<br />
JESSICA COVITZ and ALAN<br />
PICHANICK (both A) are excited to<br />
announce the births of their second<br />
and third daughters, Katherine and<br />
Elisheva, this past January. Along<br />
with their 5-year-old daughter,<br />
Sophia, they are living in Philadelphia.<br />
They would love to hear from<br />
old friends and can be reached via<br />
e-mail: jcovitz@uchicago.edu or<br />
adpichan@uchicago.edu.<br />
After finishing a master’s degree in<br />
Divinity at the University of Chicago,<br />
ALEXANDRA MUDD (A) moved to<br />
Cambridge to work on a Ph.D. in<br />
History and Philosophy of Science.<br />
“Any A98 Johnnies in England<br />
should look me up!” she writes.<br />
“I am living in that Johnnie haven,<br />
Brooklyn,” writes FELIX S.<br />
LESLIE (A), “practicing law across<br />
the river in Manhattan and<br />
enjoying life. I can be reached<br />
at felixleslie@hotmail.com.”<br />
Santa Fe alumni looking for long-lost<br />
alumnus MICHAEL OLSON (A99)<br />
can find his classnote among entries<br />
for 1999.<br />
TIM POMAROLE (A) has graduated<br />
from Duke University School of Law<br />
and will be working for the Appellate<br />
Division of the Suffolk County DA’s<br />
Office in Boston. Last <strong>summer</strong>, Tim<br />
worked at the International Criminal<br />
Tribunal in The Hague,<br />
Netherlands.<br />
1999<br />
MICHAEL BAAS (SF) married Megan<br />
Bello on January 2, 2004, in Galisteo,<br />
NM.<br />
RUTH BUSKO (SF) graduated from<br />
the Tai Sophia Institute for the<br />
Healing Arts in March 2004 with a<br />
Master of Acupuncture degree.<br />
She is living in Baltimore, Md.,<br />
and practicing acupuncture in<br />
Ellicott City, Md.<br />
GREG KOEHLERT (SFGI) married<br />
Merrie Schlein in August 20<strong>03</strong>; t<br />
heir first child is due at the end of<br />
November. “Of course, we’re still in<br />
NYC,” Greg writes.<br />
MICHAEL OLSEN (A) checks in after<br />
a long absence: “Almost<br />
immediately upon graduating five<br />
years ago, I lost my way on the path<br />
to law school and never arrived.<br />
Instead, this fall I begin my fourth<br />
year of teaching English and Social<br />
<strong>St</strong>udies in grades six through eight at<br />
a private middle school in Chicago.<br />
Although this career began<br />
unexpectedly, I’m having a great<br />
time teaching and cannot think of<br />
anything else I’d rather be doing<br />
right now. I will probably continue<br />
with it well into the future, although<br />
it is likely I will leave Chicago again<br />
once I complete the masters degree<br />
New Ventures for<br />
John Balkcom<br />
I’m starting to work on. Not a day<br />
goes by when I do not miss the<br />
college. I occasionally attend<br />
Chicago-area alumni events but<br />
regret that I have kept in touch with<br />
only a few classmates. I am fortunate<br />
to be doing a fair amount of traveling<br />
and generally living the life of leisure<br />
during my <strong>summer</strong> vacations.<br />
All are welcome to write, e-mail, or<br />
telephone: 1354 W. Argyle <strong>St</strong>reet,<br />
Chicago, IL 60640;<br />
michaelolsen123@hotmail.com;<br />
773.989.8491. I am interested in<br />
hearing from anyone I knew,<br />
whether in Santa Fe or Annapolis.”<br />
“It’s funny to think that it’s been<br />
eight years since I last saw most of<br />
you, writes BEN THORNBER (A).<br />
“I have just gotten an M. Div. degree<br />
from Earlham School of Religion, a<br />
Quaker seminary located in Richmond,<br />
Indiana. I am now looking for<br />
work as a pastoral minister at a<br />
Quaker church, having become a<br />
Quaker two years ago. I’m largely<br />
looking at Quaker churches in the<br />
Midwest but I am also talking to a<br />
Quaker church in Tennessee. I value<br />
the time that I spent at <strong>St</strong>. John’s and<br />
the friendships I developed there. I<br />
hope to hear from you. My snail-mail<br />
address is: 824 SW A <strong>St</strong>reet, Richmond,<br />
IN 47374, and my e-mail<br />
address is thornberbenjamin@<br />
hotmail.com. I hope things go well<br />
with each of you.”<br />
Former Santa Fe President JOHN BALKCOM<br />
(SFGI00) joined the board of directors of IMCO<br />
Recycling, Inc., in December 20<strong>03</strong> and became<br />
the chairman of the board in April 2004. He participated<br />
in the announcement of a merger with<br />
Commonwealth Industries in mid-June. “Carol<br />
and I are pleased to be back in Evanston and looking forward to<br />
hosting our second reception for prospective students in June,”<br />
he writes. “I’m also excited about co-leading a seminar in Summer<br />
Classics with tutor Michael Rawn on Faulkner’s Absalom,<br />
Absalom! We send our gratitude to the Santa Fe class of 2004<br />
for their warm welcome at commencement.” x<br />
2000<br />
JOHN HUNTER (AGI) and his wife,<br />
Lisa, would like to announce the<br />
birth of a son, James Elias Brinton<br />
(“Jeb”) on Oct. 3, 20<strong>03</strong>.<br />
ANNE MCSHANE (A) expects to begin<br />
studies at New York University’s<br />
School of Law this fall, and offers to<br />
coach others thinking about a similar<br />
path. “I have taught and am<br />
teaching Kaplan’s LSAT course and<br />
am happy to advise on the law school<br />
application process. I can be reached<br />
at annecarolmcshane@yahoo.com.”<br />
NICOLE NELSON-JEAN (AGI) is<br />
enjoying her time in Tokyo. “Last<br />
year I accepted a position as the<br />
director of the Department of<br />
Energy Asia office and also became<br />
the Energy Attache to the U.S.<br />
Ambassador of Japan. I have had a<br />
fabulous time here. The food is<br />
wonderful and the art, historical<br />
sites, and people are even better.”<br />
DEBERNIERE TORREY (AGI) was<br />
awarded a Fulbright Fellowship to<br />
Korea. Torrey is pursuing a Ph.D. in<br />
comparative literature at Penn <strong>St</strong>ate<br />
University. A Korean instructor at<br />
Penn <strong>St</strong>ate, she’s also active with the<br />
university’s International Languages<br />
and Literature <strong>St</strong>udent Organization,<br />
the Conversation Partners<br />
Program, and the Ballroom Dance<br />
club. The fellowship will allow<br />
Torrey to spend a year in Korea<br />
studying 19th-century Korean<br />
literature in preparation for her<br />
thesis proposal and further research.<br />
The topic of her research is the<br />
effect of modern/western thought<br />
imported from China.<br />
2001<br />
LANCE BRISBOIS (A) recently joined<br />
the editorial staff of Hackett<br />
Publishing. He works and lives in<br />
Cambridge, Mass.<br />
PAIGE POSTLEWAIT (A) and<br />
MICHAEL MAGUIRE (A02) were<br />
married in 2001, “and have a<br />
beautiful son, Daschel Auden,”<br />
{ The <strong>College</strong> • <strong>St</strong>. John’s <strong>College</strong> • Fall 2004 }
40<br />
{Alumni Notes}<br />
Paige writes. “Michael is currently<br />
serving our country in the Army, and<br />
we will all be relocating as a family in<br />
the fall to Berlin, Germany. I will<br />
teach English and attend school<br />
