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<strong>College</strong><br />

The<br />

F a l l 2 0 0 4<br />

<strong>St</strong>. John’s <strong>College</strong> • Annapolis • Santa Fe<br />

Jonathan Swift<br />

The Adventures of Travel


On Swift<br />

What does it mean to be human? is one of the questions often<br />

discussed in <strong>St</strong>. John’s seminars. In a seminar on Gulliver’s<br />

Travels, the question could be expressed in this way: Are<br />

human beings good and rational creatures, or just a step above<br />

wild beasts?<br />

Gulliver’s odyssey begins among the tiny Lilliputians who<br />

fight with their neighbors over whether an egg should be<br />

broken on the small end or the big end. Finding himself a tiny being among giants in Brobdingnag,<br />

he suffers the indignity of being carried away by a monkey. Among the ridiculous scholars<br />

of the Academy in Lagado, he learns of a scientist’s eight-year attempt to draw sunlight from<br />

cucumbers. By his final stop in a land where horses are gentle, rational beings, and men are vile,<br />

greedy brutes, he has seen enough to conclude bitterly that man falls far short of the ideal.<br />

Swift was born of English parents in Dublin on November 30, 1667. His father died shortly<br />

before Swift was born, leaving him dependent on the generosity of uncles. (He feared poverty<br />

throughout his life and was quite a penny-pincher.) Swift studied at Kilkenny Grammar School<br />

and at Trinity <strong>College</strong> in Dublin, and later received an M.A. from Oxford. At the age of 22, he<br />

went to live at Moor Park in Surrey, where he served as a secretary to Sir William Temple. There<br />

he began a very close friendship with Esther Johnson, the daughter of Temple’s housekeeper, that<br />

lasted until her death. (Swift had another long relationship with a woman, Esther Vanhomrigh,<br />

but he never married.)<br />

In 1695, Swift was ordained in the Church of Ireland in Dublin. During the reign of Queen<br />

Anne, Swift was a celebrated figure in the literary and political life of London, becoming editor of<br />

the Tory journal The Examiner in 1710. He harbored great aspirations for a political career, but<br />

when Anne died in 1714, and George I came to power, the Tories lost their influence and Swift<br />

found himself outside the political power structure. He reluctantly returned to Ireland, where he<br />

was dean of <strong>St</strong>. Patrick’s Cathedral. Though he felt like an exile in Ireland, Swift identified with<br />

the poverty and misery of the Irish people. Few anthologies of satirical literature fail to include<br />

Swift’s “A Modest Proposal,” written in 1729, which sets forth a logical argument for ending<br />

Ireland’s poverty by breeding infants for food.<br />

Swift suffered from Ménière’s disease, which left him dizzy—a “giddiness” as he described it—<br />

that he feared was madness. He was declared senile in his last years, and died on October 19, 1745.<br />

In many ways, Gulliver is a model traveler. He endeavors to understand the local customs and<br />

the native language of his captors and companions, and he is patient and diplomatic. In describing<br />

his culture to others, he gains insights into his own. Because he recognizes that Yahoo qualities<br />

persist in supposedly civilized men, Gulliver returns from his last voyage with a profound disgust<br />

for humanity. He can no longer tolerate the sight of his fellow man—even his own wife and<br />

children: “[M]y memory and imagination were perpetually filled with the virtues and ideas of<br />

those exalted Houyhnhnms. And when I began to consider that by copulating with one of the<br />

Yahoo species I had become a parent of more, it struck me with the utmost shame, confusion,<br />

and horror.”<br />

In this issue of The <strong>College</strong> magazine, intrepid Johnnie travelers share their perceptions<br />

about living in a new and unfamiliar culture. Their observations of interesting sights and<br />

sounds and experiences are made richer by the questions they pursue about themselves in<br />

other cultures.<br />

—RH<br />

The <strong>College</strong> (usps 018-750)<br />

is published quarterly by<br />

<strong>St</strong>. John’s <strong>College</strong>, Annapolis, MD<br />

and Santa Fe, NM<br />

Known office of publication:<br />

Communications Office<br />

<strong>St</strong>. John’s <strong>College</strong><br />

Box 2800<br />

Annapolis, MD 21404-2800<br />

Periodicals postage paid<br />

at Annapolis, MD<br />

postmaster: Send address<br />

changes to The <strong>College</strong><br />

<strong>Magazine</strong>, Communications<br />

Office, <strong>St</strong>. John’s <strong>College</strong>,<br />

Box 2800, Annapolis, MD<br />

21404-2800.<br />

Annapolis<br />

410-626-2539<br />

reharty@sjca.edu<br />

Rosemary Harty, editor<br />

Sus3an Borden, managing editor<br />

Jennifer Behrens, art director<br />

Advisory Board<br />

John Christensen<br />

Harvey Flaumenhaft<br />

Roberta Gable<br />

Barbara Goyette<br />

Kathryn Heines<br />

Pamela Kraus<br />

Joseph Macfarland<br />

Jo Ann Mattson<br />

Eric Salem<br />

Brother Robert Smith<br />

Santa Fe<br />

505-984-6104<br />

alumni@sjcsf.edu<br />

John Hartnett, Santa Fe editor<br />

Advisory Board<br />

David Levine<br />

Andra Maguran<br />

Margaret Odell<br />

Roxanne Seagraves<br />

Mark <strong>St</strong>. John<br />

<strong>Magazine</strong> design by<br />

Claude Skelton Design


<strong>College</strong><br />

The<br />

Fall 2004<br />

Volume 30, Issue 3<br />

The <strong>Magazine</strong> for Alumni of <strong>St</strong>. John’s <strong>College</strong> Annapolis • Santa Fe<br />

{Contents}<br />

page 8<br />

Eastern Classics<br />

Santa Fe’s once-controversial graduate<br />

program is going strong after a decade.<br />

page 10<br />

Johnnies Abroad<br />

From China to Colombia, wandering<br />

Johnnies relish new experiences amid<br />

different cultures.<br />

page 18<br />

The <strong>St</strong>ory-tellers<br />

Alumni who work as curators and in<br />

other interpretive roles make history<br />

tangible.<br />

page 22<br />

Commencement<br />

Tutor Chester Burke (A74) and University<br />

of Chicago Professor Danielle Allen gave<br />

graduates more questions to ponder.<br />

page 26<br />

Homecoming in Santa Fe<br />

Parties, picnics, and piñons.<br />

page 10<br />

page 18<br />

d e p a r t m e n t s<br />

2 from the bell towers<br />

• The long-lost California campus.<br />

• Annapolis dedicates Gilliam Hall.<br />

• Our man in Iraq.<br />

• New tutors in Annapolis and Santa Fe.<br />

• Summer interns are satisfied customers.<br />

• An honorary alumnus makes a generous<br />

gift.<br />

7 letters<br />

28 bibliofile<br />

• Writer Natalie Goldberg (SFGI74) on<br />

the great books, Zen, and writing.<br />

• Annapolis alumnus pens<br />

children’s poetry.<br />

32 alumni notes<br />

P R O F I L E S<br />

30 Finding a pattern in conjunctions told<br />

Carole Chaski (A77) that police had a<br />

killer on their hands.<br />

36 Sara Roahen (SF94) carves out a niche as<br />

a restaurant critic in the Big Easy.<br />

42 alumni voices<br />

Santa Fe alumni Paul and Laura Cooley<br />

on life without a car.<br />

46 alumni association news<br />

48 st. john’s forever<br />

page 26<br />

on the cover<br />

Jonathan Swift<br />

Illustration by David Johnson


2<br />

{From the Bell Towers}<br />

The California Property:<br />

A Happy Ending at Last<br />

<strong>St</strong>anding on a hill high atop<br />

what used to be the Marks<br />

Ranch, it’s hard not to feel a<br />

twinge of regret at what might<br />

have been—a cluster of picturesque<br />

dormitories here, an<br />

academic building there, a<br />

playing field bordering the<br />

state park. The view from these<br />

golden hills is of a scenic valley,<br />

and beyond that the city of<br />

Monterey and the Pacific<br />

Ocean. More than 30 years ago,<br />

the Marks family, enamored of<br />

the <strong>St</strong>. John’s program, donated<br />

this spectacular 850-acre property<br />

to the college for possible<br />

development for a California<br />

campus. The ensuing decades<br />

saw extensive studies—topographical,<br />

geographical,<br />

seismographical, political—<br />

followed by a decision by the<br />

college that the property was<br />

less than an ideal site for a<br />

campus. Most of the property<br />

was too steep to build on, and<br />

infrastructure would be too<br />

expensive.<br />

A report issued in 1990 by the<br />

Monterey Campus Feasibility<br />

Committee of the Board of<br />

Visitors and Governors, chaired<br />

by Warren Winiarski (class of<br />

1952), concluded that a California<br />

campus was not in the picture.<br />

That led the college to<br />

investigate selling the property<br />

to a developer—a decision unfortunately<br />

timed to a groundswell<br />

of opposition to growth in<br />

Monterey County. For years,<br />

several Annapolis and Santa Fe<br />

presidents and other college<br />

officers, assisted by members of<br />

the board, weighed the need to<br />

make the best business decision<br />

for <strong>St</strong>. John’s with protecting<br />

the college’s good name in the<br />

face of opposition from wellorganized<br />

conservation and<br />

citizens’ groups.<br />

The resolution came last<br />

<strong>summer</strong>, when <strong>St</strong>. John’s sold<br />

the property to the Big Sur<br />

Land Trust, a nonprofit<br />

organization that conserves the<br />

lands and waters of California’s<br />

central coast. The agreement<br />

also included California <strong>St</strong>ate<br />

University, which claimed a 22<br />

percent interest in the property<br />

through one of the many legal<br />

actions and settlements that<br />

evolved over the years. (CSU<br />

was to get the land if <strong>St</strong>. John’s<br />

didn’t build a college.) The Big<br />

Sur Land Trust—which is paying<br />

off the $4.5-million purchase<br />

price of the property in installments<br />

over the next three<br />

years—will draw from neighboring<br />

communities to seek a<br />

vision for the property as well as<br />

the financial means for carrying<br />

the vision out.<br />

Susanna Danner, conservation<br />

project manager for the<br />

Big Sur Land Trust, took time<br />

last <strong>summer</strong> to offer a tour of<br />

“It was an<br />

excellent<br />

resolution.”<br />

Robley Levy, class of 1956<br />

what used to be one of the most<br />

productive chicken ranches in<br />

the county—a family business<br />

led by matriarch Nisene Marks,<br />

whose children deeded the<br />

property to <strong>St</strong>. John’s. The land<br />

is still leased for cattle grazing,<br />

and a geologist initially hired by<br />

<strong>St</strong>. John’s, and now employed by<br />

the Trust, runs his business out<br />

of the Marks Hacienda and<br />

helps keep intruders away.<br />

Over the years, the ranch has<br />

attracted illegal campers and<br />

lots of debris: an abandoned<br />

bus, old appliances, barrels of<br />

some unidentified fluid.<br />

Up on higher ground, Danner<br />

points out the boundaries of<br />

Toro County Park and the<br />

hiking trails that extend into<br />

the canyon and the back<br />

country. Dotted with coastal<br />

live oak and chamise chaparral<br />

trees, the area offers a habitat<br />

for wildlife including mountain<br />

lions, bobcats, foxes, and many<br />

different species of birds,<br />

including golden eagles. Part of<br />

the Marks property may be<br />

eventually joined to the park.<br />

“On three-day weekends, the<br />

park routinely turns away visitors,<br />

and there’s no money for<br />

new park development in the<br />

The rolling hills of the<br />

Marks Ranch were too steep<br />

for a campus.<br />

county,” Danner says.<br />

On one border of the property<br />

is a visible sign of why the<br />

college faced fierce opposition<br />

to selling the land for development:<br />

luxury houses in the Las<br />

Palmas subdivision that are<br />

wedged into the hillside.<br />

<strong>St</strong>. John’s had a contract with<br />

the subdivision’s developer, the<br />

Fletcher Company, that gave<br />

the company a 20-year option<br />

to develop the property. A<br />

combination of forces emerging<br />

at the same time would have<br />

made development difficult,<br />

says Robley Levy (class of<br />

1956), a former Santa Cruz<br />

County commissioner who<br />

served on the college’s Board of<br />

Visitors and Governors until<br />

recently. But the cut-and-fill<br />

development near the Marks<br />

Ranch was probably the biggest<br />

reason the issue became an<br />

emotional one.<br />

“People were happy with the<br />

first phase of the (Las Palmas)<br />

development,” Levy says. “But<br />

the cut-and-fill development of<br />

phase two, that’s what drove<br />

the neighbors nuts. It’s classical<br />

for Southern California,<br />

but for people in this area, it’s<br />

not the accepted way to develop<br />

property.”<br />

A conservation group called<br />

Land Watch made the Marks<br />

Ranch one of its major issues.<br />

The group capitalized on ideals<br />

of the <strong>St</strong>. John’s Program—<br />

truth, justice, integrity—in its<br />

campaign rhetoric. Levy says<br />

the board anticipated some<br />

resistance, but never such a<br />

vituperative attack. Alumni<br />

were among those who wrote<br />

letters and signed petitions in<br />

opposition to development.<br />

“It might have been possible<br />

before all of the bad news got<br />

out to have a compromise where<br />

a portion of the lower part of<br />

the property could have been<br />

developed—if <strong>St</strong>. John’s had<br />

been willing to wait,” Levy says.<br />

“But I don’t think the college is<br />

really suited to be a developer.”<br />

Levy was co-chair of the<br />

continued on p. 3<br />

{ The <strong>College</strong> • <strong>St</strong>. John’s <strong>College</strong> • Fall 2004 }


{From the Bell Towers}<br />

3<br />

Gilliam Hall: A New<br />

Dorm Opens in Annapolis<br />

On November 11, when the college officially dedicates its<br />

newest dormitory, some special guests will join the <strong>St</strong>. John’s<br />

campus community in celebrating this milestone. Among<br />

them will be the family of James H. Gilliam Jr., for whom the<br />

building is named. Mr. Gilliam was a member of the Board of<br />

Trustees of The Hodson Trust from 2000 until his sudden<br />

death last <strong>summer</strong> at the age of 58. Generous funding from<br />

the Hodson Trust helped the <strong>College</strong> build the dormitory,<br />

which houses 48 students. A second group includes the entire<br />

board of The Hodson Trust, particularly its chairman, Finn<br />

Caspersen, who will speak at the dedication.<br />

A third group comes to honor Mr. Gilliam as an African-<br />

American businessman and civic leader, a man who was<br />

devoted to public service and to improving higher education<br />

opportunities for minority students. They are the first seven<br />

African-American graduates of the college: Martin Dyer (class<br />

of 1952), Leo L. Simms (class of 1956), Everett Wilson (class of<br />

1956), Joan Cole (class of 1957), Carolyn Baker Brown (class of<br />

1958), Jerry Hynson (class of 1959), and Charlotte King (class of<br />

1959). All seven are expected to attend the dedication ceremony.<br />

Mr. Gilliam’s widow, Dr. Linda G. J. Gilliam, and his father,<br />

James H. Gilliam Sr., will be present for the dedication ceremony.<br />

James H. Gilliam Jr. graduated from Morgan <strong>St</strong>ate University in<br />