while we are there. I have recently<br />
started a Web site for Johnnies from<br />
the Annapolis campus to use. It is<br />
located at www.youthriot.co.uk/sjc,<br />
and includes photo galleries and<br />
message boards. We are also looking<br />
for links to Johnnie homepages. I’d<br />
encourage anyone who wants to get<br />
in touch with me to help with the site<br />
or suggest links! It is a work in<br />
progress but we’re very excited.<br />
Feel free to contact Mike and me at<br />
sizeofthoughts@hotmail.com.”<br />
SUZANNAH SIMMONS (SF) expects to<br />
be in law school this fall.<br />
“Hi, everybody!” writes ERIK<br />
STADNIK (A). “I’m one of the<br />
growing number of Johnnies who<br />
has settled in the DC area for the<br />
time being. I’ve lived in the<br />
Alexandria, Va., area for the past two<br />
years or so, and I just started a new<br />
job at the Library of Congress Law<br />
Library. So, if anyone is in the area<br />
and would like a tour, get in touch!<br />
Sjcaustenite@yahoo.com.<br />
2002<br />
LUCAS FORD (A) is pining for certain<br />
aspects of the Johnnie life: “I miss<br />
vacations, breaks, and long weekends<br />
and all that sweetness.”<br />
SHELLEY ROSE WALKER (SFGI,<br />
EC<strong>03</strong>) is enjoying life in the East:<br />
“Since graduation, Doug Saxon and<br />
I have been teaching English at a<br />
university in South Korea. We live<br />
about an hour from Seoul, which<br />
allows us a primarily relaxed, quiet<br />
lifestyle within a short jaunt from the<br />
cultural and culinary advantages of<br />
the capital city. We spent two<br />
months last winter traveling in India<br />
and we can’t wait to go back. This<br />
<strong>summer</strong> our adventures will lead us<br />
through China, into Tibet, and then<br />
boating down the Yangtze River<br />
before we head back to our East<br />
Asian abode come September. Our<br />
tentative plan is to hold down the<br />
fort here for two to four more years.<br />
One of the great perks of our jobs is<br />
the enormous amount of free time<br />
we’re given, during which you can<br />
usually find us gleefully occupied<br />
with reading and continuing our<br />
conversations. We’d love to hear<br />
from you: swalker_@hotmail.com or<br />
dougsaxon@hotmail.com.”<br />
RACHEL AVIVA POLLACK (A) spent<br />
the <strong>summer</strong> studying at the<br />
American Academy of Rome.<br />
20<strong>03</strong><br />
KATHY CHRISTIE and JOHN ANDERS<br />
(both SF) were married in Houston,<br />
Texas, in August 2004.<br />
LAURA DABNEY (SF) writes that<br />
JUSTIN “GUS” HURWITZ (SF) has<br />
made it into the Chicago School of<br />
Law. “Go him!”<br />
Another new law student: SEAN<br />
MCLAIN (A) will be beginning studies<br />
at the Columbus School of Law at<br />
The Catholic University of America,<br />
Washington, D.C., this fall.<br />
2004<br />
SEAN MADDEN (AGI) will embark on<br />
the Eastern Classics program in<br />
Santa Fe in August. x<br />
What’s Up?<br />
The <strong>College</strong> wants to hear from<br />
you. Call us, write us, e-mail us.<br />
Let your classmates know what<br />
you’re doing. The next issue<br />
will be published in January;<br />
deadline for the alumni notes<br />
section is November 1.<br />
In Annapolis:<br />
The <strong>College</strong> <strong>Magazine</strong><br />
<strong>St</strong>. John’s <strong>College</strong>, P.O. Box 2800<br />
Annapolis, MD 21404;<br />
rosemary.harty@sjca.edu<br />
In Santa Fe:<br />
The <strong>College</strong> <strong>Magazine</strong><br />
<strong>St</strong>. John’s <strong>College</strong><br />
Public Relations Office<br />
1160 Camino Cruz Blanca<br />
Santa Fe, NM 87505-4599;<br />
alumni@sjcsf.edu<br />
{Obituaries}<br />
EDWIN LEROY LOTZ, CLASS OF 1931<br />
Edwin Lotz, whose skill as a lacrosse player<br />
at <strong>St</strong>. John’s during the days of intercollegiate<br />
athletics won him a place in the<br />
Lacrosse Hall of Fame, died May 25, 2004,<br />
at the age of 93. Born in Ellicott City, Md.,<br />
Lotz earned his degree from <strong>St</strong>. John’s in<br />
1931. He received the college’s Allgernon<br />
Sidney Sullivan Award for Outstanding<br />
Leadership.<br />
In 1934, Lotz earned a master’s degree<br />
from Johns Hopkins University, where he<br />
conducted research on the effects of electrical<br />
shock to the heart. His basic discoveries<br />
later led to the development of the defibrillator.<br />
He received his doctorate in electrical<br />
engineering from Hopkins in 1938, and<br />
went on to a career in research. He retired in<br />
1975 as vice president of research and development<br />
for the Glass Fabrics Company, a<br />
division of Burlington Industries. He held<br />
numerous patents on the treatment of glass<br />
fabrics. He was a member of the National<br />
Academy of Sciences and a fellow in the<br />
American Institute of Electrical Engineers.<br />
With his brother Phil, a member of the<br />
class of 1932 who also is in the Hall of Fame,<br />
Lotz was among the most accomplished athletes<br />
in the college’s history. He played football,<br />
boxed, and played baseball. When the<br />
baseball team was disbanded, Ed Lotz and<br />
his brother picked up lacrosse sticks. Lotz<br />
played on three<br />
national championship<br />
lacrosse<br />
teams (1929, 1930,<br />
and 1931) that beat<br />
much bigger<br />
schools, including<br />
Harvard, Yale,<br />
Johns Hopkins, and<br />
Maryland. He was<br />
Edwin Lotz<br />
named to the All-American Lacrosse Team<br />
in 1930 and in 1931. In 1966 he was inducted<br />
into the Lacrosse Hall of Fame, as “one of<br />
Lacrosse’s all-time great defensemen.” The<br />
December 1999 issue of Sports Illustrated<br />
named Edwin Lotz one of the top 50<br />
greatest sports figures from the state of<br />
Maryland in the 20th century.<br />
In a letter he wrote to The Reporter in<br />
1998, Lotz said that he once believed that<br />
his participation on the <strong>St</strong>. John’s championship<br />
teams and being named to the Hall<br />
of Fame would stand as his life’s greatest<br />
achievements. “However, something happened<br />
to me shortly after my 86th birthday<br />
that changed all that,” he wrote. Lotz<br />
described how in the midst of the Great<br />
Depression, unable to find a job, he decided<br />
to attend graduate school at Hopkins:<br />
“During the research work on my thesis…<br />
I discovered the basic principle of electric<br />
countershock as a means to stop the fibrilla-<br />
{ The <strong>College</strong> • <strong>St</strong>. John’s <strong>College</strong> • Fall 2004 }
{Obituaries} 41<br />
tion of the heart. Using dogs as subjects, I<br />
found that a very small electrical shock of<br />
1 milliampere would cause the heart to go<br />
into fibrillation and a countershock 100<br />
times stronger would stop the fibrillation.<br />
“This basic discovery in 1934 led to the<br />
development of the defibrillator that is now<br />
used worldwide in all hospitals and doctors’<br />
offices to stop fibrillation of the heart,<br />
saving many lives every day. About the size<br />