1967 and earned a law degree in 1970 from Columbia University’s<br />

School of Law. After<br />

practicing law in New York,<br />

he joined a law firm in Wilmington,<br />

Del. He joined the<br />

Beneficial Corporation in 1979<br />

as vice president-legal, rising to<br />

executive vice president and<br />

general counsel. He was<br />

appointed to Beneficial’s Board<br />

of Directors in 1984 and to its<br />

executive committee in 1987.<br />

david trozzo<br />

James Gilliam was a<br />

philanthropist, businessman,<br />

and friend of the college.<br />

A glass-enclosed common room in Gilliam Hall offers splendid views<br />

of <strong>College</strong> Creek.<br />

An attorney and private investor, Mr. Gilliam served on a number<br />

of nationally recognized boards, namely, Household International<br />

Inc., T. Rowe Price Group Inc., Howard Hughes Medical<br />

Institute, and National Geographic Society. A longtime resident of<br />

Delaware, he also served as chairman of the Governor’s Judicial<br />

Nominating Commission of the <strong>St</strong>ate of Delaware, chair of the<br />

Administrative Enhancement Committee of the Delaware<br />

Supreme Court, and as a member of the executive committee and<br />

board of the Medical Center of Delaware.<br />

“Jim Gilliam was a particularly good friend to the <strong>College</strong>, and<br />

we are pleased that in this way he will become a permanent part of<br />

our community,” says Christopher B. Nelson, president. “Having<br />

the <strong>College</strong>’s first seven African-American graduates present for<br />

the ceremony honors both Mr. Gilliam’s memory and the <strong>College</strong>’s<br />

decision to open its doors to them at a time when segregation was<br />

the rule rather than the exception in Maryland. They have<br />

remained devoted to the college and its ideals,” he adds.<br />

The addition of Gilliam Hall allows the college to house 350<br />

students on campus. In addition, the <strong>College</strong> reduced the number<br />

of triple dorm rooms from 18 to 13 and created a new common<br />

room with a kitchen in Humphreys. Construction begins this fall<br />

on a second dormitory, which will house 32 students and should be<br />

ready for students by December 2005. x<br />

(continued)<br />

California property committee<br />

with another former board<br />

member, <strong>St</strong>ephen Feinberg<br />

(HSF96), and their time and<br />

expertise were instrumental in<br />

getting <strong>St</strong>. John’s out of the<br />

Fletcher contract and into<br />

negotiations with Big Sur.<br />

Board members Thomas <strong>St</strong>ern<br />

(SF68) and Robert Bienenfeld<br />

(SF80) were also involved at<br />

one point. “It was an excellent<br />

resolution,” says Levy.<br />

Annapolis President<br />

Christopher Nelson (SF70),<br />

whose many years as a lawyer<br />

were an asset in negotiations,<br />

was relieved to see the college’s<br />

days as a California property<br />

owner coming to a close.<br />

Proceeds from the sale will<br />

go to the Santa Fe Initiative, a<br />

project to address some of the<br />

critical needs—from new<br />

science laboratories to funding<br />

for student internships—of the<br />

college’s Western campus.<br />

Just days before the agreement<br />

was announced, Nelson<br />

was still getting e-mails from<br />

Californians urging him to<br />

“Save the Marks Ranch.” He<br />

was clearly pleased to be able to<br />

write back with the news of the<br />

Big Sur agreement. “Some 13<br />

years ago, our board determined<br />

that the property be put<br />

to its highest and best use.<br />

That’s just exactly what we see<br />

this to be,” Nelson said. x<br />

— Rosemary Harty<br />

{ The <strong>College</strong> • <strong>St</strong>. John’s <strong>College</strong> • Fall 2004 }


4<br />

{From the Bell Towers}<br />

News and Announcements<br />

New Tutors<br />

CHRISTIAN HOLLAND (A84)<br />

joined the faculty in Annapolis.<br />

After graduating from <strong>St</strong>. John’s,<br />

Holland went to Rome, where he<br />

earned a degree in theology<br />

from the Pontifical Gregorian<br />

Institute and a degree in biblical<br />

studies from the Pontifical<br />

Biblical Institute. He has taught<br />

at the Monastery of Chevetogne<br />

in Belgium, at the Greek <strong>College</strong><br />

in Rome, and at Emory<br />

University, where he earned his<br />

Ph.D. in comparative literature.<br />

In his research and teaching, he<br />

has specialized in biblical and<br />

patristic studies, postwar French<br />

philosophy, and theology.<br />

In Santa Fe, TRAVIS COOK<br />

joined the faculty. He earned<br />

bachelor’s and master’s degrees<br />

in political science from the<br />

In Memorium<br />

University of Maine and Boston<br />

<strong>College</strong>. He is currently completing<br />

a doctorate in political<br />

science at Loyola University in<br />

Chicago. His dissertation is<br />

titled, “Shaftesbury and the<br />

Ancients: the Enduring Concern<br />

for the Noble and the Just.”<br />

Before joining the <strong>St</strong>. John’s<br />

community, he was the assistant<br />

director of the Social Philosophy<br />

and Policy Center at Bowling<br />

Green <strong>St</strong>ate University.<br />

AALE Accreditation<br />

The college lost three members of the Annapolis campus<br />

community late in the <strong>summer</strong>. (The <strong>College</strong> will publish<br />

complete obituaries in the Winter 2005 issue.)<br />

• On August 17, former assistant dean and tutor emerita<br />

BARBARA LEONARD died. Leonard—an honorary member of the<br />

class of 1955—came to <strong>St</strong>. John’s in 1951 with the first class of<br />

female students. She had the important role of counseling,<br />

guiding, and supporting students throughout the years. She<br />

retired in 1987 after serving the college for 36 years.<br />

• Tutor emerita BEATE RUHM VON OPPEN (HA01), who was a tutor<br />

at the college from 1960 to 20<strong>03</strong>, died at her home in Annapolis<br />

on August 10. Born in Switzerland, she was raised in Germany<br />

and left the country at the age of 16 as the Nazis were rising<br />

to power. She earned her degree at the University of<br />

Birmingham and during World War II worked for the British<br />

Foreign Office. She moved to the United <strong>St</strong>ates in the late<br />

1950s. Her book Letters to Freya, which captures the story of<br />

Nazi resister Helmuth James von Moltke, won the Scholl Prize,<br />

a prestigious literary award in Germany.<br />

• Former tutor ALFRED MOLLIN died at his home in Philadelphia<br />

on August 22. Mollin taught at <strong>St</strong>. John’s in the 1970s, but<br />

many more Johnnies know him from the Greek manual he<br />

co-wrote with tutor emeritus ROBERT WILLIAMSON (HA02).<br />

After leaving the college, Mollin earned a law degree from<br />

the University of Maryland School of Law. From 1978 until<br />

his retirement in 2001 he was an appellate lawyer with the<br />

Civil Division of the U.S. Department of Justice in<br />

Washington, D.C. x<br />

<strong>St</strong>. John’s <strong>College</strong> in June joined<br />

a select group of colleges to<br />

receive accreditation by the<br />

American Academy for Liberal<br />

Education, a national organization<br />

dedicated to strengthening<br />

and promoting undergraduate<br />

liberal education through<br />

accreditation of liberal arts institutions<br />

and programs.<br />

The AALE joined the Middle<br />

<strong>St</strong>ates Association in a review of<br />

the college’s self-study, and the<br />

two accrediting bodies made a<br />

visit to the college together last<br />

fall. At its June meeting, the<br />

academy granted the college in<br />

Annapolis full institutional<br />

accreditation. The AALE’s<br />

standards for accreditation<br />

center on “a program’s demonstrated<br />

ability to instill and<br />

develop in its students the characteristics<br />

of liberally educated<br />

persons,” characteristics that<br />

include “an ability to reason<br />

clearly and effectively about<br />

important questions and issues,<br />

the acquisition of a rich fund of<br />

meaningful knowledge, and an<br />

inclination for seeking out and<br />

acquiring knowledge and<br />

skills.”<br />

Agresto and Iraq<br />

“We’ve been bombed two<br />

nights in a row, and I expect<br />

more of the same tonight,”<br />

JOHN AGRESTO wrote from Iraq<br />

last November. The former<br />

president of the Santa Fe<br />

campus was just a few months<br />

into his post as senior adviser to<br />

the Iraqi Ministry of Higher<br />

Education, and in the e-mail<br />

to his colleagues back in the<br />

states, he wrote about how<br />

the war affected his daily life.<br />

“To go to the Ministry or to a<br />

university I have to travel in a<br />

secure car with at least one<br />

shooter—usually my driver has a<br />

pistol in his lap. I’m both<br />

preceded and followed by two<br />

John Agresto (right) needed<br />

flak jackets and armored body<br />

guards for his work in Iraq.<br />

armored humvees with two<br />

gunners in each and a soldier<br />

with a machine gun on the<br />

roof.”<br />

Once the most modern in the<br />

Middle East, Iraq’s institutions<br />

of higher learning withered<br />

under Saddam Hussein, and<br />

after his regime fell, they were<br />

further weakened by looting<br />

and vandalism. Agresto determined<br />

that the universities<br />

needed $1.2 billion to become<br />

viable again, but the reconstruction<br />

package approved by<br />

Congress last year allocated<br />

only $8 million for higher<br />

education, which Agresto<br />

directed to the construction of<br />

new science labs. He attempted<br />

to raise the remainder himself<br />

from the international community<br />

without success.<br />

Nevertheless, when he left<br />

Iraq in June, Agresto could<br />

report that some goals were<br />

achieved. These included<br />

reopening the universities;<br />

decentralizing the ministry<br />

and empowering the academic<br />

community through an academic<br />

bill of rights; removing<br />

admissions restrictions on<br />

female students; reestablishing<br />

Fulbright and other scholarship<br />

opportunities; and<br />

establishing three “American<br />

universities” in the Kurdish<br />

region of Iraq. x<br />

— Beth Schulman<br />

{ The <strong>College</strong> • <strong>St</strong>. John’s <strong>College</strong> • Fall 2004 }


{From the Bell Towers}<br />

5<br />

Satisfied Customers<br />

ELIHU DIETZ (A06) and<br />

CHELSIA WHEELER (SF<strong>03</strong>) are<br />

among the true believers in the<br />

value of the Career Services<br />

offices on both campuses.<br />

Dietz spent the <strong>summer</strong> at a<br />

castle in Italy after spotting an<br />

advertisement for an internship<br />

in the Annapolis Career<br />

Services newsletter. Wheeler<br />

gained a lead on a graduate<br />

fellowship program, including<br />

a Capitol Hill internship,<br />

through the Santa Fe office.<br />

Here are their reports:<br />

Reading Retreat<br />

I found “Reading Retreats in<br />

Rural Italy,” a utopia for the<br />

socially awkward and artistically<br />

driven, last March through the<br />

Career Services newsletter<br />

Praxis. The notice was a laconic<br />

plea for anyone interested in<br />

performing remedial tasks for<br />

the upkeep of a 14th-century<br />

castle in exchange for cheap<br />

room and board and good conversation<br />

with international<br />

artists, book lovers, and<br />

travelers of all ilk. Believing it<br />

was too good to be true, I was<br />

determined to get in touch with<br />

the owner, Clark Lawrence.<br />

Five days later, I received a<br />

request for my resumé from<br />

Clark; six weeks later, I was on<br />

my way to Italy, to<br />

the Castle of<br />

Galeazza, where I<br />

lived for the next<br />

three months.<br />

There were four<br />

guest rooms and<br />

up to ten guests<br />

staying at the<br />

castle at a time.<br />

The first few days,<br />

my chores of<br />

watering and<br />

weeding the<br />

gardens, making<br />

up the rooms for<br />

the new arrivals,<br />

and feeding the cat<br />

were accompanied<br />

by the echoes of<br />

the two pianists practicing<br />

their program for the upcoming<br />

concert on the following<br />

Saturday.<br />

About every two weeks, the<br />

castle hosted a classical music<br />

concert (sometimes followed by<br />

tractor rides through the<br />

woods) and an open gallery<br />

displaying the works of six or<br />

seven painters from Moscow,<br />

Berlin, and Athens.<br />

On my two to three days off a<br />

week, I was just as likely to sit<br />

with a book or talk with guests<br />

as I was to take an overnight<br />

trip to Venice or Ravenna.<br />

While the daytime was usually<br />

spent awing over the Alexandria<br />

Quartet or Cide Hamete<br />

Benengeli’s masterpiece,<br />

dinners were always time for all<br />

the guests to come together and<br />

to tell stories or listen to Clark’s<br />

amusing antics.<br />

People listened to each other,<br />

drank with each other, and lived<br />

art (in all kinds of mediums)<br />

with one another. Every guest<br />

who came, like every student<br />

who comes to <strong>St</strong>. John’s, was a<br />

member of a community by the<br />

simple fact that they came willing<br />

to share their own thoughts<br />

and humor. All Johnnies love a<br />

great book but along with that<br />

they value a community of<br />

people willing to learn from<br />

others. It was lovely to experience<br />

a place where people took<br />

time out to enjoy life and<br />

simply live.<br />

Early this fall, yet another<br />

Johnnie will be there, Anna<br />

Schall (A07), who will take<br />

my place as an intern for<br />

three months.<br />

—Elihu Dietz<br />

Serving the People<br />

“Well you see,” said the woman<br />

on the other end of the line,<br />

“I am 64 years old, and I don’t<br />

have a lot of money. I fly my<br />

plane down to the Virgin<br />

Islands a few times a year to<br />

stay in my house there. But I<br />

have some business to conduct<br />

with the timeshare company,<br />

and I can’t afford to call them.<br />

Could you please call from your<br />

office and represent me?”<br />

It was a typical day in the<br />

office of the Hon. Donna M.<br />

Christensen, U.S. Virgin<br />

Islands delegate to Congress.<br />

But, as a <strong>St</strong>. John’s <strong>College</strong><br />

graduate, I have excellent skills<br />

in diplomatically avoiding the<br />

direct request. After hearing a<br />

long, unsolicited medical history<br />

of my caller, I agreed that<br />

if she sent information to our<br />

office, we would write a letter.<br />

She never sent the information.<br />

Margaret Odell of the Santa<br />

Fe Career Services office<br />

pointed me toward this wonderful<br />

opportunity last winter.<br />

I was teaching English in Korea<br />

as a break from academia after<br />

graduation. The Charles B.<br />

Rangel International Affairs<br />

Fellowship Program provides<br />

an expenses-paid Summer<br />

Enrichment Program for six<br />

weeks at Howard University,<br />

then an internship for six weeks<br />

on Capitol Hill; then tuition,<br />

room, and board for two years<br />

of graduate study; then a<br />

<strong>summer</strong> internship at a U.S.<br />

embassy abroad; and finally, a<br />

five-year contract as a Foreign<br />

Service officer in the <strong>St</strong>ate<br />

Department. It fit perfectly<br />

my passion for traveling and<br />

learning. I can never thank<br />

Margaret enough for pointing<br />

me in the right direction.<br />

The congresswoman’s office<br />

contained a colorful mix of<br />

people, mostly from the Virgin<br />

Islands. One man argued on the<br />

phone with his girlfriend for<br />

hours on end. Another smoked<br />

out of the window of the federal<br />

building. And another spoke<br />

passionately of his readings of<br />

Kant and his search for the<br />

greater Good. (A Johnnie at<br />

heart.) I was amazed that I<br />

could find such a wonderful mix<br />

of people even in a congressional<br />

office, not to mention<br />

the constituents who called and<br />

wrote with strange requests<br />

every day.<br />

Now I am off on<br />

another adventure.<br />

I have just started<br />

graduate studies at<br />

American University<br />

to earn a master’s<br />

degree in International<br />

Affairs. The<br />

experience should<br />

prove another interesting<br />

new endeavor<br />

for a Johnnie. x<br />

—Chelsia C. Wheeler<br />

At left, Elihu Dietz’s<br />

<strong>summer</strong> castle.<br />

At right, Chelsia<br />

Wheeler meets<br />

Colin Powell.<br />

{ The <strong>College</strong> • <strong>St</strong>. John’s <strong>College</strong> • Fall 2004 }