of a portable typewriter, the defibrillator<br />
sits over in the corner of the room awaiting<br />
its turn to save another life.”<br />
It was his life, Lotz noted, that was saved<br />
by a defibrillator when his heart stopped<br />
during the implantation of a pacemaker.<br />
“This remarkable story illustrates the<br />
importance of basic research, because you<br />
never know where the discovery of new facts<br />
or information will lead.”<br />
Lotz and his wife, Kay, had four<br />
children. After his wife died in 1991, Lotz<br />
lived with his daughter and her family in<br />
Charlottesville, Va., until his death.<br />
CALVIN BAUMGARTNER, CLASS OF 1944<br />
Calvin Baumgartner, a member of the class<br />
of 1944 who survived the sinking of the<br />
Merchant Marine ship on which he served<br />
during World War II, died in May at the<br />
age of 90.<br />
Baumgartner was born in Baltimore<br />
County, Maryland, and received his first<br />
education in a two-room schoolhouse.<br />
During high school at Baltimore’s City<br />
<strong>College</strong>, he delivered telegrams for Western<br />
Union. He attended <strong>St</strong>. John’s before the<br />
war interrupted his studies.<br />
After the U.S. entered World War II, he<br />
joined the Merchant Marine Army Transport<br />
Service. In April 1945, he was assigned<br />
to the S.S. Black Point, which on May 5,<br />
1945, was off the coast of Rhode Island,<br />
carrying coal to Boston. A lookout at Point<br />
Judith heard an explosion and saw the ship<br />
come to a stop: a German U-Boat torpedoed<br />
the Black Point just eight hours after the<br />
U-Boat command was ordered to stop<br />
attacks on Allied ships.<br />
The torpedo blew off the last 50 feet of<br />
the nearly 400-foot ship. Minutes after the<br />
last survivor was rescued, the Black Point<br />
rolled over. Twelve men lost their lives in<br />
the attack; 34 men were saved. Baumgartner<br />
was the last crew member to be rescued.<br />
A program assembled by his family for a<br />
celebration of his life spoke to Baumgartner’s<br />
enduring pride in his military service.<br />
“He felt that World War II was America’s<br />
finest hour and the most outstanding event<br />
of his lifetime. He was so proud of how the<br />
Calvin<br />
Baumgartner<br />
country came<br />
together and the<br />
troops rallied.”<br />
After the war,<br />
Baumgartner<br />
went on to<br />
several different<br />
enterprises:<br />
managing an apartment complex, converting<br />
coal furnaces to natural gas, and<br />
operating a grain hauling company on the<br />
Chesapeake Bay. With a partner, he hauled<br />
grain from Norfolk to Baltimore until his<br />
barge, the B.S. Ford, sank in 1960. Baumgartner<br />
retired in 1980 from a job as stationary<br />
engineer for the Maryland Training<br />
School for Boys. Baumgartner and his first<br />
wife, Dorothea, had four children. After her<br />
death, he married Violetta S. Bateman,<br />
who died in 1996.<br />
His goal, his family said, was to live to<br />
be 90. He celebrated that milestone on<br />
April 22, 2004.<br />
RICHARD “WOODY” WEST, CLASS OF 1961<br />
Richard W. West, a long-time Washington<br />
journalist, died in May at his home in<br />
Hagerstown, Md. He was 70.<br />
A high school football star, West was<br />
recruited to play for the University of<br />
Missouri, said Annapolis attorney Darrell<br />
Henry, also a member of the class of 1961.<br />
West served in the Marines in Thailand and<br />
Japan for three years before enrolling in<br />
<strong>St</strong>. John’s in 1957. “We used to kiddingly<br />
call him the ‘Old Marine,’” Henry recalls.<br />
“He had both feet firmly on the ground,<br />
he was very bright, an excellent manager.<br />
He was a good athlete, and a very intelligent<br />
guy.”<br />
John Pekkanen, class of 1961, shared all<br />
his classes with West for two years. “He<br />
was five years older than me, and he was<br />
very much a big brother to me,” he says.<br />
“He showed me the ropes of life.”<br />
History, especially<br />
the great<br />
battles and heroes<br />
of the Civil War,<br />
and literature were<br />
West’s great interest,<br />
and he left <strong>St</strong>.<br />
John’s to complete<br />
Richard West<br />
a bachelor’s degree in history at American<br />
University. His first newspaper jobs were in<br />
Nebraska, at the Lincoln <strong>St</strong>ar and the<br />
Omaha World-Herald.<br />
After moving to Washington in the early<br />
1960s, West worked first as a reporter<br />
and later as an editorial writer for the<br />
Washington <strong>St</strong>ar. When the <strong>St</strong>ar folded in<br />
1981, he moved on to the newly founded<br />
Washington Times as an editorial writer<br />
and quickly climbed the ranks, becoming<br />
managing editor in 1983 and later executive<br />
editor, the newspaper’s chief editorial position,<br />
from 1985 to 1986. West decided to<br />
step down from that stressful position<br />
because it consumed all of his time. “Now<br />
I’m going to sit on the porch and read, go<br />
out and scare a few geese in the winter,”<br />
he told the Washington Post in 1986.<br />
Since 1986, West worked part time as the<br />
associate editor for the Times. He edited the<br />
weekly Civil War page and served on the<br />
committee overseeing the Sunday book<br />
pages, choosing books for review and<br />
matching them with reviewers. He was also<br />
a frequent reviewer himself for the Times,<br />
Insight, and the Weekly <strong>St</strong>andard.<br />
“Woody saw life a little off-center, and I<br />
mean that as a compliment,” says Pekkanen,<br />
adding that West encouraged and<br />
helped him when he was starting out in<br />
journalism. “He was a skilled and perceptive<br />
writer and a great thinker. He was a<br />
newspaper man.”<br />
West is survived by his wife of 43 years,<br />
JoAnn Wochos West, of Hagerstown. x<br />
ALSO NOTED:<br />
GEORGE BONIFANT, class of 1939, died in<br />
March.<br />
CHARLES HYSON, class of 1937, died in<br />
March.<br />
JOHN LOGUE, class of 1950, died in June.<br />
ALEXANDER MORSE, class of 1945 and<br />
SFGI73, died in September 20<strong>03</strong>.<br />
LESTER H. PALMER, class of 1930, died in<br />
February 2004.<br />
ROBERT SNIBBE, CLASS OF 1937, died in<br />
June 2004.<br />
WILLIAM JOHN RICHARD THOMAS JR., class<br />
of 1935, died in June 2004.<br />
{ The <strong>College</strong> • <strong>St</strong>. John’s <strong>College</strong> • Fall 2004 }
42<br />
{Croquet}<br />
Cruising to Another Croquet Victory<br />
Santa Fe Seniors Join the Party<br />
by Rosemary Harty<br />
With The <strong>College</strong>’s<br />
veteran croquet correspondent<br />
Sus3an<br />
Borden (A87) taking<br />
on new duties in<br />
the Advancement<br />
office this year, this editor planned to capture<br />
the action at the 22nd annual croquet<br />
match against the Naval<br />
Academy, held on the<br />
customary date of the last<br />
Saturday of April. But I was<br />
recruited for champagnepouring<br />
duty in the Alumni<br />
tent, where in an attempt<br />
to weed out impostors,<br />
would-be imbibers were<br />
quizzed on senior essay<br />
topics. (“Um, something<br />
about…Homer,” was a<br />
typical response.) The<br />
sound of cheering reached<br />
the alumni tent, but we had<br />
a hard time following the<br />
action, like most of the<br />
estimated 1,200 spectators<br />
who crowded onto the<br />
campus for a great party<br />
on a spectacularly sunny<br />
April day.<br />
Good thing the press was<br />
there. The match brought<br />
out the local papers, the<br />
Associated Press correspondent,<br />
and a shamefully<br />
biased correspondent from<br />
The Trident, the Naval<br />
Academy’s newspaper, who<br />
again blamed the loss on<br />
the allegedly rigorous<br />
Naval Academy schedule.<br />
The most interesting<br />
development this year was<br />
the participation of 28<br />
Santa Fe students who<br />
came to Annapolis on their<br />
own dime to see for themselves<br />
what croquet fever is<br />
all about. Most caught a<br />
red-eye flight from Santa<br />
Fe after seminar Thursday<br />
night, but a couple of determined Johnnies<br />
of the West drove all the way to Annapolis<br />
and back.<br />
“Most of us had never been to Annapolis,<br />
so we wanted to see the campus,” explained<br />
Chris Coucheron-Ammot (SF04), who<br />
organized the outing. Being an honest<br />
fellow, Coucheron-Aamot readily acknowledged<br />
that the contingent came first “for a<br />
fabulous party” and second for a show of<br />
solidarity.<br />
“The senior class in Santa Fe really<br />
believed in the ‘one college-two campuses’<br />
ideal of <strong>St</strong>. John’s,” he said. “We don’t<br />
feel like there’s a big difference between<br />
Johnnies in Santa Fe and Johnnies in<br />
Annapolis.”<br />
The visitors understood<br />
“parts of the game,” and<br />
were particularly taken by<br />
the contrast in traditions<br />
between the rivals, he said.<br />
“We liked the way the Mids<br />
had Plebes in white jackets<br />
carrying around water bottles<br />
for them, and Johnnies<br />
had their girlfriends carrying<br />
around bottles of Colt 45.”<br />
Johnnies put their<br />
Western classmates up on<br />
couches and floors in their<br />
apartments around town.<br />
Sarah <strong>St</strong>ickney (A04) and<br />
John Okrent (A04) organized<br />
barbecues to feed them.<br />
The campus community out<br />
West would welcome an<br />
Annapolis contingent out<br />
for one of its best parties,<br />
Oktoberfest.<br />
“We usually bring snow<br />
down from the mountains<br />
because it hasn’t snowed<br />
on the campus yet, and we<br />
have a snowball fight,”<br />
he explained.<br />
Why not include a<br />
croquet match in Oktoberfest<br />
festivities? “Have you<br />
seen our soccer field?”<br />
Coucheron-Aamot asked<br />
in reply. x<br />
Imperial Wicket Sam<br />
Spalding lines up a shot.<br />
{ The <strong>College</strong> • <strong>St</strong>. John’s <strong>College</strong> • Fall 2004 }
{Croquet} 43<br />
Clockwise: Johnnies adopted an Army look to intimidate Navy this year.<br />
A group of Santa Fe Johnnies enjoy the party; Ronald Fielding (A70)<br />
strikes the first ball.<br />
photos by david trozzo<br />
Highlights:<br />
Score: Johnnies 4, Mids 1.<br />
Record: 18-4.<br />
Team: Sam Spalding (A04), imperial<br />
wicket; Nicholas Whittier (A05),<br />
vice wicket; Ian Morochnick (A04);<br />
Kabe Erkenbrack (A04); Justin Berrier<br />
(A04); Aurora Cassells (A04); Jackson<br />
O’Brien (A04); Nick Garklavs (A04);<br />
Riley Ossorgin (A05); John Gerard<br />
(A05); Shunji Matsuzawa (A06); and<br />
Matt Mangold (A06).<br />
Dramatic moment: Dressed in<br />
camouflage outfits, faces smeared with<br />
grease paint, Johnnies emerge from<br />
Woodward Hall to the Top Gun theme.<br />
Ceremonial first ball: <strong>St</strong>ruck by<br />
Ron Fielding (A70), a member of the college’s<br />
Board of Visitors and Governors.<br />
Press highlights:<br />
The Capital: “Tim Kile, a <strong>St</strong>. John’s<br />
junior, wore a straw hat, a sleeveless<br />
orange T-shirt and suspenders and held<br />
an acoustic guitar—the ‘wandering<br />
cowboy minstrel look.’ ‘I don’t know anything<br />
about croquet, but my roommate<br />
made ice cream—that’s the best part so<br />
far,’ he said.”<br />
The Baltimore Sun: “Before the 1 p.m.<br />
start of the 22nd Annapolis Cup, Naval<br />
Academy player Brock Zimmerman got<br />
in some last-minute practice shots. The<br />
first-year mid hoped to make a dent in<br />
<strong>St</strong>. John’s series advantage of 17 victories<br />
to the academy’s 4. ‘I think we have the<br />
best chance to bring one back to Navy in<br />
a long time,’ he said.”<br />
The Associated Press: “Special attire—<br />
much of it harkening back to the days<br />
when croquet was played on grandma’s<br />
lawn while everyone sipped lemonade<br />
on sultry days—is popular at the annual<br />
croquet game.<br />
“Elizabeth Durham, a <strong>St</strong>. John’s junior,<br />
was a little more inventive, wearing<br />
shimmering gossamer wings and a saarilike<br />
cloth draped over her long white<br />
dress. ‘Honestly, I just threw it together<br />
in 10 minutes,’ she said.” x<br />
{ The <strong>College</strong> • <strong>St</strong>. John’s <strong>College</strong> • Fall 2004 }
44<br />
{Alumni Voices}<br />
One Less Car on the Block<br />
Santa Fe Graduates Go Car-Free<br />
Paul Cooley (SF90, EC98)<br />
and Laura Hunt Cooley<br />
(SF92) were married in<br />
1996 and live in Santa Fe.<br />
Paul is a writer and an athome<br />
dad to Sadie, 4, and<br />
Zebediah, 2. Laura is a librarian at the<br />
Meem Library on the Santa Fe campus.<br />
The two have been dedicated bicyclists<br />
for many years, but last spring they reached<br />
a point of no return: On May 5, 2005, they<br />
sold their only car and committed themselves<br />
to getting around by bicycle, bus,<br />
and other means. Here’s how they coped<br />
with the first few days of the transition.<br />
May 6<br />
Paul: The Saab sold yesterday. We priced it<br />
at $4,200 based on its book value, but<br />
knew a few things were not working well.<br />
The prospective buyer took the car to the<br />
dealer, and the cash value of the repairs<br />
came to over $2,000. We settled on<br />
$3,600, which seemed fair.<br />
Getting rid of the car is not all about the<br />
money, but the money is certainly one of<br />
the things I focus on. Gas is almost $2 a<br />
gallon and seems to be going up. The<br />
repairs and constant maintenance are<br />
irritating. There was a time when I<br />
felt extra responsible, changing the<br />
oil, rebuilding the engine. But now<br />
it doesn’t seem to be that important<br />
to me—the cost and the waste<br />
of oil and time are not repaid by<br />
enjoyment of the vehicle. The cost<br />
of insurance every six months<br />
threw our financial balance off<br />
kilter. I cancelled the insurance<br />
this morning. The company is<br />
sending back $140, and we will not<br />
get billed again.<br />
The empty driveway stirs up a<br />
variety of emotions. There is something<br />