6<br />

{Philanthropia}<br />

david trozzo<br />

A $4 Million Vote<br />

of Confidence<br />

Texas businessman <strong>St</strong>ephen<br />

Feinberg (HSF96) was spending<br />

a lot of time in Santa Fe and<br />

Albuquerque in 1977, when a<br />

good friend told him about a<br />

small liberal arts college in<br />

Santa Fe that deserved his<br />

attention. Richard Weigle,<br />

president of both campuses at<br />

the time, and vice president<br />

J. Burchenal Ault (HSF83)<br />

were successful in persuading<br />

Feinberg to serve on the<br />

college’s Board of Visitors<br />

and Governors.<br />

Feinberg joined the board at<br />

a time when the young campus<br />

was still experiencing growing<br />

pains. “I was somewhat concerned<br />

when I attended my<br />

first board meeting, and the<br />

president said he didn’t know<br />

if the college had enough funds<br />

to make the payroll,” recalls<br />

Feinberg. “I wondered if I’d gotten<br />

myself into a situation that I<br />

really didn’t want to be in.”<br />

Feinberg’s concerns about<br />

the campus turned out to be<br />

short-lived, and in July he<br />

expressed his unqualified<br />

confidence in the management<br />

of <strong>St</strong>. John’s <strong>College</strong> by<br />

announcing a $4 million gift to<br />

Something to Celebrate<br />

Making the college’s Annual Fund goal is no small feat,<br />

but thanks to more alumni participating, and more<br />

generous gifts from alumni, the college reached its<br />

$2.3 million goal for the 20<strong>03</strong>-04 fiscal year. This year,<br />

35 percent of the college’s alumni made a gift. Tuition pays<br />

only 70 percent of the cost of a student’s education. Draw<br />

from endowment, federal and state grants, and the Annual<br />

Fund make up the rest. <strong>St</strong>udents in particular have something<br />

to celebrate: the largest portions of funds collected<br />

through the Annual Fund go to support instruction and<br />

financial aid.<br />

the endowment. “I<br />

have seen the college<br />

evolve into a very wellmanaged<br />

organization,<br />

a strong and stable<br />

organization,” he says.<br />

He hopes that his gift<br />

will spur additional<br />

investments in the<br />

college.<br />

“We, as community<br />

members, have a great<br />

responsibility to this<br />

college,” says Feinberg,<br />

who lives part of<br />

the year in Santa Fe<br />

and part in El Paso,<br />

Texas.<br />

He finished his<br />

fourth term on the<br />

board earlier this year.<br />

It took him several<br />

years to get “fully<br />

engaged” on the board,<br />

says Feinberg. When<br />

the board began to tap<br />

his expertise in real<br />

estate and finance—with<br />

tremendous results—his<br />

involvement grew. In turn, he<br />

became more aware of important<br />

issues facing faculty, staff,<br />

and students at <strong>St</strong>. John’s.<br />

He became more involved in<br />

the intellectual life of the<br />

college as well, attending<br />

Executive Seminars, community<br />

seminars in Santa Fe, and rarely<br />

missing a session of Summer<br />

Classics. His admiration for<br />

the tutors helped inspire his<br />

gift, which he would like to<br />

see help support improved<br />

faculty salaries.<br />

“The college’s mission is<br />

more important than ever,”<br />

Feinberg says. “With a global<br />

economy and all the conflicts<br />

and the terrorism, the ability<br />

to be open, honest, to question,<br />

to search, and to think about<br />

important issues—this is<br />

especially important to<br />

mankind right now. <strong>St</strong>. John’s<br />

stands out in the world of<br />

academia because this type<br />

of searching is the college’s<br />

core mission.”<br />

Christopher B. Nelson (SF70),<br />

president in Annapolis and<br />

<strong>St</strong>ephen Feinberg’s gift to the<br />

college expresses his confidence in<br />

the Santa Fe campus.<br />

interim president in Santa Fe,<br />

said Feinberg’s gift is particularly<br />

welcome during this time<br />

of rebuilding in Santa Fe.<br />

The college is still seeking a<br />

president to replace John<br />

Balkcom (SFGI00), with the<br />

goal of bringing a candidate<br />

before the board at its meeting<br />

in November. In the meantime,<br />

it’s important that the college<br />

continue to draw the<br />

confidence and support of<br />

its Santa Fe community.<br />

“<strong>St</strong>eve’s gift shows that the<br />

community understands our work<br />

here, and that the 40-year bond<br />

between Santa Fe and <strong>St</strong>. John’s<br />

<strong>College</strong> will continue long into<br />

the future,” says Nelson.<br />

Mr. Feinberg is the third board<br />

member to publicly announce a<br />

gift to the college in advance of<br />

the official start of the next<br />

capital campaign, expected to<br />

begin in the fall of 2005.<br />

Alumni Ronald Fielding (A70)<br />

and Sharon Bishop (A67), board<br />

chair, have also announced<br />

generous gifts to the college. x<br />

-Rosemary Harty<br />

{ The <strong>College</strong> • <strong>St</strong>. John’s <strong>College</strong> • Fall 2004 }


{Letters}<br />

7<br />

Free Thought and Reason<br />

I was left scratching my head over <strong>St</strong>even<br />

Brower’s letter (Spring 2004) in which he<br />

recalls Douglas Allanbrook responding to<br />

the absence of Eastern authors with the<br />

claim, “the only good thing that has come<br />

out of the East was the Sun.” Brower takes<br />

Allenbrook’s statement as evidence that free<br />

thought thrives at <strong>St</strong>. John’s. In fact, it shows<br />

the opposite. Not only is Allenbrook’s statement<br />

laughably false, but it also helps<br />

confirm the worst stereotypes about<br />

<strong>St</strong>. John’s: namely, that the college is<br />

provincial, self-important, and dismissive<br />

toward ideas that do not fall within a<br />

particular conception of the Western canon.<br />

I tend not to agree with this stereotype<br />

since I also believe that <strong>St</strong>. John’s teaches the<br />

importance, above all, of giving reasons for<br />

what one believes to be true. Evidence of<br />

free thought requires more than saying<br />

something controversial or unpopular: it<br />

also requires the capacity to give reasons.<br />

Perhaps Allanbrook had reasons for his view.<br />

If so, it is regrettable that he chose to<br />

respond with a fatuous quip. Likewise,<br />

perhaps Brower has reasons for lauding<br />

Allenbrook’s expression of “free thought”<br />

—but he, too, has given no reason to support<br />

his choice of words. Fortunately, Santa Fe<br />

now has a program in Eastern Classics.<br />

I always enjoy reading The <strong>College</strong>, but I<br />

am not sure what you hoped to accomplish<br />

by printing Brower’s letter.<br />

John Capps (A91)<br />

Mistaken Notions<br />

I am writing to correct some mistaken<br />

notions expressed in the letter from<br />

Erin N.H. Furby (A96), in The <strong>College</strong><br />

Winter 2004). She was commenting on an<br />

article, “Admissions and Diversity, East and<br />

West,” published in the previous issue. Her<br />

response suggested that she misunderstands<br />

the “diversity initiative” under way on both<br />

campuses and the importance of diversity for<br />

the life of the college community.<br />

I agree that the word “minority” is<br />

ambiguous, and its meaning often must be<br />

clarified. The “diversity initiative,” which we<br />

refer to as the Opportunity Initiative,addresses<br />

different minority groups on the two campuses.<br />

In Annapolis, it is directed primarily<br />

toward black students; in Santa Fe, Native<br />

Americans and Hispanics are the primary<br />

focus. Why? As easily might be guessed, it is<br />

because the recruitment problem differs on<br />

the two campuses. That is largely a product of<br />

differences in the demographics of the areas<br />

from which the campuses recruit students.<br />

Hispanics and Native Americans, although<br />

the largest minority groups in the area from<br />

which Santa Fe draws most of its students,<br />

have applied in small numbers. On the East<br />

Coast and in the large urban areas from<br />

which the Annapolis campus draws most of<br />

its students, blacks, although the largest<br />

minority, have applied in even fewer numbers.<br />

This does not mean, of course, that both<br />

campuses are not seeking or would not welcome<br />

students from other minority groups.<br />

Why should <strong>St</strong>. John’s make this<br />

determined effort to recruit more minority<br />

students? Because seminars and classes<br />

“In attempting to<br />

diversify the applicant<br />

pool, [admissions<br />

officers] hope to recruit<br />

a student body that<br />

reflects the racial and<br />

ethnic diversity of<br />

this country.”<br />

Martin Dyer, Class of 1952<br />

achieve greater profundity and richness when<br />

students of different races, ethnicities, and<br />

backgrounds bring their life experiences and<br />

individual perspectives into the conversation.<br />

<strong>St</strong>udents benefit. As fellow learners, tutors<br />

benefit. The entire community benefits.<br />

I agree also that skin color means nothing—<br />

in itself. Blacks, like whites, are a<br />

rainbow of colors. Variations of hue, however,<br />

are not the concern of this initiative.<br />

The cutting edge is racial difference,<br />

however defined, which creates for most<br />

blacks in American society unique life<br />

experiences and social and economic status<br />

quite different from other groups. In some<br />

situations, a different culture has evolved.<br />

Ms. Furby acknowledges that “ religion,<br />

age, home state, and economic background<br />

influence the perspective of students.” Why<br />

is she reluctant to acknowledge that race and<br />

ethnicity are equally important parts of an<br />

individual’s conditioning and development?<br />

Being of one race, however, does not make<br />

blacks a monolithic group. Like whites and<br />

others, they are of different religions, from<br />

varying states, cities, and neighborhoods,<br />

and of diverse economic backgrounds. These<br />

differences, plus the common conditioning<br />

their race provides, produce the “individual<br />

perspectives that [individual blacks bring] to<br />

the class.”<br />

As appalled as Ms. Furby may be that “the<br />

Annapolis campus was mentioned ... only in<br />

terms of having a small number of black students<br />

each year,” that is the unfortunate fact.<br />

Last year, three of the approximately 450<br />

students were black.<br />

Admissions officers are not being “pressured”<br />

into seeking “students of one race<br />

over another.” They seek black students,<br />

Native Americans, and Hispanics not as an<br />

alternative but an addition to white students.<br />

In attempting to diversify the applicant pool,<br />

they hope to recruit a student body that<br />

reflects the racial and ethnic diversity of this<br />

country. They do this also because they<br />

believe that it is the “right thing” to do for<br />

parts of our society subjugated for more than<br />

300 years and which, even now, still suffer<br />

from it.<br />

Just as the college is richer for having voluntarily<br />

added blacks and women to its student<br />

body many years ago, the reading list is<br />

enhanced by the inclusion of black and<br />

female authors. If the college is derided for<br />

this, it is because some erroneously believe<br />

that these authors cannot express ideas that<br />

are “universal and applicable to all thinking<br />

people.” As to “the unwise who looked only<br />

at the race and sex of [these] authors,” I<br />

respectfully defer to the collective wisdom<br />

and integrity of the college deans and faculty<br />

who serve on the Instruction Committee.<br />

Martin A. Dyer, Class of 1952<br />

Editor’s Note: Mr. Dyer was the first<br />

African-American student admitted to<br />

<strong>St</strong>. John’s.<br />

The <strong>College</strong> welcomes letters on issues of<br />

interest to readers. Letters may be edited<br />

for clarity and/or length. Those under<br />

500 words have a better chance of being<br />

printed in their entirety.<br />

Please address letters to: The <strong>College</strong><br />

magazine, <strong>St</strong>. John’s <strong>College</strong>, Box 2800,<br />

Annapolis, MD 21404, or The <strong>College</strong><br />

magazine, Public Relations Office,<br />

<strong>St</strong>. John’s <strong>College</strong>, 1160 Camino Cruz<br />

Blanca, Santa Fe, NM 87505-4599.<br />

Letters can also be sent via e-mail to:<br />

rosemary.harty@sjca.edu.<br />

{ The <strong>College</strong> • <strong>St</strong>. John’s <strong>College</strong> • Fall 2004 }