strange about it, in spite of<br />
the fact we haven’t used the car for<br />
over a month. I feel as if I am waiting<br />
for someone to come home.<br />
john hartnett<br />
The fact the driveway was built specifically<br />
for cars, and now there is no car there,<br />
makes it seem like an unneeded<br />
appendage. I plan to go out there later in<br />
the morning and do some chalk drawings<br />
or something. I fantasize about building a<br />
deck out there or putting out some lawn<br />
furniture.<br />
Laura: We are now officially car-free! We’d<br />
been thinking about it for a while, but only<br />
got serious whenever the car needed an<br />
expensive repair. Usually this was in the<br />
fall or winter, when it’s harder to get motivated<br />
to use the bike and bus to get around.<br />
I’m extremely sensitive to the cold and<br />
have to bundle up in crazy ways to stay<br />
warm in the winter on my bike.<br />
Once we had made the decision to sell<br />
the car we had to figure out an asking price<br />
for it. To us, it was no longer valuable–we<br />
were through with it. In fact, it felt stupid<br />
to sell it because we weren’t stopping it<br />
from contributing to the sick automobile<br />
culture in this country. We ended up<br />
selling it to a girl who didn’t already have<br />
another car, which was a relief.<br />
The kids have started using the driveway<br />
for their chalk art. We all started writing<br />
each other little messages that we could see<br />
when we swung into the driveway on our<br />
bikes. Today, Paul proudly wrote, “One<br />
Less Car!”<br />
May 7<br />
Paul: Today there is a complicated situation<br />
with Sadie’s nursery: everyone is<br />
going over to the big Waldorf school for<br />
their Maypole and carnival. Laura has an<br />
acupuncture appointment in the morning,<br />
and I am supposed to help with a commuting<br />
workshop at the Runnels Building at<br />
noon. One of the changes that we have<br />
noticed now that the car is gone is a growing<br />
impatience with other people imposing<br />
“running around” on us. It is certainly<br />
possible to make it out to the school, but<br />
we are irritated that we are expected to do<br />
so. There are several possibilities: I can<br />
bike Sadie and Zeb over, and Laura can<br />
come join them after her appointment; we<br />
can keep Sadie out and do something fun<br />
with her; or we can take her car seat over to<br />
the nursery and hope someone will give<br />
Sadie a ride there and back. The first two<br />
options are what we are considering.<br />
With the children doing so well with the<br />
bicycles, I am not as worried about feeling<br />
trapped anymore. I don’t know if there will<br />
come a time when they are too big for the<br />
trailer and will not want to bicycle<br />
as far on the tandems and triples.<br />
We will deal with that when we<br />
come to it. Perhaps we will use the<br />
bus more often. Of course there<br />
are always rentals, and I suspect<br />
that we will rent a car a couple of<br />
times a year. We will probably<br />
need to in order to get to the airport<br />
for our trip to the beach, or<br />
maybe we can use the Park and<br />
Ride and spend the night in Albuquerque.<br />
I hope we can begin to<br />
use the train more often. The airplane<br />
is the only transportation<br />
Not having a car means keeping<br />
the driveway free for playing.<br />
{ The <strong>College</strong> • <strong>St</strong>. John’s <strong>College</strong> • Fall 2004 }
{Alumni Voices}<br />
45<br />
method less fuel-efficient than the private<br />
automobile.<br />
I hope that we never have to resort to<br />
buying another car.<br />
Laura: At first I felt a bit nervous about<br />
not having a car. I didn’t really have any<br />
good reasons—it was just unsettling. We<br />
had heard, and answered, many of the<br />
arguments against getting rid of the car<br />
altogether. What if there’s a medical<br />
emergency? Call an ambulance. What if<br />
you’re in a hurry? It can’t be helped, even<br />
with a car. What if you want to haul something<br />
big and heavy? Get a heavy-duty bike<br />
trailer or rent a car for a day. What if you<br />
want to go on a trip? Rent a car, or take<br />
public transportation, trains, or planes.<br />
I think what was behind most of my<br />
unsettled feelings was the big step we had<br />
just taken outside of mainstream culture.<br />
We’re already a little outside mainstream<br />
culture. We don’t own a television, dishwasher,<br />
clothes dryer, or microwave, and<br />
we went to <strong>St</strong>. John’s <strong>College</strong>. But something<br />
about the car seemed so essential<br />
to the American identity. And we were<br />
abandoning it.<br />
Now we have to think through each trip<br />
to see if it is worth the effort. I like having<br />
to be creative about how we’re going to get<br />
places. I like the freedom of traveling outside<br />
the main stream of traffic. I like providing<br />
a respectable role model for my kids.<br />
I’ve even stopped impulse-shopping at<br />
thrift stores and yard sales. Now I wait until<br />
there’s something I really need before I go<br />
on a shopping trip.<br />
The other day, Paul expressed exactly<br />
how I felt about the car. He said he changes<br />
his behavior when he catches himself doing<br />
something that makes him feel like an<br />
idiot. Like using the plastic produce bags<br />
at the market, rather than some of the hundreds<br />
of bags we have stuffed in a drawer at<br />
home. Once he reaches the idiot point, he<br />
changes his behavior. I realized that the car<br />
enabled me to do idiotic things—things for<br />
which I could not summon any self-respect.<br />
I was adding to pollution, road rage, the<br />
economy of cheap plastic crap, and I was<br />
getting no benefit from it.<br />
May 9<br />
Paul: Yesterday, I ordered the Bike Friday<br />
Family Triple bike. I think it is going to be<br />
a good bike, but it is costing us quite a bit<br />
of money, almost $700 over what we<br />
received for the car. We are getting the<br />
john hartnett<br />
suitcases and trailer kit, so we will be able<br />
to bike to the train station when we get to<br />
that point in our lives. In the afternoon, we<br />
bicycled out to Eldorado for a baby shower.<br />
I wanted to mention that we sold the car,<br />
but I was somewhat uncomfortable, almost<br />
apologetic about it. Getting rid of the car is<br />
a bold move, but if it works out, it is, in a<br />
way, an indictment of others’ behavior.<br />
And people are apologetic about their own<br />
car use when I talk about getting rid of<br />
ours. I suppose that’s a good thing, but I<br />
wouldn’t want to lose any friends over our<br />
decision.<br />
Laura: Yesterday, Paul ordered us a triple<br />
bike. We already own a tandem bike. Paul<br />
rides on front and Sadie rides on back.<br />
Together they haul Zeb in a bike trailer<br />
that we refer to as “the Chariot.”<br />
We now have nine bikes and one on<br />
order. I have a backup in case mine needs<br />
repair. We own three tandem bikes, two of<br />
which we ride a lot. The first one we<br />
bought has sentimental value (we got it for<br />
each other as an anniversary present). Paul<br />
has three bikes. He’s a collector at heart,<br />
but he tries to ride all three. And we have a<br />
kid trailer and a bike trailer for stuff (not<br />
people).<br />
Everyone seems to think Santa Fe is not<br />
a safe town to bike in, mostly because there<br />
isn’t a good trail system. Personally, I feel<br />
safer on the roads. As long as I follow the<br />
traffic rules and act predictably, I get to<br />
flow easily with the traffic. I think Santa Fe<br />
is a very bikeable town, only seven miles<br />
across, and most rides within city limits<br />
can easily be done in less than an hour.<br />
The Cooleys found a better use for their<br />
garage.<br />
May 18<br />
Paul: It’s been almost two weeks since we<br />
sold the car. I am working on a book on<br />
being car-free, focusing more on the<br />
difficult-to-describe social impacts of the<br />
reliance on automobiles. Ivan Illich’s<br />
Energy and Equity contains many of the<br />
ideas I would like to focus on and which I<br />
am still struggling to understand. He<br />
speaks of the growth of time and space<br />
scarcity as vehicles begin to pass 15 miles<br />
per hour. He also points out that our<br />
freedom to travel is restricted by industry<br />
once we begin to rely on motor vehicles<br />
and transportation engineers for our<br />
means to get from one place to another.<br />
We make a fundamental shift from travelers<br />
to consumers of transportation. Has<br />
the ability of our intellect to wander over<br />
vast and shifting fields of imagination<br />
been influenced by the restriction of our<br />
physical wandering to well-laid roads and<br />
clear destinations?<br />
Behrman’s The Man Who Loved Bicycles<br />
captures some of the spirit of what I would<br />
like to say. How can I express the freedom I<br />
feel at not being restricted to driving when<br />
so many people would look at the same<br />
thing as a deprivation? We do have more<br />
friends taking to their bicycles, if only for<br />
short rides.<br />
Laura: We just got back from an overnight<br />
camping trip to Hyde Park. I never thought<br />
I’d spend three hours riding up, hauling<br />
kids and camping gear. It’s amazing to see<br />
how my perspective is changing. It’s very<br />
empowering to know that we can take our<br />
family on a self-supported bike tour–even<br />
one that includes mountains.<br />
Lately, we’ve found ourselves drawn to<br />
bike activist meetings, trying to get more<br />
rights for bicyclists in our city. If we don’t<br />
do it, who will?<br />
Paul’s wondering again what to do with<br />
the driveway. He’s mentioned digging up<br />
the concrete and putting in a garden.<br />
He’s talked about putting in a bike shed<br />
for storage, or a bike rack to encourage<br />
visitors to bike over. But for now, I’m<br />
enjoying the new open space and the<br />
satisfaction of one less car on the block. x<br />
{ The <strong>College</strong> • <strong>St</strong>. John’s <strong>College</strong> • Fall 2004 }
46<br />
{Alumni Association News}<br />
From the Alumni<br />
Association<br />
President<br />
Dear Alumni,<br />
Exciting things<br />
are happening<br />
with the Alumni<br />
Association and<br />
for alumni<br />
around the<br />
world! Here is a<br />
quick update on<br />
what’s happening<br />
in your Association these days.<br />
It was great to spend time with friends<br />
old and new at Homecoming in Santa Fe<br />
the beginning of July. It is always intriguing<br />
to make connections with others who<br />
share the passion for books and talk and to<br />
see where their paths have led them since<br />
they left the college. Consider joining us<br />
next year to enjoy seminar, sun, and<br />
sunsets that grace the campus! Though I<br />
wasn’t able to attend the Summer Alumni<br />
Programs this year, I understand that they<br />
were stimulating and satisfying. Art,<br />
music, philosophy, and fun—what more<br />
can one ask?<br />
The annual Alumni Art Fair was a raging<br />
success thanks to Santa Fe staff member<br />
Maggie Magalnick and Liz Jenny (SF80).<br />
The range and quality of the work were<br />
amazing. As a bonus for alumni, the<br />
college hosted a special breakfast for the<br />
artists with a presentation by an art consultant<br />
about how to build and maintain<br />
their passion for art as a business.<br />
We are planning again this year to host<br />
a picnic and reception for incoming freshmen<br />
in Santa Fe in August. We introduced<br />
this event last year. It welcomes new<br />
students into the SJC community, gives<br />
local alumni an opportunity to meet new<br />
alumni-to-be, and begins the bond-building<br />
process that is part of every Johnnie’s<br />
experience.<br />
Another new event was added to the<br />
alumni calendar last year when seniors on<br />
the Santa Fe campus invited alumni to join<br />
them for Fasching Ball. For you Easterners,<br />
this is a celebration that takes place in February.<br />
Istvan Fehevary, long-time friend<br />
and director of the <strong>St</strong>udent Activities office<br />
in Santa Fe, brought this tradition to the<br />
college from his native Hungary. The party<br />
gave another opportunity for students and<br />
alumni to get to know each other, practice<br />
their dancing prowess, and raise a glass in<br />
farewell to the long days of February.<br />
Of course the Alumni Association Board<br />
continues to pursue the more serious and<br />
business-like aspects of our work. We’re<br />
updating our operating resolutions to<br />
reflect changes in technology, policy, and<br />
practice. We recognize members of the<br />
community with prizes and awards. We<br />
select members for work on the Board of<br />
Visitors and Governors, and we explore<br />
new and interesting ways to help alumni<br />
stay connected to each other and to the<br />
college.<br />
If you have suggestions, questions, or<br />
requests, please feel free to give me a call<br />
or drop me an email. Until then . . . see you<br />
at seminar!<br />
Glenda Eoyang<br />
Association<br />
Honors Three at<br />
Homecoming<br />
A New Mexico educator who brought the<br />
Socratic method of teaching to many schools<br />
was honored with an Award of Merit, and a<br />
retired faculty member and staff member in<br />
Santa Fe joined the ranks of Honorary<br />
Alumni during Homecoming 2004.<br />
Michael <strong>St</strong>rong (SF84) received his merit<br />
award during the Homecoming banquet July<br />
3. <strong>St</strong>rong is the author of The Habit of<br />
Thought: From Socratic Seminars to Socratic<br />
Practice, the definitive account of how to<br />
implement Paedeia, a teaching approach<br />
emphasizing Socratic questioning, academic<br />
coaching,and interactive learning.<br />
<strong>St</strong>rong is the former director of Moreno<br />
Valley High School in Angel Fire, N.M.,<br />
a charter school. Over the years, he has<br />