8<br />

{Eastern Classics}<br />

Eastern Classics at Ten<br />

Enrollment Grows in Santa Fe Program<br />

by Rosemary Harty<br />

In 1968, Scott Buchanan explained in an interview with<br />

author Harris Wofford why he and <strong>St</strong>ringfellow Barr<br />

excluded Eastern works when they selected the great<br />

books of the New Program. “I think in ’37 reading<br />

Oriental books when then we had so slender a grasp on<br />

our own tradition would have led to the kind of phoney<br />

stuff that has happened often when Westerners have become<br />

intoxicated with Zen Buddhism or something,” Buchanan said.<br />

However, in a later interview Buchanan added, “We ought to have<br />

gone at the oriental books<br />

simply and hard and we’d<br />

have cracked them.”<br />

“Cracking” the great<br />

texts of the Eastern tradition—simply<br />

and hard—is<br />

exactly what students and<br />

tutors do together in the<br />

Eastern Classics program in<br />

Santa Fe. It is an intense,<br />

full-time program leading<br />

to a master of arts degree.<br />

Each student studies Sanskrit<br />

or Ancient Chinese to<br />

read original texts in those<br />

languages. Two of the five<br />

preceptorials taken by each<br />

student are mandatory and<br />

involve two weighty books,<br />

books worthy of a lifetime<br />

of study: the Mahabharata<br />

and the Tale of Genji.<br />

When a group of Santa<br />

Fe tutors proposed a program<br />

geared to the study of<br />

Eastern works, the idea met with strong disapproval from some in<br />

Annapolis and Santa Fe. Tutor Krishnan Venkatesh, now director<br />

of the Graduate Institute and a long time tutor in the program, was<br />

among those who weren’t sure the college should take on such a<br />

program. “I didn’t know if we would be able to teach it, and teach<br />

it well,” says Venkatesh. “But my fears were allayed rather quickly.<br />

I’ve seen how successful the program is. And I should have had<br />

faith all along that the books can teach us how to read them.”<br />

The texts may be different, Venkatesh says, but students in<br />

Eastern Classics ultimately embrace the same questions as undergraduates<br />

do: “What is it possible to know? What is a human<br />

being? What is ultimately real? What is the relation of pleasure to<br />

happiness? What is a good person? What does it mean to be free?”<br />

The Eastern Classics program is more similar to the undergraduate<br />

program than the college’s graduate program in liberal arts,<br />

says tutor Frank Pagano, who was GI director in Santa Fe from<br />

john hartnett<br />

2001 to June 2004. “Everybody starts at the beginning and everybody<br />

ends at the end. It’s a full-time program and it really has the<br />

sense of commitment, the structure, and the continuity of the<br />

undergraduate program.”<br />

After a yearlong pilot program funded by the Bradley Foundation,<br />

the Eastern Classics program began formally in the fall of<br />

1994 with an enrollment of 23 full-time students. It struggled to<br />

build enrollment during its first years, but interest continued to<br />

grow over the years. This fall, 33 full-time students, including<br />

15 alumni, enrolled in the<br />

program—enough for two<br />

full seminars.<br />

<strong>St</strong>udents read and discuss<br />

the books of China, India<br />

and Japan—the classics of<br />

Hinduism, Buddhism,<br />

Taoism, Confucianism—in<br />

chronological order. In<br />

choosing books for the program,<br />

tutors initially consulted<br />

a comprehensive list<br />

assembled by Columbia<br />

University’s, but ultimately,<br />

the same standards for<br />

works selected in the<br />

undergraduate program<br />

guided the list. “You ask<br />

yourself what books work in<br />

seminar, what books are<br />

absolutely necessary even if<br />

they don’t work in seminar,<br />

and which books talk to<br />

each other,” Pagano says.<br />

Santa Fe GI Director Krishnan<br />

Venkatesh was initially doubtful<br />

that a program in Eastern Classics<br />

could succeed.<br />

Tutors like Pagano<br />

gradually migrated to the<br />

program when the time was<br />

right for them, he explains.<br />

He began by leading a<br />

preceptorial on the Grand<br />

Historian, Sima Qian. “That was my entryway to China. I started<br />

doing more Chinese works, then audited the Chinese language<br />

tutorial,” says Pagano, who by now has taught everything but<br />

languages in the program. “Jim Carey, who loves language,<br />

taught Sanskrit. Other people began teaching because they<br />

were interested.”<br />

In marketing the program, the college takes out ads in Yoga<br />

Journal, some of which have featured testimonials from Tias<br />

Little (EC98), one of the country’s leading yoga instructors. “Each<br />

year we have people interested in yoga who want to know more about<br />

the books behind the practice, people interested in Buddhism,<br />

{ The <strong>College</strong> • <strong>St</strong>. John’s <strong>College</strong> • Fall 2004 }


{Eastern Classics}<br />

9<br />

and people interested in religion,” Pagano says, adding that most<br />

students simply seek to broaden their knowledge.<br />

Ronalie Moss (SFGI91, EC95), a recently retired teacher from<br />

Los Alamos, N.M., was among the students in the pilot program.<br />

She enrolled right after completing the liberal arts graduate<br />

program because she was still eager for intellectual challenges.<br />

“I fell in love twice at <strong>St</strong>. John’s—you know how you read<br />

something and you just discover a mind that<br />

you fall in love with? It happened for me in<br />

the liberal arts program with Aristotle and<br />

the Nichomachean Ethics. And again in<br />

Eastern Classics with the Analects of<br />

Confucius,” she says.<br />

Because the program was noncredit when<br />

she took part in it (those who completed it<br />

were awarded certificates), Moss wrote her<br />

papers and took an oral examination to<br />

complete requirements for the degree. Over<br />

the years, she integrated both sides of her<br />

graduate program into the<br />

high school Advanced<br />

Placement and World Classics<br />

courses she taught.<br />

“Of course we should study<br />

the Eastern classics,” Moss<br />

says, “how could we ignore<br />

half the world?”<br />

One of the program’s<br />

strengths is that it’s the<br />

only program of its kind.<br />

Nowhere else can a student<br />

interested in the Eastern<br />

texts find a comprehensive,<br />

discussion-based program,<br />

Venkatesh says. Many<br />

colleges offer programs<br />

with majors such as Asian<br />

studies, but these generally<br />

emphasize contemporary<br />

culture. Other programs<br />

focus on traditions and<br />

john hartnett<br />

practices instead of<br />

original texts.<br />

Among the biggest objections to overcome were those voiced<br />

by tutors who believed the program would weaken the college by<br />

overburdening tutors, or disturb the unity of <strong>St</strong>. John’s by creating<br />

a “department” within the college. But during the last three<br />

years, more than half of the members of Santa Fe’s Instruction<br />

Committee have taught in Eastern Classics, Venkatesh points out.<br />

He argues that the program has less of a “department feel” than<br />

sophomore music or senior lab.<br />

The fear that tutors would be overwhelmed was a reasonable<br />

one, Venkatesh acknowledges—the Program already requires so<br />

much of tutors. “Instead, tutors who have taught in Eastern<br />

Classics have been invigorated by the experience,” Venkatesh<br />

says. “It’s given them new ways to enter the conversation,” as<br />

well as “clearer focus and commitment, and a richer sense of<br />

what the questions are.”<br />

Pagano wasn’t surprised that alumni would be among the first<br />

to apply for the program. In the first years of the program, up to<br />

“I should have had<br />

faith all along that the<br />

books can teach us<br />

how to read them.”<br />

Krishnan Venkatesh<br />

half of the program’s students were Johnnies; more recently, that’s<br />

dropped to about a quarter. “During their undergraduate years,<br />

many develop a pent-up desire to take on the Eastern Classics<br />

program,” he says.<br />

Alexis Brown (SF00, EC<strong>03</strong>) took a year off after graduating<br />

before she enrolled in the program. It’s intense and difficult, but<br />

well worth the hard work, she says. “The whole time I was an<br />

undergraduate, I’d see the reading list for<br />

Eastern Classics and knew that I wanted to<br />

do it,” she says. “I knew I would gain a<br />

<strong>St</strong>udents in seminars in Eastern<br />

works wrestle the same universal<br />

questions that undergraduates<br />

tackle, says Venkatesh.<br />

much fuller picture of human thought.<br />

Some of the best seminars I’ve had at<br />

<strong>St</strong>. John’s were in Eastern Classics.”<br />

Brown didn’t struggle as much with<br />

studying and translating poetry in ancient<br />

Chinese; plunging into the unfamiliar<br />

imagery and new concepts of Hindu texts,<br />

particularly the Upanishads, gave her<br />

trouble. She saw a few students drop out<br />

because the <strong>St</strong>. John’s<br />

approach of analyzing and<br />

discussing texts did not fit<br />

with their personal beliefs.<br />

“I met a few students who<br />

couldn’t understand that<br />

this was not a spiritual<br />

endeavor,” she says.<br />

In nurturing the<br />

program during his years<br />

as the GI director, Pagano<br />

has come to better understand<br />

the college’s mission<br />

as a whole. “I can imagine<br />

people arguing that we<br />

really don’t do Eastern<br />

Classics well—that the<br />

program really is a dilettantish<br />

affair. But if this<br />

program is dilettantish,<br />

I’d say the [undergraduate]<br />

program is. We’re after<br />

liberal education at<br />

<strong>St</strong>. John’s, we’re out to<br />

discover things.”<br />

Annapolis tutor Eva<br />

Brann is an admirer of the<br />

Eastern Classics program<br />

and is satisfied that it has<br />

added to the mission of the college. “This has done us no end of<br />

good,” she says. “It adds a new dimension to what we do here.<br />

And it shows that our way of doing things is universal.”<br />

However, Harvey Flaumenhaft, dean in Annapolis, told a group<br />

of the college’s Board of Visitors and Governors reviewing the<br />

program last <strong>summer</strong> that he would continue to oppose introducing<br />

it in Annapolis. “We already spread ourselves too thin,”<br />

Flaumenhaft said. “I don’t think that we can do all good things for<br />

practical reasons. And there are a lot of good things we don’t do in<br />

our undergraduate program. It’s unthinkable, for example, not to<br />

study Maimonides. The danger of taking on more is not that we<br />

don’t go broad enough, but that we don’t go deep enough.” x<br />

{ The <strong>College</strong> • <strong>St</strong>. John’s <strong>College</strong> • Fall 2004 }


10<br />

{Johnnies Abroad}<br />

ADVENTURES<br />

ABROAD<br />

“My hours of leisure I spent in reading the best authors,<br />

ancient and modern, being always provided with a good<br />

number of books; and when I was ashore, in observing the<br />

manners and dispositions of the people, as well as learning<br />

their language, wherein I had a great facility by the strength<br />

of my memory.”<br />

Jonathan Swift, Gulliver’s Travels.<br />

Johnnies are the kind of travelers who<br />

approach a new culture like an unfamiliar text,<br />

ready to have their prejudices challenged and<br />

their horizons broadened. In these short<br />

essays, alumni who have spent an extended<br />

time in other countries write about the discoveries,<br />

disappointments, surprises, and delights<br />

found in the manners and dispositions of different<br />

cultures. Several went abroad to teach<br />

English: Mike Crawford in Colombia, Paul<br />

Obrecht in the Czech Republic, and Meredith Smith in<br />

Spain. Ryan Rylee spent a year in China and India during a<br />

break from the college to pursue his interest in the East. John<br />

Hartnett traveled to India and Lauren Sherman to Africa,<br />

both on volunteer medical missions.<br />

Recent dispatches or distant reminiscences, these aren’t<br />

typical travelogues.<br />

A Woman Who Danced with Fans<br />

by Ryan Rylee (A04)<br />

Beijing is hidden under a cloud, but it’s not the mystical kind.<br />

The cloud comes partly from the taxis and buses, of which<br />

there are more every year. As more Chinese get rich while<br />

auto import tariffs come down, those taxis are joined by<br />

private cars. One still sees, in outlying Beijing, modified<br />

tractors, smoking and jittering along the road. And it<br />

becomes less and less rare to see a coal-laden cart being<br />

pushed alongside a Mercedes Benz.<br />

The cloud over the city also comes partly from the coalburning<br />

stoves some people still use for warmth and cooking,<br />

and a little from the industrial plants. A lot of sand blows<br />

in from north of the city, where for hundreds of miles farmers<br />

are causing desertification with unsustainable grazing<br />

and farming practices, cultivating every inch of remaining<br />

land around the city. It has gotten so bad that some of them<br />

are now being paid by the state not to work.<br />

The cloud over the city is, more than anything else, the dust<br />

raised by development at what is certainly one of the largest<br />

construction sites in the world. <strong>St</strong>and at the window of a Beijing<br />

skyscraper and try to make out the number of construction<br />

cranes across the city. Nimble giants stand stock straight<br />

in flocks that stretch out much farther than the eye can see,<br />

vanish into the smog, and seem beyond counting.<br />

The city—and a lot of the country—are trying, fast as they<br />

can, to be as modern and Western and capitalist and techno-<br />

{ The <strong>College</strong> • <strong>St</strong>. John’s <strong>College</strong> • Fall 2004 }


“The city—and a lot of the country—are trying, fast as they can, to be as<br />

modern and Western and capitalist and technological as possible.”<br />

Ryan Rylee, A04<br />

Modern life is crowding out the traditional in China, with<br />

<strong>St</strong>arbucks, McDonalds, and other American franchises moving in.<br />

{ The <strong>College</strong> • <strong>St</strong>. John’s <strong>College</strong> • Fall 2004 }


12<br />

{Johnnies Abroad}<br />

The woman was in labor.“I immediately understood her<br />

pain and terror without comprehending the words.”<br />

Lauren Sherman, A05<br />

logical as possible. There is a <strong>St</strong>arbucks now inside the Forbidden<br />

City. McDonald’s and KFC abound in Beijing, along<br />

with unlicensed imitations of everything American, from<br />

Levi’s to DVDs. And with Hollywood movies come the imitations<br />

of them, in appearance and behavior, the cars and<br />

bravado, the high heels and discotheques. Where is the<br />

Chinese soul?<br />

The blue suits and caps of the Cultural Revolution are<br />

still worn by a lot of the 60-and-older people. They amble<br />

slowly about the streets and gawk at the thousands of foreigners<br />

who have invaded the capital. A woman told me<br />

about growing up in her family’s Chinese-style, four-sided<br />

garden home: parents, grandparents, and children all eating<br />

together in the central courtyard, in the shade of trees<br />

and trellises, grape vines growing overhead. She showed<br />

me, with a mix of words and gestures, how her brother<br />

would reach up, pick the ripening grapes on the sly, and put<br />

them into her mouth. They taught her, in that kind of place<br />

and time, how to dance with a fan held in each hand, and<br />

she still remembers, even performed it for us, rhythmically<br />

folding and unfolding the fans, ephemeral butterflies hiding<br />

her face. That house, like so many old ones, has been<br />

demolished, and different generations packed off to apartments<br />

high above the city. Some of the old folks speak fondly<br />

of the days of yore, the lousy plumbing, leaky roofs, coalburning<br />

stoves, and drafty rooms of their charming,<br />

crumbling traditional-style slums. Some of them also, in a<br />

frustrated moment, will speak fondly of the days of Mao,<br />

but no one wants to go back to those days. And anyway, Chinese<br />

have become used to making way for progress, used to<br />

sacrifice.<br />

Mao campaigned to destroy anything ancient or traditional.<br />

I even heard one Chinese student reference, in a<br />

casual aside, “Mao’s mission to destroy China.” Was the<br />

mission successful? Tai Chi is still practiced in the public<br />

parks. Peking Opera goes on, now performing a mix of<br />

Mao-era and pre-Mao songs. And kung fu soaps, set in the<br />

days of emperors, are the most popular kind of show on television.<br />

The magical ancient China we sometimes see in<br />

movies is only available to most Chinese in just the same<br />

kind of medium, usually minus the effort and expense of<br />

making flying through the air and breathing fire look real.<br />

Chinese mystique, as we know it, is something only<br />

perfected in the movie studios and new-age bookstores of<br />

California. Perhaps the real mystery is how “China”—if<br />

such a thing persists—continues to be reflected through the<br />

industrial smoke and mirrored high-rises. As the opening<br />

lines of Lao Tzu’s Tao Te Ching read, “Dao ke dao, fei<br />

chang dao.” The way is a becoming way, not a fixed way.<br />

Death in the Night<br />

by Lauren Sherman (A05)<br />

In the <strong>summer</strong> of 20<strong>03</strong> I went to Africa with Operation<br />