worked as a Paideia/Socratic Seminar<br />
consultant for dozens of schools and organizations.<br />
He has worked with the Alaska<br />
Paideia Project, and served as the director<br />
for the Center for Socratic Practice at the<br />
Judson Montessori School in San Antonio,<br />
Texas, as the founding headmaster of The<br />
Winston Academy in Fort Lauderdale, and<br />
as the founding director of Middle School<br />
Programs for the Early Learning Institute in<br />
Palo Alto, Calif. He attended Harvard University<br />
in addition to <strong>St</strong>. John’s <strong>College</strong> and<br />
earned his master’s degree in Social<br />
Thought from the University of Chicago.<br />
Glenn Freitas, who retired in 20<strong>03</strong>,<br />
touched the lives of many members of the<br />
<strong>St</strong>. John’s <strong>College</strong> community in his 34 years<br />
of service to the college.<br />
Freitas attended <strong>St</strong>. Mary’s <strong>College</strong> in<br />
California and received his undergraduate<br />
degree in classical languages, a Th.L. in<br />
theology from Laval Universite in Quebec,<br />
and another licentiate in sacred scripture<br />
from The French Biblical and Archaeological<br />
School of Jerusalem.<br />
Merit award recipient Michael <strong>St</strong>rong<br />
(SF84) has devoted his career to<br />
bringing the Socratic method to<br />
education.<br />
Ginger Roherty, who recently retired as<br />
director of the Annual Fund in Santa Fe, was<br />
a devoted member of the <strong>St</strong>. John’s <strong>College</strong><br />
community from 1989-2004, one noted for<br />
her warmth, energy, and skill. She shepherded<br />
the Library and Fine Arts Guild into<br />
a healthy membership, with more than<br />
400 participants. She also nurtured the<br />
growth of the Philos Society and its seminar<br />
program, “Inviting Conversations.” x<br />
{ The <strong>College</strong> • <strong>St</strong>. John’s <strong>College</strong> • Fall 2004 }
{Alumni Association News}<br />
47<br />
Passion<br />
for Proust<br />
by Kevin R. Johnson (A93)<br />
At a bookstore, I saw a posting for a reading<br />
group. This gave me a romantic idea. If I put<br />
up a posting to read all of Proust’s In Search<br />
of Lost Time, perhaps I could find a mate. I<br />
never carried out this absurd plan, but it<br />
would sometimes haunt me. And so, when<br />
Jason Bielagus (SF98) proposed that our<br />
local alumni should create a group to read<br />
the magnum opus, it seemed fate was knocking<br />
at my door. I was more than eager to<br />
answer. Little did I know that one of Proust’s<br />
central objectives was a comprehensive<br />
critique of the romantic imagination.<br />
The pace that Jason set for the readings<br />
was harrowing. He wisely considered the<br />
importance of finishing before we had forgotten<br />
the beginning, and relentlessly held us to<br />
our schedule. We had to find time to read<br />
several hundred pages of dense prose every<br />
three weeks. Casualties were heavy for even<br />
the second and third seminars. By the end of<br />
the second volume (of six, in my edition), we<br />
were left with a hardy band whose passion for<br />
Proust alone could have given the stamina to<br />
withstand the pace of our schedule.<br />
None of them were single contemporaries,<br />
and Proust was delivering devastating blows<br />
to my romantic sensibility. My hopes had<br />
been dashed completely. Or had they? On<br />
the train one morning, I looked across to see<br />
an attractive woman who was also reading<br />
Proust. It turned out that she was leading a<br />
discussion of the first volume at the Boston<br />
Athenaeum, a private library of which I am<br />
a member. Unfortunately, none of these<br />
synchronicities could outweigh her sour<br />
personality, which became apparent all too<br />
quickly. Now, even my resurrected hope had<br />
been dashed to the ground.<br />
I attended the Athenaeum discussion, but<br />
it only served to give me greater gratitude<br />
for the company of my fellow alums on my<br />
journey through Proust. These were people<br />
who knew how to talk about books. The fellowship<br />
of these companions proved to be<br />
just as enriching as the book itself. Through<br />
our dialogue about Proust, we came to know<br />
each other well, and I think dearly. And, of<br />
course, we came to know Proust very well and<br />
very dearly.<br />
We emerged from the seminars as different<br />
people. We had absorbed to some extent the<br />
world that a great genius had created and<br />
lived. New images and themes had woven<br />
themselves into the tapestry of our inner<br />
lives. My own romantic life would never be as<br />
innocent as before; I would suffer less as a<br />
consequence. The time had been well spent,<br />
but it was lost. Writing this has won back<br />
some of the experience from the shady realm<br />
of oblivion. If I ever read Proust again, these<br />
10 months of my life will be evoked and live<br />
again. Proust’s memories had become mine,<br />
and a time in my life will forever be linked<br />
with In Search of Lost Time. x<br />
The intrepid members of the Proust<br />
Reading Group began their journey on<br />
February 17 20<strong>03</strong>, and, meeting once or<br />
twice a month, completed their discussions<br />
of the work on December 14, 20<strong>03</strong>. They<br />
met in January 2004 to view and discuss<br />
Time Regained, a film based on the final<br />
installment of Proust’s masterpiece.<br />
“Johnnies are attracted to Proust not<br />
only because of what he talks about, his<br />
choice of themes and books, but also<br />
because of the way he talks,” says Jason<br />
Bielagus(SF98). “Proust states the Johnnie<br />
appetite for articulating ideas. Proust’s<br />
language is superlatively articulate and<br />
ST. JOHN’S COLLEGE<br />
ALUMNI ASSOCIATION<br />
All alumni have automatic membership in the<br />
<strong>St</strong>. John’s <strong>College</strong> Alumni Association. The<br />
Alumni Association is an independent organization,<br />
with a Board of Directors elected by and<br />
from the alumni body. The Board meets four<br />
times a year, twice on each campus, to plan programs<br />
and coordinate the affairs of the Association.<br />
This newsletter within The <strong>College</strong> magazine<br />
is sponsored by the Alumni Association<br />
and communicates Alumni Association news<br />
and events of interest.<br />
President – Glenda Eoyang, SF76<br />
Vice President – Jason Walsh, A85<br />
Secretary –Barbara Lauer, SF76<br />
Treasurer – Bill Fant, A79<br />
Getting-the-Word-Out Action Team Chair –<br />
Linda <strong>St</strong>abler-Talty, SFGI76<br />
Mailing address – Alumni Association,<br />
<strong>St</strong>. John’s <strong>College</strong>, P.O Box 2800, Annapolis,<br />
MD 21404, or 1160 Camino Cruz Blanca,<br />
Santa Fe, NM 87505-4599.<br />
precise. There is little that is vague and<br />
ambiguous. A common seminar question is<br />
something along the lines of, ‘Could you<br />
clarify that?’ or ‘What do you mean by<br />