Crossroads Africa, a nonprofit organization that sends<br />

young people to various countries on the continent to work<br />

on different projects. There were six of us, and our assignment<br />

was medical-related. I was there for two months in a<br />

rural section of western Kenya.<br />

We lived about a mile and a half from the hospital at the<br />

family compound of our group leader, Josephine, a Kenyan<br />

nurse who has been working in the U.S. for the past couple<br />

of years and wanted to bring a group of young people back<br />

to her home to help in the community. The houses were no<br />

frills, just concrete floors and walls, and the bathroom was<br />

an outhouse about 20 feet from the house. There was no<br />

toilet, just a hole in the floor, and showers were taken with<br />

a bucket of water and a cup.<br />

During one week of our stay we traveled to Mfangano<br />

Island on Lake Victoria to operate a free clinic for the<br />

islanders. This clinic was much needed because the closest<br />

hospital is three hours away by motorboat and very expensive.<br />

On the second day I was to be working in the pharmacy,<br />

but by chance I stumbled into an empty room where a<br />

woman, maybe in her late twenties, was in labor. As she<br />

called out to me in her native language, Luo, I immediately<br />

{ The <strong>College</strong> • <strong>St</strong>. John’s <strong>College</strong> • Fall 2004 }


{Johnnies Abroad}<br />

13<br />

understood her pain<br />

and terror without<br />

comprehending the<br />

words. I approached to<br />

comfort her, and<br />

placed my hand on her<br />

swollen belly as she<br />

moaned in pain. I<br />

looked into her eyes<br />

and felt utterly helpless.<br />

How was I, a 20-<br />

year-old student of the<br />

“great books,” going<br />

to stop her pain?<br />

For over an hour I stood with her, rubbing her belly in<br />

silence. The doctor reported that her condition was stable<br />

and that she had hours before she would give birth. He then<br />

left to see other patients. After some time, I followed suit<br />

and returned to the pharmacy, but throughout the day I frequented<br />

her room. More than once I again demanded the<br />

doctor’s attention, but he always reported the same. Her<br />

pain may have been steady, but was it normal? Without a<br />

better foundation for concern than my feelings, I trusted<br />

the doctor’s judgment and left for the evening. Soon I was<br />

overtaken by hunger and fatigue, and the woman’s suffering<br />

was pushed to the background of my thoughts.<br />

The next morning when we arrived at the clinic, the doctor<br />

told us that this young woman had experienced complications<br />

and was rushed to the mainland during the night.<br />

She and the baby both died.<br />

For a time I allowed the suffering and inequality that I<br />

experienced in Kenya to saturate me with helplessness.<br />

Then finally, a few days before our departure, I realized that<br />

this woman knew that somebody cared about her and wanted<br />

to ease her pain, however inexperienced and unable I<br />

may have been. Even though we didn’t know each other’s<br />

name, I felt a searing love for her. I realized that the world<br />

is filled with nameless individuals, and it was my responsibility<br />

to show them this love. In a way, this nameless woman<br />

paul obrecht<br />

Marching to the River<br />

by Paul Obrecht (SF02)<br />

The Czech people are<br />

slowly rebuilding<br />

traditions, such as this<br />

wine festival procession,<br />

lost in the communist era.<br />

helped me far more<br />

than any remedies or<br />

medicines I could have<br />

given to her. She<br />

helped me to realize<br />

the power of the<br />

human heart.<br />

In the middle of March, having been in the Czech Republic<br />

for nine months, I was invited to participate in a traditional<br />

springtime procession in a tiny village in southern<br />

Moravia. A straw man was to be carried from the village<br />

square down to the river, set on fire, and then tossed into<br />

the water; newly green branches would be gathered, decorated<br />

with ribbons, and returned to the square. All of this<br />

was in the name of dismissing winter and welcoming the<br />

return of spring. When we arrived in the middle of the cold,<br />

gray afternoon, we joined a small group of parents and children<br />

and began marching to the river, singing Czech folk<br />

songs all the while. But I was misled about this being a traditional<br />

procession: At some point it was admitted that<br />

Czechs haven’t enacted this ceremony for a hundred years<br />

or more. I was part of a re-creation, an attempt to resurrect<br />

an old tradition that had died out generations ago. I discovered<br />

later that the people marching down to the river were<br />

Waldorf School moms and dads, and that this was a Waldorf<br />

event. (Waldorf schools were imported from the West in<br />

1995 or so.)<br />

I was tremendously disappointed, but I couldn’t quite say<br />

why. Was it just the tourist in me, disappointed by the lack<br />

{ The <strong>College</strong> • <strong>St</strong>. John’s <strong>College</strong> • Fall 2004 }


14<br />

{Johnnies Abroad}<br />

of quaint costumes? I<br />

recalled a wine festival<br />

I had stumbled upon<br />

the previous autumn<br />

in the village where I<br />

live, when the participants<br />

had been dressed<br />

in the traditional Moravian<br />

lace-and-embroidery-embellished<br />

garb.<br />

They started performing<br />

traditional songs<br />

and dances, parading<br />

through the streets of<br />

the village joined by a<br />

small marching band<br />

and a group of men pulling a red wagon that held a big<br />

decanter of burcak, an enticingly sweet midpoint on the<br />

journey from grape juice to wine. They poured glasses for<br />

the folks watching along the sidewalk or from their lacecurtained<br />

windows. I noticed that I was the only foreigner<br />

there, in fact, probably the only person not from the village<br />

itself, and this produced a wonderful feeling of satisfaction<br />

at the authenticity of it all.<br />

So why the disappointment at those real Czech folks<br />

marching down to the river, trying to resurrect some bit of<br />

their heritage, even if many could not remember all the<br />

words to the songs? The urge to resurrect old traditions is<br />

here, as everywhere, a reaction to the ever-accelerating<br />

pace of life and the fear that one’s own way of life is being<br />

consumed by the global behemoth of instant glitz, pop culture,<br />

and convenience. In a country that just 15 years ago<br />

was dominated by secret police, closed borders, and banana<br />

lines, things are changing quickly and people are in a hurry<br />

to make up for lost time.<br />

My disappointment, it turns out, was at being confronted<br />

with my own naivete. I had moved to the Czech Republic in<br />

hopes that I could learn something from a people who had<br />

had no choice for so long but to define themselves by other<br />

means than what they could afford to buy. Instead I found<br />

paul obrecht<br />

Glitz, pop culture,<br />

and convenience<br />

threaten authentic<br />

Czech culture.<br />

many of them eager to<br />

acquire as many as possible<br />

of the vices of the<br />

West. The march down<br />

to the river was a<br />

response to that, the<br />

unglamorous act of<br />

real people trying to<br />

do something real for<br />

themselves, trying to<br />

create meaning where<br />

meaning is in danger of slipping away.<br />

On my cynical days, the growing Czech hunger for the<br />

consumer lifestyle suggests to me that human nature longs<br />

for little more than cool stuff to buy; real and meaningful<br />

traditions seem only to survive as long as people are prohibited,<br />

whether by circumstance or design, from having<br />

enough shopping opportunities.<br />

On other days, however, I catch glimpses of an entire<br />

nation rallying to redefine itself after centuries of being<br />

ripped apart and re-sewn by the hands of various would-be<br />

empire builders. They are hard at work rebuilding their<br />

social institutions and public infrastructure, trying to<br />

purge the last whiff of totalitarianism from their souls. In<br />

effect, they are redesigning their society from the bottom<br />

up, and a necessary part of that is to resurrect old traditions.<br />

How else to remember who they have been? The<br />

enthusiasm and success of their effort suggest far more<br />

convincingly that the fabric of human nature is truly<br />

resilient and durable stuff.<br />

{ The <strong>College</strong> • <strong>St</strong>. John’s <strong>College</strong> • Fall 2004 }


{Johnnies Abroad}<br />

15<br />

“The guerillas put a price on his head and would<br />

kill him and his family if they could find him.”<br />

Michael Crawford (A87)<br />

The Guerilla’s Warning<br />

by Michael Crawford (A87)<br />

Graduation called, but South America beckoned. In the<br />

spring of 1988, my knowledge of the city of Cartagena consisted<br />

of exactly two items: it was 80 degrees year-round<br />

and it was full of cool Spanish colonial-era architectural<br />

remnants. My knowledge of Colombia in general was a bit<br />

more extensive, having followed the New York Times stories<br />

of Marxist guerilla fighting or drug-related massacres<br />

that took out three or four dozen people at a time. (In one<br />

story, the blood was literally running out the front door of<br />

the tavern afterwards.) Almost no U.S. citizens wanted to<br />

live there. This fact, plus the thought of the anxiety I<br />

would cause my parents if I went, appealed to me in a way<br />

that such things can only appeal to a 21-year-old. I went.<br />

The first few weeks did nothing to dampen the sense of<br />

the exotic. Yes, those are wild monkeys in the trees alongside<br />

the river. Yes, that is the beautiful but deadly blackand-yellow<br />

viper (no known antidote for the venom) slithering<br />

across the schoolyard while we are trying to play<br />

pick-up basketball. Yes, the discos throb with salsa and<br />

merengue until six in the morning. Yes, she likes you<br />

because she thinks you have American dollars.<br />

The height of this giddy new-ness came during a retreat<br />

the school organized for my 12th-graders. We were at a<br />

ranch in the middle of nowhere. The school’s forwardlooking<br />

rector wanted the students to talk about democracy<br />

and violence, and I was asked to lead a seminar on the<br />

Bill of Rights. The talk went well—back then it was not ludicrous<br />

for other countries to look toward America’s government<br />

as a model with real moral authority. My efforts<br />

in rudimentary Spanish were appreciated. But as the sun<br />

went down and the oil lamps were lit, I realized that I had<br />

only been the warm-up band for the evening’s main act:<br />

two hours with a real, live South American ex-guerilla.<br />

As we sat in a circle around the table, he was brought in<br />

flanked by two military guards. He told us to call him<br />

Alberto. The bandana covering his face only added to the<br />

mystique. For 12 years, he had been a foot soldier in the<br />

Revolutionary Armed Forces of Colombia (FARC), the<br />

oldest and most hard-line of Colombia’s five armed<br />

Marxist insurgent groups. He joined because he believed<br />

in social justice, but after only one day he realized it would<br />

not be found among his guerilla comrades. Daily life<br />

consisted of endless making and breaking camp, or sitting<br />

through Marxism indoctrination classes in the middle of<br />

the jungle. <strong>St</strong>ray from the straight and narrow, and they<br />

would shoot you. In 12 years he had walked every sparsely<br />

inhabited inch of Colombia, shaking down farmers for the<br />

“tax” on coca and skimming profits on drugs that got<br />

shipped north to undermine bourgeois society. Fundraising,<br />

it seems, is a big part of every job, even if you are a<br />

South American revolutionary.<br />

They made him a bookkeeper, and then wanted to<br />

eliminate him because he knew that the leadership was<br />

partying at Bogota’s best hotels while the rank and file<br />

were swatting mosquitoes in the Amazon. When he got<br />

sick they sent him to a sympathetic doctor in the city, and<br />

there he defected to the Colombian army.<br />

We were mesmerized as we listened. The guerillas put a<br />

price on his head and would kill him and his family if they<br />

could find him. Later I recognized him as the night watchman<br />

at our school. As he was picking up his paycheck, our<br />

eyes met, but he was unflustered. He knew his secret would<br />

go no further.<br />

I would see and do many other fascinating things<br />

while in Cartagena, but none left the same impression as<br />

hearing Alberto’s story. Hyped by Clash lyrics, I had come<br />

to South America dreaming glitzy, shallow dreams about<br />

the glamorous revolutionaries. Now I was getting the real<br />

story. “If you want adventure,” he warned the 12thgraders,<br />

“sign up for the merchant marine. Do not join the<br />

guerillas.”<br />

{ The <strong>College</strong> • <strong>St</strong>. John’s <strong>College</strong> • Fall 2004 }


16<br />

{Johnnies Abroad}<br />

The Piercing<br />

Festival<br />

by John Hartnett<br />

(SF83)<br />

john hartnett<br />

From the moment<br />

you step out of<br />

the airport you are<br />

confronted by mass<br />

—a writhing, noisy,<br />

stinking mass of<br />

crumbling concrete<br />

pillars and gritty<br />

floors; tangled electrical<br />

wires; flailing arms and legs; voices of every conceivable<br />

pitch, tone, and key—all asking for something. It is at<br />

that moment that most Americans make up their mind<br />

about India. You either see nothing but the grit, nothing<br />

but the three-year-old living on the highway median begging<br />

for change, or you see past it. If you’re lucky, something<br />

helps you past your prejudices, some glimpse of the<br />

majesty of India. It might be the beaming smile of a man<br />

threshing rice by hand or a wrinkled old woman in a bright<br />

purple sari stooping to sweep the streets.<br />

By rights, my moment should have come at the clinic. I<br />

spent three weeks working in a clinic in Andra Pradesh next<br />

to all that mass: the hustle of the street vendors, the<br />

cacophony of honking horns, and the belching fumes of the<br />

three-wheeled moto-rickshaws that we called “tripods.”<br />

Working in the city, I was nearly blinded by the poverty and<br />

the grinding crush of everyday life.<br />

Toward the end of my trip, I had a chance to visit a distant<br />

state called Keralla. Almost every Indian I told about my<br />

plan called it “God’s Own Country.” On my first day in Keralla,<br />

I hired a driver to take me to Kumarakoum to visit the<br />

canals and waterways where people lived. As we turned a<br />

corner of the highway, I noticed a throng of people gathered<br />

by a side road. I stepped out, camera in hand. A festival was<br />

in full force, with young men and boys dancing to a captivating<br />

beat. Older<br />

men waved peacock<br />

feathers and circulated<br />

amongst the<br />

crowd, prodding the<br />

onlookers to notice<br />

the young men. It<br />

was then I noticed<br />

the piercings. These<br />

young men had<br />

pierced their cheeks with long skewers. The skewers were<br />

held in place by balls of fruit. As they danced, someone<br />

would approach and slide a rupee onto the skewer. The<br />

more these boys danced, the more hypnotic the effect as<br />

the drums thundered, their skin glistened, and the rupees<br />

collected on their skewer.<br />

For the rest of my time in India, I asked about this festival,<br />

but no one had ever heard of it. No Hindu or Buddhist,<br />

Jain or Muslim, Sikh or Christian I encountered had ever<br />

heard of anything like it. It was a completely local custom,<br />

this painful, intense festival. This devotion would not have<br />

found me had I not found it. Someone else might have seen<br />

only the rupees or the old men sidling for donations. But<br />

they would have missed the bright peacock feathers, the<br />

concentrated look on the boys’ faces, the intense focus on<br />

the divine in their bodies.<br />

Everyone is Beautiful in Madrid<br />

Meredith Smith (AGI<strong>03</strong>)<br />

Young men pierce their<br />

cheeks and dance for<br />

rupees in Keralla.<br />

The streets have been washed in daylight for hours when<br />

the waking sounds of the neighborhood begin to pass over<br />

the balcony and into my room in the heart of the Madrid<br />

shopping district. Below my window, the cherry vendor<br />

{ The <strong>College</strong> • <strong>St</strong>. John’s <strong>College</strong> • Fall 2004 }


{Johnnies Abroad} 17<br />

bellows invitations to sample fruits that are so delicious<br />

she can’t believe it herself. Driving her calls louder are<br />

the building traffic and the accordion player’s rendition<br />

of “Besame Mucho.” Each morning this city melody mingles<br />

with the metallic, salty aromas from the seafood<br />

stalls to awaken me to another day in Madrid.<br />

In obedience to the Spanish morning ritual, I mix a<br />

strong espresso off the stove with hot milk and sugar. A<br />

staple of café life and social invitations, the café con leche<br />

has become an indispensable part of my mornings. Without<br />

it, I can’t imagine how I would brace myself for a day<br />

composed of exhausting attempts at communication. The<br />

robust, bittersweet brew seems perfectly fitted to the air<br />

of the people who lay their claim to it. If I am to have any<br />

prayer of matching their inexhaustible gift for gab, my<br />

first cup will not be the last.<br />

Properly caffeinated, I can embark upon the day. While<br />

it is easy to get lost in the graceful architecture of curling<br />

garlands and wrought-iron balconies overhead, it must be<br />

cautioned against. The Spanish pedestrian is considerably<br />

more focused on a conversation or a shoe in a storefront<br />

window than on the other people on the sidewalk.<br />

As a result, a certain nimbleness is required on the part of<br />

those who don’t want to be the victims of collisions and<br />

scowling faces. Perhaps the most abundant and treacherous<br />

obstacle is the ceaseless flow of little old ladies<br />

pulling their grocery carts. Prone to sudden stops and<br />

nonlinear trajectories, they served as my first introduction<br />

to the importance of staying alert. To tangle with one<br />

of these seemingly harmless teetering forms can mean<br />

bending under the force of one of the sharpest and quickest<br />

tongues in the country.<br />

In Spain everyone is beautiful. At the neighborhood<br />

market, undiscriminating greetings from the men behind<br />

the rows of hanging hams and pyramids of vegetables<br />

are bestowed upon their patrons in praise of their beauty.<br />

“Hello, beautiful,” is reciprocated with, “How’s it going,<br />

handsome?” And perhaps this familiarity is part of<br />

the shadowed Spanish tradition. For in the new supermarkets,<br />

frequented more by the youth than the traditional<br />

markets, the reserved dryness typical of modern<br />

business has replaced the intimacy that is prevalent in<br />

neighborhood shops and cafés. But it is this intimacy that<br />

allows one to experience a sense of belonging in a culture<br />

that is built upon secrets and mysteries inaccessible to<br />

foreigners.<br />

Work takes a back seat in this country, where recovery<br />

from and preparations for the next social engagement are<br />

the priorities. Leisure and pleasure are held in the highest<br />

regard, and the evidence is apparent each afternoon.<br />

Between two and three o’clock, the shops lower their<br />

metal gates and they will not raise them again until the<br />

late afternoon, giving everyone an opportunity to eat and<br />

nap. I am actually somewhat suspicious if the lunch hour<br />

ever ends, or if it just blends into the evening. For when I<br />

return from teaching a few English classes, it seems as if<br />

nothing has changed. All public spaces remain occupied,<br />

from badly lit fluorescent cafeterias displaying wide<br />

arrays of mayonnaise-drenched salads on stainless-steel<br />

counters, to park benches, and elegant umbrella-topped<br />

tables attended by uniformed waiters.<br />

In the evening, groups of friends that have gathered for<br />

after-work cocktails spill out of the bars, restaurants, and<br />

cafés and occupy the table-lined avenues. As the streets<br />

buzz with chatter and activity, the sunlight that has<br />

blazed throughout the day is replaced by a bluish haze<br />

from the cigarette smoke in the air. And when dinners<br />

come to a close right before the morning hours, and those<br />

who will continue their visits have moved indoors, the<br />

city begins its resistant farewell to the day. Everyone’s<br />

cheeks are kissed, everyone’s backs are patted, and we<br />

return to our homes to gather the energy to make it to<br />

lunch tomorrow. x<br />

{ The <strong>College</strong> • <strong>St</strong>. John’s <strong>College</strong> • Fall 2004 }


18<br />

{Culture and Context}<br />

THE STORY-TELLERS<br />

Johnnies in Museums Make History Tangible<br />

by Sus3an Borden (A87)<br />

At the Smithsonian Museum of American<br />

History in Washington, D.C., a<br />

pair of shoes with sparkling red<br />

sequins and snazzy bows—the “ruby<br />

slippers” worn by Judy Garland in The<br />

Wizard of Oz—draws visitors from all<br />

over the world. Although not “real”<br />

items of history, like Mr. Rogers’ cardigan<br />

or Indiana Jones’ hat these artifacts<br />

of popular culture mean a great deal to the people who came<br />

to know them through movies and television, says Smithsonian<br />

curator David Allison (A73).<br />

Just a few blocks away, different shoes tell a different story:<br />

a heap of 3,000 shoes—dress shoes, tennis shoes, children’s shoes—<br />

turned gray by time and tragedy. Left behind by Holocaust victims<br />

at a concentration camp in Majdanek, Poland, the shoes are part of<br />

the permanent exhibition at the U.S. Holocaust Museum in Washington,<br />

D.C., where <strong>St</strong>even Vitto (A85) works as both a researcher<br />

and a public reference<br />

librarian answering<br />

questions for visitors.<br />

What man creates,<br />

museums preserve.<br />

Shoes, documents,<br />

furniture, tools, art,<br />

weapons—all can be<br />

found in museums<br />

around the world.<br />

If these artifacts tell<br />

the stories of our past,<br />

the curators are the<br />

authors of those stories.<br />

What artifacts a<br />

curator selects, how he<br />

or she arranges them,<br />

and the context in<br />

which they are presented<br />

all combine to make<br />

the experience meaningful<br />

and evoke a sense of connection to history—even when we<br />

can’t understand it or would prefer to look away. Alumni who work<br />

in museums, historical societies, and other interpretive venues<br />

come to their work with specialized training, but also with a sense<br />

of how to draw disparate things—a Vietnam-era helicopter and a<br />

Civil War chair, for example—together to create a whole.<br />

Allison, a curator at the Smithsonian’s American History<br />

museum since 1986, is at work on a new permanent exhibit for the<br />

Smithsonian titled, “The Price of Freedom: Americans at War,”<br />

scheduled to open in November. There’s more to an exhibition than<br />

just the idea or the narrative, Allison explains. “It’s also about putting<br />

people in touch with original objects and helping them see history<br />

through these objects. How do you get people to feel that they<br />

are in a different place and at a different time?” he asks. The answer<br />

requires a thoughtful balance of design, content, and artifactual<br />

considerations, he says.<br />

At the Smithsonian, exhibition planning for major exhibits<br />

usually begins three years before the opening with a design charrette,<br />

several intense<br />

days where experts in<br />

the three-dimensional<br />

presentation of ideas<br />

meet with the people<br />

who have a story<br />

to tell. During the<br />

charrette, the rough<br />

outline of the exhibit’s<br />

content is mapped<br />

to the space allotted.<br />

Amateur genealogists<br />

and professional<br />

historians alike can<br />

find rich resources<br />

about American life<br />

from Lori Williamson<br />

(A94) at the<br />

Minnesota<br />

Historical Society.<br />

{ The <strong>College</strong> • <strong>St</strong>. John’s <strong>College</strong> • Fall 2004 }


{Culture and Context} 19<br />

From the charrette, says Allison,<br />

all else follows.<br />

Although each exhibit is<br />

designed with a logical structure<br />

(large labels, secondary labels,<br />

then object labels), the visitor is<br />

not expected to follow that structure,<br />

Allison explains. “Usually<br />

there is a personal connection that<br />

draws you into the particular and<br />

you go to the general from there.<br />

If you see an object that interests<br />

you, that evokes nostalgia, curiosity,<br />

anger, love, you go and say<br />

what is that? Why is it here? Then<br />

you read the object label and if you<br />

want to know more you go backwards<br />

up the hierarchy. Museum<br />

behavior is much more like being<br />

in a shopping mall than reading a<br />

history book. In a museum it is the<br />

visceral connection with objects<br />

that people come to seek out and<br />

that serves as a guide for how they work their way through<br />

an exhibition.”<br />

In his upcoming exhibit, for instance, the logical structure is<br />

the chronological presentation of 16 major U.S. conflicts. The<br />

largest single object in the floor plan is a Huey Helicopter, an<br />

icon of the Vietnam War. “Helicopters were used in the Korean<br />

War,” notes Allison, “but in Vietnam it was the first time they<br />

were used to provide mobility and remove wounded, as well as<br />

perform other missions. [Vietnam] was the first helicopter war.”<br />

Another significant group of artifacts is the chairs that Robert<br />

E. Lee and U.S. Grant sat on at the surrender at Appomattox and<br />

the table on which Lee signed the surrender document. These<br />

articles of furniture have been in the Smithsonian’s collection<br />

for a long time, and are often exhibited against a painting of the<br />

surender. But for the new exhibit, Allison will place them in a<br />

context of discord rather than harmony.<br />

“This was, in some respects, our country’s most divisive war.<br />

But these two men knew each other, they had fought together in<br />

Mexico. When you show the meeting of the two men sitting in a<br />

room signing the surrender document, you capture their familiarity<br />

and the simple nature of the surrender. But you have<br />

not captured the meaning of the war.” To remedy this, Allison<br />

will exhibit the furniture against a collage of battle scenes to give<br />

visitors a greater sense of the cost of war.<br />

dave lachapelle<br />

living history: Emily Murphy<br />

made an 1840s-style dress to<br />

wear for the Nathaniel<br />

Hawthorne bicentennial<br />

celebration in Salem, Mass.<br />

Allison’s bold departure exemplifies<br />

the power of the curator as<br />

storyteller: no illustration, no captioned<br />

photograph, no chapter in a<br />

book could convey both the violence<br />

of the war and the brother vs.<br />

brother intimacy of its context<br />

with such visceral immediacy.<br />

That powerful connection isn’t<br />

as strong in other media, says<br />

Emily Murphy (A95), a longtime<br />

student of the elegant use of artifacts.<br />

Murphy is a Ph.D. candidate<br />

in American studies and a park<br />

ranger at the Salem (Mass.) Maritime National Historic Site, who<br />

recently completed an internship with the Peabody Essex Museum<br />

in Salem. Many people are content with surfing the Web to learn<br />

about history or art, says Murphy—a “terrible loss” in her view.<br />

“Seeing something in real life is a very personal interaction<br />

that I just don’t think you get with an image on a computer<br />

screen,” she says. “Being able to go to the National Gallery and see<br />

the Leonardo da Vinci portrait there, to see the depth of color, the<br />

brushstrokes, and the slight three-dimensionality of the layers of<br />

the oil paint—no matter how well-photographed something is, you<br />

don’t really get that.”<br />

In addition to the level of detail a real-life museum visit grants its<br />

visitors, there is another advantage to beholding the real thing.<br />

“The actual piece creates a connection,” Murphy explains. “All of<br />

us in our own lives have artifacts that we consider valuable. To be<br />

able to say, ‘this was my great-grandmother’s’ is very important to<br />

an individual. Museums are doing that on a larger scale. Instead of<br />

saying ‘this was my great grandmother’s,’ they’re saying ‘this was a<br />

part of history.’”<br />

Original artifacts are most valuable in creating a connection, but<br />

Murphy also works as a living history interpreter, and she is quick<br />

to acknowledge that reproductions also have their place. “Reproductions<br />

are valuable because they allow people to handle artifacts.<br />

Clothing is a great example of this. You do not want to wear antique<br />

{ The <strong>College</strong> • <strong>St</strong>. John’s <strong>College</strong> • Fall 2004 }


20<br />

{Culture and Context}<br />

textiles, they’re simply too fragile. But when you put on a reproduction<br />

dress, it suddenly changes your whole idea of how people<br />

functioned in that period.”<br />

Murphy recently made an 1840s-style dress for the Nathaniel<br />

Hawthorne bicentennial in Salem. “This dress has four layers of<br />

petticoats, it’s got almost 500 feet of clothesline in the petticoats<br />

to give them stiffening. The corset is very long so that you really<br />

cannot bend at the waist, and the shoulders are dropped so you<br />

can’t raise your arms very far.<br />

“When you see the actual 1840s dress you can look and think<br />

it must have taken that woman weeks to sew something like that<br />

by hand. When you put on the reproduction you realize that once<br />

she spent six weeks making the dress, she couldn’t move very<br />

much in it.” The reproduction, it can be said, helps bring the<br />

artifact to life.<br />

For Lori Williamson (A94), acquisitions coordinator at the<br />

Minnesota Historical Society, sometimes “my great-grandmother’s”<br />

and “part of history” refer to the very same thing. “They<br />

greatly inform each other,” says Williamson, who works mainly<br />

with books, manuscripts, and photographs in the Society’s<br />

library. “When people begin work on a family genealogy, they<br />

often start out with a list of who bore whom. It sounds kind of<br />

biblical and it’s not helpful to them or to us; they need to add a<br />

narrative and a context.” To help them do so, Williamson directs<br />

David Allison (A73), standing before a shrouded Huey helicopter,<br />

recently prepared a Smithsonian exhibit that explores the<br />

meaning of war.<br />

them to the Society’s collections, rich in local and national history,<br />

to provide the large-scale backdrop against which the family<br />

history was played out. When a researcher is successful in<br />

thoughtfully filling out the family genealogy within this larger<br />

context, the resulting narrative can be added to the Society’s collections,<br />

and will be, in turn, used by other history writers to give<br />

detail and texture to their broader focus.<br />

While Williamson helps amateur and professional historians to<br />

integrate the personal and historical, Murphy says that, for many<br />

Americans, a museum’s collections in some way stand in for a<br />

family’s personal history. “Unlike people in other parts of the<br />

world, there are comparatively few of us who can say ‘my family<br />

has lived in this house for 10 generations.’ So we honor generally<br />

the pieces that belonged to our ancestors, real or imagined,” she<br />

says. “My family is Irish and showed up here in the 1860s and 70s,<br />

so I personally have very little connection with the aristocratic<br />

merchants of Salem, but the things they surrounded themselves<br />

with are beautiful and it would be a huge loss if we didn’t have<br />

these pieces to give all of us a physical connection with the past.”<br />

To Vitto, the very design of the Holocaust Museum demands a<br />

reflection on the relationship between artifact and reproduction.<br />

{ The <strong>College</strong> • <strong>St</strong>. John’s <strong>College</strong> • Fall 2004 }