that?’ Proust obviates those questions;<br />
he anticipates them and addresses them<br />
without needing to be asked.”<br />
Bielagus had tried to read the work on<br />
his own, but “there was too much to keep<br />
up with. In the group, each person naturally<br />
gravitated to one theme, so when we<br />
met, each could share his observations on<br />
the theme he tended to follow. Our discussions<br />
were like culling the fruit of several<br />
reads of the text.”<br />
CHAPTER CONTACTS<br />
Call the alumni listed below for information<br />
about chapter, reading group, or other alumni<br />
activities in each area.<br />
ALBUQUERQUE<br />
Bob & Vicki Morgan<br />
505-275-9012<br />
ANNAPOLIS<br />
Beth Martin Gammon<br />
410-280-0958<br />
AUSTIN<br />
John <strong>St</strong>range<br />
210-392-5506<br />
Bev Angel<br />
512-926-7808<br />
BALTIMORE<br />
Deborah Cohen<br />
410-472-9158<br />
BOSTON<br />
Ginger Kenney<br />
617-964-4794<br />
CHICAGO<br />
Amanda Richards<br />
847-705-1143<br />
DALLAS/FORT<br />
WORTH<br />
Suzanne Lexy Bartlette<br />
817-721-9112<br />
DENVER/BOULDER<br />
Lee Goldstein<br />
720-746-1496<br />
MINNEAPOLIS/<br />
ST. PAUL<br />
Carol Freeman<br />
612-822-3216<br />
NEW YORK<br />
Daniel Van Doren<br />
914-949-6811<br />
NORTHERN CALIF.<br />
Suzanne Vito<br />
510-527-4309<br />
PHILADELPHIA<br />
Bart Kaplan<br />
215-465-0244<br />
PITTSBURGH<br />
Joanne Murray<br />
724-325-4151<br />
PORTLAND<br />
Dale Mortimer<br />
360-882-9058<br />
SAN DIEGO<br />
<strong>St</strong>ephanie Rico<br />
619-423-4972<br />
SANTA FE<br />
Richard Cowles<br />
505-986-1814<br />
SEATTLE<br />
Amina Brandt<br />
206-465-7781<br />
SOUTHERN<br />
CALIFORNIA<br />
Elizabeth Eastman<br />
562-426-1934<br />
TRIANGLE CIRCLE<br />
(NC)<br />
Susan Eversole<br />
919-968-4856<br />
WASHINGTON, D.C.<br />
Jean Dickason<br />
301-699-6207<br />
WESTERN NEW<br />
ENGLAND<br />
Julia Ward<br />
413-648-0064<br />
ISRAEL<br />
Emi Geiger Leslau<br />
15 Aminadav <strong>St</strong>reet<br />
Jerusalem 93549<br />
Israel<br />
9-722-671-7608<br />
boazl@cc.huji.ac.il<br />
{ The <strong>College</strong> • <strong>St</strong>. John’s <strong>College</strong> • Fall 2004 }
48<br />
{<strong>St</strong>. John’s Forever}<br />
st. john’s college archives/greenfield library<br />
An Accidental<br />
Architect<br />
One of the most important<br />
men in the modern history<br />
of <strong>St</strong>. John’s <strong>College</strong> was<br />
also one of the preeminent<br />
figure of 20th-century<br />
architecture.<br />
John Gaw Meem was born to missionary<br />
parents in Brazil, earned an engineering<br />
degree at Virginia Military Institute, then<br />
went to New York to work for his uncle’s<br />
construction company. After World War I,<br />
during which he served as an army captain,<br />
Meem choose a career in international<br />
banking. He had just begun a new job when<br />
he developed tuberculosis, and to regain<br />
his health, went to the Sunmount Sanatorium<br />
in Santa Fe. His interest in architecture<br />
and the culture of the Southwest was<br />
kindled during the five years he spent at<br />
the sanatorium, and after he recovered,<br />
he took a job with the Denver architecture<br />
firm of Fisher & Fisher. From 1924—when<br />
he designed a home for a fellow patient at<br />
the sanatorium—until his retirement in<br />
1959, Meem was one of the most influential<br />
architects of the West. He was credited<br />
with creating the Territorial Revival<br />
style of architecture. In addition to his<br />
professional accomplishments, he was a<br />
civic leader in Santa Fe and a major figure<br />
in the preservation of the city’s historic<br />
architecture.<br />
The idea for an expansion campus of<br />
<strong>St</strong>. John’s initially came from a citizens’<br />
group in Monterey, Calif., but though the<br />
interest was there, the funding was not.<br />
In 1960, then-president Richard Weigle<br />
was corresponding with California backers<br />
when a group of Santa Fe citizens came<br />
forward to make their bid for the college.<br />
Meem and his wife, Faith, donated<br />
John Gaw Meem (left), shown with thenpresident<br />
Richard Weigle and shaking<br />
hands with former assistant to the<br />
president William Hooton, was a founding<br />
benefactor of the Santa Fe campus.<br />
His gift of 225 acres of land made the<br />
founding of the campus possible.<br />
225 acres northeast of their home for<br />
the college. Meem later assisted with his<br />
successor firm, Holien & Buckley, on<br />
the design of the college.<br />
In Facing Southwest: The Life and<br />
Houses of John Gaw Meem, the architect<br />
is described as someone that any Johnnie<br />
would welcome at the seminar table:<br />
“Meem knew how to ask questions and<br />
then be quiet and listen, how to identify<br />
common interests, and how to allow<br />
imaginations and enthusiasms to mingle.”<br />
In 1990, the college named its newly<br />
completed library in Santa Fe for Faith and<br />
John Gaw Meem. x<br />
{ The <strong>College</strong> • <strong>St</strong>. John’s <strong>College</strong> • Fall 2004 }
{Alumni Events Calendar}<br />
Clockwise top: PARALLEL UNIVERSE, by Betsy Williams, SF87; REDUCTION, by Donna Loraine<br />
Contractor, SF82; SILVER BARK BROOCH, by Nancy Kahn DeMulder, SF80.<br />
Santa Fe<br />
Whitewater Rafting Trip<br />
June (details on date and location pending)<br />
Homecoming 2005<br />
Friday July 1-Sunday July 3, 2005<br />
Join the classes of: 1970, 75, 80, 85, 90, 95,<br />
and 2000, celebrating their reunions, at<br />
Santa Fe this <strong>summer</strong>.<br />
Summer Alumni Program<br />
July 4-8<br />
A special Eastern Classics Alumni Seminar<br />
week will be offered with two additional<br />
seminars.<br />
Alumni Art Show A Success<br />
This year’s Alumni Art Show featured<br />
paintings, drawings, photographs,<br />
sculpture, jewelry, video, textiles, and<br />
glasswork from 22 Santa Fe and Annapolis<br />
alumni. Opening over Homecoming<br />
Weekend July 3, the show was on display in<br />
the college’s Fine Arts Gallery through<br />
August 30. In addition this year, the<br />
Alumni Association Board’s Events Action<br />
Team sponsored a breakfast and meeting<br />
for alumni artists seeking some guidance in<br />
turning their art into a business. Geoffrey<br />
Gorman, from Advisory Services for<br />
Artists, offered a presentation on how to<br />
put together a professional portfolio and<br />
how to approach commercial galleries.<br />
Interested in including your work in next<br />
year’s show? Contact Maggie Magalnick in<br />
Santa Fe: Maggie.magalnick@sjcsf.edu<br />
Annapolis<br />
Third Annual Alumni/<strong>St</strong>udent<br />
Networking Reception<br />
Sunday, November 21, 4-7 pm.<br />
Check the Alumni section of the Web site for<br />
updated calendar information.<br />
Back cover: Photo by Peter Howard, 1998<br />
{ The <strong>College</strong> • <strong>St</strong>. John’s <strong>College</strong> • Fall 2004 }
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