{Culture and Context}<br />

21<br />

“The Nazis tried to wipe them out. The registry<br />

brings them back.”<br />

<strong>St</strong>ephen Vitto, A85<br />

“The building itself is an artifact,” he says. “It’s made of the brick<br />

and steel of industrialization, with jagged lines of lights. There’s a<br />

lot of gray and black and an emphasis on poignant photographs.<br />

There are false doors, some parts are dark, some are cramped. Its<br />

layout is meant to be confusing, to give you some sense for the experience<br />

of the Holocaust: once the knock on the door came, people<br />

didn’t know what was going to happen to them.”<br />

The Holocaust Museum is an exemplary work of museum craft,<br />

says Murphy. “You hate to say it’s your favorite museum, because of<br />

the subject matter, but in terms of a museum that gets its point<br />

across, the Holocaust Museum is the finest museum that I’ve ever<br />

been to. It tells the story without devolving into mere voyeurism. It<br />

involves you from the minute you walk into the door. The skill of the<br />

people who put that together is unbelievable.”<br />

Vitto considers himself<br />

fortunate to have witnessed<br />

that skill first-hand. He<br />

began working at the Holocaust<br />

Museum three years<br />

before there was a Holocaust<br />

Museum, after answering an<br />

ad at George Washington<br />

University (where he was<br />

working on a master’s degree<br />

in history) for entry-level<br />

library work. At the beginning,<br />

he did a lot of cataloguing<br />

and answered reference<br />

questions. Early on, he says,<br />

the library staff was uncertain<br />

of how the collections<br />

would be used: by historians?<br />

scholars? for personal<br />

research? As library use<br />

grew, they learned that about<br />

90 percent of visitors were<br />

survivors and their families,<br />

a group that often formed<br />

lines of 20 to 30 people at the<br />

reference desk looking for<br />

personal information.<br />

By the time the library<br />

opened in April 1993, Vitto<br />

and a colleague had developed<br />

an expertise in finding<br />

historical information particular<br />

to the needs of survivors.<br />

Vitto, for instance,<br />

gary pierpoint<br />

developed a reading knowledge of Hebrew, Yiddish, German,<br />

and all Slavic languages. As the librarians learned to find their<br />

way around ghetto lists, transports, and work details, they began<br />

to focus their work on building a survivors’ registry, using as<br />

their foundation a registry started in 1981 as a project of the<br />

American Gathering of Jewish Holocaust Survivors.<br />

Today, the registry database contains information on approximately<br />

180,000 Holocaust survivors and their family members<br />

worldwide and handles 34,000 requests annually. Vitto’s work<br />

at the museum is what he describes as a perfect mix of researching<br />

documents for the registry and working with survivors and<br />

their families. He talks about the registry’s relationship to one<br />

of the museum’s most poignant exhibits, the Tower of Faces.<br />

This three-story tall exhibition shows 1,500 photographs taken<br />

over a 50-year period in<br />

Ejszyszki, a shtetl in Lithuania.<br />

The photographs capture<br />

the everyday lives of<br />

Ejszyszki’s 4,000 Jews<br />

before the Holocaust, with<br />

pictures from weddings and<br />

family reunions, school and<br />

the beach, graduations and<br />

bar mitzvahs. On two days in<br />

September 1941, all but 29 of<br />

the 4,000 Ejszyszki Jews<br />

were killed by German death<br />

squads.<br />

For Vitto, the photographs<br />

run seamlessly into his work<br />

with the registry and explain<br />

why he finds his work so<br />

fulfilling. “This is completely<br />

what my work is about,” he<br />

says. “The Nazis tried to wipe<br />

them out. The registry brings<br />

them back.” x<br />

At the Holocaust Museum,<br />

<strong>St</strong>even Vitto has a daily<br />

reminder of the importance<br />

of his work: the faces of<br />

Jews from a shtetl in<br />

Lithuania where all but<br />

29 of the 4,000 Jews were<br />

killed by German death<br />

squads in 1941.<br />

{ The <strong>College</strong> • <strong>St</strong>. John’s <strong>College</strong> • Fall 2004 }


22<br />

{Commencement}<br />

COMMENCEMENT 2004<br />

Inspired teachers always<br />

leave their students with<br />

something intriguing to<br />

dwell on. The two commencement<br />

speakers at<br />

<strong>St</strong>. John’s last spring<br />

shared that quality.<br />

Annapolis tutor Chester<br />

Burke (A74) spoke of the<br />

value of genuine conversation, and<br />

Danielle Allen of the University of<br />

Chicago spoke to Santa Fe graduates of<br />

the lasting gift of wonder that a liberal<br />

education can impart. Both left students<br />

with an assignment: Burke asked<br />

students to ponder Pascal, and Allen<br />

asked students to think deeply about a<br />

Greek poem.<br />

“Men and Women of the World”<br />

Annapolis, May 16<br />

As a student, Chester Burke thrived on<br />

conversations in the classroom, the Coffee<br />

Shop, and the gym; as a musician<br />

studying in Paris, he found how much he<br />

missed those conversations; and as a<br />

tutor for the past two decades, he has<br />

seen students discover themselves in<br />

those conversations. In life outside the<br />

college, real listening is rare, and “conversations<br />

too often consist of isolated<br />

outbursts of speech which rarely meet up<br />

with one another, and even more rarely<br />

build upon one another,” he told the<br />

Class of 2004.<br />

teri thomson randall<br />

“Such speeches are lonely endeavors<br />

which end when the participants have<br />

run out of words,” Burke said, adding<br />

that what happens at <strong>St</strong>. John’s is very<br />

different.<br />

“Your words, responding first to ours<br />

and now your own questions, have grown<br />

from tentative but honest beginnings,<br />

nourished by the active listening of your<br />

classmates, into vessels through which<br />

the world may be displayed in its fullness.<br />

During the past few months, I have been<br />

watching not only your faces, but your<br />

entire bodies come alive while you<br />

strained to respond both to texts and to<br />

Celebrating in Santa Fe.<br />

one another.”<br />

Some of the college’s veteran tutors,<br />

Burke said, including himself, may sometimes<br />

expect a conversation to take a certain<br />

shape in seminar, but students at<br />

their best will refuse to conform to it.<br />

“Our words rebound from your stubborn<br />

surfaces, and leave no indentations. You<br />

punish us with your silence and your<br />

glazed looks when we deliver beautiful<br />

speeches, continually reminding us that<br />

speech is not a rehearsed performance,<br />

{ The <strong>College</strong> • John’s <strong>College</strong> • Fall 2004 }


{Commencement} 23<br />

david trozzo<br />

but a way of<br />

responding to a<br />

genuine question.<br />

When you are at<br />

your best of bests,<br />

you slowly build an<br />

account with one<br />

another, which<br />

though it may have<br />

the fragility of a<br />

sandcastle, resonates<br />

as an image<br />

of the soul itself—<br />

not some abstract<br />

soul, but your<br />

particular souls.”<br />

This development<br />

can be witnessed<br />

in class, and<br />

also in senior orals,<br />

said Burke. “All of<br />

us have something<br />

to say and we<br />

become who we are<br />

by attempting to<br />

articulate it,” Burke<br />

said. “It’s overwhelming<br />

to be in<br />

the presence of<br />

someone telling this<br />

story, whether it be<br />

Odysseus or a<br />

david trozzo<br />

stranger on a long bus ride. It’s tremendously<br />

difficult to say what dwells most<br />

deeply in us, and we are rarely satisfied<br />

by our utterances. Sometimes we are<br />

embarrassed by these moments.<br />

Dostoevski was painfully aware of this.<br />

“You are able to listen, not without judgment,<br />

but with passion and fairness, with an openness<br />

that will encourage others to seek you out.”<br />

Tutor Chester Burke, A74<br />

His characters expose themselves in the<br />

most outrageous situations, expressing<br />

themselves in ways which often appear<br />

ridiculous and even monstrous. It’s very<br />

difficult to say the things which need to<br />

be said.”<br />

This fall, tutors will greet a new group<br />

of students, and the voices<br />

of students who have<br />

moved on will be somewhat<br />

lost. <strong>St</strong>udents will also forget<br />

many details of their<br />

time at <strong>St</strong>. John’s, but<br />

Burke is certain, he told<br />

them, that “all of your lives<br />

will be spent remembering<br />

and nourishing the words<br />

that you have spoken with<br />

us and with one another…<br />

As he closed his address,<br />

Burke read a passage from<br />

Pascal’s Pensees: “Man of<br />

Christopher Nelson congratulates<br />

Bryson Finklea,<br />

who won a prize in mathematics.<br />

President Nelson<br />

presided at ceremonies in<br />

Santa Fe and Annapolis.<br />

Real conversation<br />

can be hard to find<br />

outside <strong>St</strong>. John’s,<br />

tutor Chester<br />

Burke said.<br />

the world. We must<br />

be in a position to<br />

say, not: this person<br />

is a mathematician,<br />

a preacher, or eloquent,<br />

but that he is<br />

a man of the world.<br />

This universal<br />

quality is the only<br />

one that appeals to<br />

me. It’s a bad sign if,<br />

on seeing a man, we<br />

remember his book;<br />

I should prefer not<br />

to be aware of any<br />

quality until we<br />

actually meet it, and<br />

the moment comes<br />

to make use of it<br />

(nothing in excess),<br />

for fear that one<br />

quality might be<br />

preponderant and<br />

give a man a label;<br />

we do not want to<br />

feel that he is a good speaker except when<br />

it is the right moment for good speech;<br />

but let us be sure to recognize it then.”<br />

Burke challenged the graduates to<br />

consider the meaning of honnête homme,<br />

which he translated as “man of the<br />

world.”<br />

“In Pascal’s century, an honnête<br />

homme referred to a cultivated man of<br />

the world, graceful and distinguished by<br />

his comportment, his spirit, and his<br />

knowledge,” he explained. “All of this,<br />

though interesting, is not essential to<br />

my intention, nor is the fact that Pascal<br />

indicates in another Pensée that one<br />

cannot learn to be an honnête homme.<br />

“I want you to supply your own<br />

translation, as I believe that all of you are<br />

men and women of the world, abundantly<br />

endowed with diverse qualities, but<br />

fundamentally human beings, respectful<br />

and in awe of the world, and overflowing<br />

with the desire to engage the world. You<br />

are able to listen, not without judgment,<br />

but with passion and fairness, with an<br />

openness that will encourage others to<br />

seek you out.”<br />

{ The <strong>College</strong> • John’s <strong>College</strong> • Fall 2004 }


24<br />

{Commencement}<br />

teri thomson randall<br />

“Use and Wonder”<br />

Santa Fe, May 22<br />

University of Chicago classicist Danielle<br />

Allen told graduates and their families in<br />

Santa Fe that her address would not<br />

touch on the usual commencement topics:<br />

a tally of where graduates are headed,<br />

a celebration of future careers, and<br />

laudatory remarks on how well-prepared<br />

graduates are for success. “Such details<br />

are supposed to answer the twin questions:<br />

what has college made of this particular<br />

group of students; what does the<br />

future hold for these particular young<br />

people?” Allen said.<br />

Instead, Allen offered to share with<br />

graduates a gift “of real value” in the<br />

form of two poems by Simonides of<br />

Ceos (c. 556-468). The first, Allen said,<br />

was a gift with no strings attached,<br />

Simonides 567:<br />

Countless birds, all his<br />

in a way, fly above his head<br />

and from dark water<br />

up fish leap true,<br />

sounding the song.<br />

Allen told graduates she would ask for<br />

something in return for her second gift,<br />

Simonides 521:<br />

Since you are mortal,<br />

don’t prophesy the quality of tomorrow’s<br />

dawn,<br />

and when you meet the man of the<br />

year,<br />

don’t try to read his life line,<br />

for swifter than a dragonfly,<br />

pfft<br />

a change.<br />

“You have all studied Greek,<br />

here, so perhaps you recognize<br />

the argument in the poem,”<br />

Allen said. “Simonides repeats<br />

what the Athenian legislator<br />

Solon, one of the Seven Sages of<br />

antiquity, had already said ‘Call<br />

no man happy before his death.’<br />

“Herodotus treated us to that<br />

bit of Solonic wisdom as part<br />

of the story of the travels that<br />

Solon undertook after completing<br />

the heroic work of resolving<br />

class struggle in Athens and<br />

establishing institutions that<br />

had in them the seeds of democracy.<br />

He left Athens in order<br />

that his personal authority<br />

would not interfere with the<br />

working of the new legal system<br />

and stopped in his voyages in<br />

Lydia (modern-day Turkey)<br />

where he visited the great king<br />

Croesus, a wealthy and powerful<br />

man entirely confident of his life’s success….Croesus<br />

put to Solon the question,<br />

‘Who is the happiest man you have ever<br />

seen?’ Solon answered, ‘Tellus the<br />

Athenian.’ Flabbergasted, Croesus asked<br />

who was the second happiest man. He<br />

was expecting to hear his name at least<br />

this time. But Solon said, ‘Cleobis and<br />

Biton.’ Angry, Croesus demanded an<br />

teri thomson randall<br />

At its best, liberal education endows a<br />

graduate with the ability to wonder,<br />

Danielle Allen said.<br />

explanation for why he didn’t rate. Solon<br />

answered:<br />

“‘My lord, I know god is envious of<br />

human prosperity and likes to trouble us;<br />

and you question me about the lot of<br />

man. Listen then: as the years lengthen<br />

out, there is much both to see and to<br />

suffer which one would wish otherwise.<br />

Take 70 years as the span of a man’s life:<br />

those 70 years contain 26,250 days [on<br />

the Greek way of counting], and not a<br />

single one of them is like the next in what<br />

it brings. You can see from that, Croesus,<br />

what a chance thing life is. You are very<br />

rich, and you rule a numerous people;<br />

but the question you asked me I will not<br />

answer, until I know that you have died<br />

happily.… Often enough, god gives man<br />

a glimpse of happiness and then utterly<br />

ruins him.’ And indeed, Croesus eventually<br />

lost his empire and his children.<br />

He couldn’t in the end be called happy.”<br />

After the ceremony, a family celebrates.<br />

{ The <strong>College</strong> • <strong>St</strong>. John’s <strong>College</strong> • Fall 2004 }


{Commencement}<br />

25<br />

david trozzo<br />

No college can ensure the future happiness<br />

or success of its graduates, but it<br />

can endow them with something of<br />

immeasurable value: the ability to wonder,<br />

Allen said. To illustrate her point,<br />

she told about inviting a colleague, a<br />

biologist, to a meeting of a Chicago<br />

parks and recreation advisory board on<br />

which she serves—a group often rent by<br />

contentious arguments. The biologist’s<br />

presentation on birds and other wildlife<br />

in the park gave the group “an opportunity<br />

to pursue knowledge for its own<br />

sake,” along with a chance to discuss<br />

something that didn’t require a vote or a<br />

stance.<br />

“The pleasure of knowledge is as real<br />

as the pleasures of the body,” she<br />

explained. “I saw it there in that room,<br />

in a group of argumentative people<br />

joined in a variety of expressions of<br />

pleasure from wonder satisfied. This<br />

pleasure was much easier to identify in<br />

that meeting than in a college classroom,<br />

because of the palpable difference from<br />

what we council members were accustomed<br />

to in our exchanges.”<br />

Practical matters such as food, clothing,<br />

and shelter can overwhelm us, but<br />

the “cause of wonder” has a restorative<br />

effect that will see us through crises and<br />

lead us to new sources of strength, she<br />

said. “Wonder sets us back on our heels<br />

and helps us turn in a new direction.”<br />

At the conclusion of her address,<br />

Allen returned to Simonides 521 and<br />

read the poem to her audience again.<br />

It is not a poem of despair, she noted.<br />

“In the midst of reflecting on the alarmingly<br />

unpredictable nature of change,<br />

the speaker of the poem marvels at the<br />

speed and beauty of dragonflies,” Allen<br />

said. “The poem is itself an example of<br />

what it means to draw on the resources<br />

of wonder to sustain oneself even as one<br />

confronts necessity.” x<br />

Above, Annapolis graduates Jackson<br />

O’Brien, Kelly O’Donnell, John Okrent,<br />

and Erin Page.<br />

At left, Annapolis graduate Sarah<br />

<strong>St</strong>ickney and her father, Santa Fe tutor<br />

Cary <strong>St</strong>ickney (A75), celebrate.<br />

{ The <strong>College</strong> • <strong>St</strong>. John’s <strong>College</strong> • Fall 2004 }


26<br />

{Homecoming}<br />

PLANTING MEMORIES<br />

Alumni Make Time “For the Trees”<br />

by John Hartnett, SF83<br />

Most college reunions<br />

are for trading snapshots,<br />

bragging about<br />

children’s accomplishments,<br />

and<br />

comparing hairlines<br />

and waistlines, but for the nearly 200<br />

Johnnies who came to Santa Fe for<br />

Homecoming July 1-3, this gathering<br />

was for the trees—the fragrant and elegant<br />

piñon trees that help define the Santa<br />

Fe landscape.<br />

The weekend theme was “For the<br />

Trees.” In addition to the usual luncheons,<br />

parties, and award ceremonies,<br />

the weekend provided alumni with an<br />

opportunity to cultivate new memories<br />

while re-planting piñon trees. The trees<br />

nearest the classroom buildings were<br />

planted when the campus was built in<br />

1964; however, many of the trees on the<br />

surrounding college land are over 150<br />

years old. Since 2002, the Santa Fe<br />

teri thomson randall<br />

campus has lost over a thousand<br />

trees to drought and devastation<br />

from the pine bark beetle. In the<br />

immediate campus vicinity, the<br />

college has lost over 150 trees.<br />

Replanting lost trees and<br />

tending to healthy ones is an<br />

urgent project for reasons other<br />

than preserving the beauty of the<br />

campus—the college is keenly<br />

aware of the need to head off<br />

future fire hazards and to work to<br />

prevent soil erosion.<br />

About 15 alumni and five current<br />

students spent a day tending to<br />

healthy trees that had been<br />

reseeded in the spring. Marni<br />

Hamilton (SF05) was one of the<br />

students working outdoors with alumni.<br />

“Interacting with the alumni made me<br />

think about my class and where all of us<br />

are going,” she says. “It made me think<br />

about life after <strong>St</strong>. John’s.”<br />

teri thomson randall<br />

Roxanne Seagraves (SF83), director of<br />

alumni relations and parent activities,<br />

said that working together helped the<br />

alumni interact in the present as well as<br />

the past. “At a reunion, sitting in seminar<br />

with the same people you sat in<br />

seminar with years ago affirms<br />

the past,” she says. “But this<br />

weekend was also about creating<br />

beauty in the present. When you<br />

replace a 300-year-old tree, you<br />

are replacing a legacy and making<br />

a tangible commitment to<br />

the future of the college.”<br />

Besides planting trees and<br />

digging up memories, reunion<br />

classes also enjoyed a full weekend<br />

of fun including a Saturday<br />

waltz party, alumni dinner and<br />

fiesta picnic, awards from the<br />

Alumni Association, dance<br />

lessons, a President’s brunch,<br />

and, of course, reunion seminars<br />

with retired tutors<br />

William Darkey, Don Cook,<br />

and Robert Sacks. x<br />

More on Homecoming can be<br />

found in the Alumni Association<br />

report, pages 46-47.<br />

{ The <strong>College</strong> • <strong>St</strong>. John’s <strong>College</strong> • Fall 2004 }


{Homecoming} 27<br />

Opposite top: Future Johnnies<br />

join in the festivities. Opposite<br />

left: Members of the class of<br />

1984 shares memories at the Fiesta<br />

Picnic Saturday afternoon.<br />

At right, Kevin (SF90) and Khin<br />

Khin Guyot-Brock (SF88) find a<br />

shady spot between activities.<br />

Below, clockwise, members of the<br />

class of 1979 blur the lines of<br />

time and space. Glenda Eoyang<br />

(SF76), <strong>St</strong>eve Thomas (SF74), and<br />

Joseph Tooley (SF69)enjoy the<br />

picnic. Members of the class of<br />

1969 and 1979 join Alumni<br />

Association board members at<br />

Sunday brunch.<br />

photos by teri thomson randall<br />

{ The <strong>College</strong> • <strong>St</strong>. John’s <strong>College</strong> • Fall 2004 }


28<br />

{Bibliofile}<br />

The Writer in Natalie Goldberg<br />

Author Natalie Goldberg<br />

(SFGI74) found immediate<br />

success with her first book,<br />

Writing Down the Bones,<br />

Freeing the Writer Within<br />

(Shambala, 1986). Now in<br />

its 33rd printing, the book has sold more<br />

than a million copies in 10 languages.<br />

Goldberg’s other books include Wild Mind,<br />

Thunder and Lighting, Long Quiet Highway,<br />

Banana Rose, and Living Color. This<br />

fall, she published her newest book,<br />

The Great Failure: A Bartender, a Monk,<br />

and My Unlikely Path to Truth (Harper<br />

San Francisco). A poet, teacher, writer,<br />

and painter, Goldberg has studied Zen<br />

Buddhism for 24 years. She teaches writing<br />

workshops based on the clear-mind,<br />

clear-heart methods presented in Writing<br />

Down the Bones.<br />

Goldberg recently made time to sit down<br />

and discuss her books, her studies at the<br />

Graduate Institute, and the writing life with<br />

The <strong>College</strong> contributor Andra Maguran.<br />

I’m curious about why you chose to<br />

attend <strong>St</strong>. John’s <strong>College</strong>.<br />

I had gone to undergraduate school at<br />

George Washington University....I majored<br />

in English lit. And I had had wonderful high<br />

school English teachers, but George Washington<br />

was very disappointing.…I had heard<br />

about <strong>St</strong>. John’s in Annapolis, Maryland, and<br />

it had always intrigued me. I was very interested<br />

in philosophy and literature. So when I<br />

heard about the graduate program in Santa<br />

Fe, and that it met in the <strong>summer</strong>, I decided<br />

to come [right after graduating from GWU].<br />

That’s how hungry I was and how disappointed.<br />

And it was very scary for me to come to<br />

Santa Fe—I’d never been farther than Ann<br />

Arbor, Michigan! I had no idea what the<br />

West was like, and I probably would never<br />

have come if I hadn’t gone to <strong>St</strong>. John’s.<br />

But was it the Program itself, the great<br />

books program?<br />

Yes, it was definitely the great books<br />

Program. I’d heard about it when I was in<br />

Washington. And it’s amazing to me,<br />

I don’t really know where it came from, but<br />

I just took a leap and said that I’m going.<br />

It wasn’t very much like me. But I think<br />

I had heard about it all during my undergraduate<br />

years, and it intrigued me, so<br />

when I heard about the graduate<br />

program I was ripe.<br />

It strikes me as interesting that<br />

you, being such a creative<br />

person, would come to a<br />

graduate program that focuses<br />

very heavily on critical or<br />

analytical thinking.<br />

I didn’t know I was a creative person<br />

then. I was just like a <strong>St</strong>. John’s<br />

person in that I was very analytical.<br />

I was actually an atheist, and I was<br />

sort of an intellectual. I loved<br />

books, and I think I didn’t know it,<br />

but I was terribly intrigued by ideas<br />

and thoughts. So it was only after I<br />

graduated from <strong>St</strong>. John’s that I<br />

took a huge leap into another arena<br />

of my life.<br />

At that time, the college had only been<br />

here for a few years. Did you have a sort of<br />

pioneering sense?<br />

It felt very fresh…I just loved it. It was really<br />

exciting to sit and just talk about a book<br />

directly, without reading any other sources,<br />

to have a conversation. And I loved the teachers;<br />

the tutors were wonderful. It was so<br />

intriguing that you could have a Ph.D. in<br />

physics, but you had to teach Greek. You<br />

couldn’t just be frozen any place. It was just a<br />

wonderful concept that you called them<br />

tutors and that the classes were so small. The<br />

tutors were so alive. And during that time,<br />

Rockefeller had given a grant to <strong>St</strong>. John’s for<br />

high school English teachers from the inner<br />

city. So there were a lot of African-Americans.<br />

My class was at least half African-Americans,<br />

people who had really lived their lives.<br />

They didn’t just read Socrates and just mouth<br />

it. They kept referring to their own life experience.<br />

It was very vital, very exciting.<br />

So you spent time studying Western<br />

philosophy—Western culture—and then<br />

you made this headlong leap into Eastern<br />

leanings?<br />

Yes. I have a new book coming out called The<br />

Great Failure, and I write about <strong>St</strong>. John’s in<br />

it—the fact that I studied Descartes: “I think<br />

therefore I am.” Later the man who ended<br />

up being my Zen teacher, a Japanese Zen<br />

master…said, “I’ve been reading your<br />

dissatisfaction with her undergraduate<br />

degree led Natalie Goldberg to <strong>St</strong>. John’s.<br />

Descartes, ‘I think therefore I am.’” And I<br />

perked right up. I thought, “He’s reading<br />

Descartes?”<br />

And he said, “Descartes probably remembered,<br />

but forgot to mention: ‘I don’t think,<br />

therefore I’m not.’” And in all those hours in<br />

the seminar on Descartes, no one thought of<br />

that angle. So it was sort of like Western civilization<br />

dropped off a cliff at that moment.<br />

But what I realized in writing this new book<br />

was that <strong>St</strong>. John’s prepared me for that.<br />

Because the other friends and students who<br />

practice with [Zen Teacher Katagiri] Roshi<br />

don’t remember that lecture. But for me, it<br />

was totally a lecture, because I’d been studying<br />

Descartes at <strong>St</strong>. John’s so I really paid<br />

attention. So, I went into the Eastern world,<br />

but I think I got my foundation in the Western<br />

world that let me lead into the Eastern<br />

world.<br />

Do you think that the Program<br />

influenced your writing life?<br />

Yes, I think it did, because it taught me to<br />

trust my own mind and to believe in what I<br />

think, saw, and felt. You didn’t go to secondary<br />

sources, you met something directly and<br />

that’s what writing is. That’s also what Zen<br />

practice is. And now that I’m living right<br />

near the <strong>St</strong>. John’s campus, it’s really fun for<br />

continued on p. 29<br />

{ The <strong>College</strong> • <strong>St</strong>. John’s <strong>College</strong> • Fall 2004 }


{Bibliofile} 29<br />

The Man in the Moon-<br />

Fixer’s Mask<br />

by JonArno Lawson (A91)<br />

Toronto: Pedlar Press, 2004.<br />

In part, his diverse<br />

interests explain<br />

JonArno Lawson’s<br />

two most recent<br />

accomplishments<br />

in the publishing<br />

world. Not long after his<br />

chapters on Chechen literature<br />

and proverbs appeared<br />

in Chechens: A Handbook,<br />

Lawson’s third volume of<br />

poetry, The Man in the Moon-Fixer’s Mask,<br />

was published by a Canadian press.<br />

The other explanation is a relatively new<br />

audience for his work: his son, Asher, and<br />

daughter, Sophie. “We had our first child,<br />

Sophie, about three years ago and were<br />

reading a lot more children’s poetry,”<br />

explains Lawson (A91), who lives in<br />

Toronto. Asher joined the family in<br />

January 2004.<br />

Lawson and his wife, Amy Freedman,<br />

were reading books such as Shel Silverstein’s<br />

Where the Sidewalk Ends to their<br />

daughter, and Lawson found the musical<br />

style of children’s poetry infectious.<br />

Writing for children, Lawson adds, is<br />

distinctly different and a little more<br />

difficult than writing poetry for adults.<br />

“In adult poetry now in English, most of<br />

the time you don’t worry about rhyme, and<br />

meter isn’t as important.<br />

When you’re writing for<br />

children, all those things<br />

become very important<br />

again—word play, timing.<br />

I guess it’s the same with<br />

an adult poem in that you<br />

want the images to be<br />

surprising.”<br />

Children are a tough<br />

audience to write for, he<br />

adds. “Children are very<br />

honest when they don’t like<br />

something. We tried out all<br />

the poems on Sophie first—<br />

she was my first editor for<br />

this project.”<br />

Lawson began writing poetry as a teenager,<br />

and by the time he got to <strong>St</strong>. John’s,<br />

he was taking his craft seriously. He published<br />

his first book of poems and aphorisms,<br />

Love is An Observant Traveller,<br />

tackling themes such as families and<br />

relationships, in 1997. “One of the first<br />

poems I wrote was when I was at <strong>St</strong>. John’s,”<br />

he says. “It was based on the Odyssey. It<br />

hasn’t made it into a book yet, but it has<br />

promise.”<br />

Since poetry doesn’t pay well, Lawson<br />

also does freelance editing and teaches<br />

poetry workshops in schools as part of<br />

Ontario’s Artists in Education program.<br />

He continues to explore other types of<br />

writing, such as the chapters on Chechen<br />

literature. “It all ties together because it’s<br />

all language, and how people use language<br />

Horses in Cities<br />

Good and iniquitous,<br />

they were ubiquitous:<br />

Horses were everywhere<br />

anyone looked.<br />

But with cars, numbers dwindled,<br />

and sightings diminished,<br />

and then one day horses in cities<br />

were finished.<br />

I Spun<br />

I spun<br />

where I was told to spin<br />

and while I spun<br />

grabbed hold of him<br />

who told me<br />

where I had to spin.<br />

I could tell<br />

it startled him.<br />

as a tool to say things in different ways and<br />

as clearly as possible,” he explains,<br />

adding, “I probably am a better writer<br />

than a talker.”<br />

Lawson has two volumes—one of<br />

children’s poems and one for adults—<br />

nearly complete and ready for a publisher.<br />

“Children’s poetry is the most fun of anything<br />

I’ve done,” he says. “It’s the most<br />

fun, I guess, because there’s a better<br />

chance people will read it.” x<br />

(continued)<br />

me to walk around. The other thing for me<br />

was, when I came here I was blown away by<br />

the architecture of <strong>St</strong>. John’s. Like, wherever<br />

you are you know people take it for<br />

granted, there’s all this glass and light.<br />

We all know about the doors being painted<br />

different colors, but in 1970 that just blew<br />

me away. One wall would be blue and<br />

another pink.<br />

Some people think writing can’t be<br />

taught. How do you feel about that?<br />

A lot of those people who think that<br />

writing can’t be taught are people who<br />

can’t write themselves and have given up.<br />

Writing can be taught, just like anything<br />

else. When Writing Down the Bones came<br />

out, across the culture, people wrote me<br />

letters: Quarry workers in Missouri. Bluecollar<br />

workers in Nebraska. Vice-presidents<br />

of insurance agencies in Florida. Everybody<br />

has a deep desire to write. And that<br />

doesn’t mean they’re all going to become<br />

Faulkner, but people have a need to<br />

express themselves.<br />

How did you make the transition to<br />

being a full-time writer?<br />

I just made enough money and I could just<br />

make a living as a writer, so I quit doing<br />

other things. Before that I was teaching.<br />

My last full-time job was teaching fifth and<br />

sixth grade, at Rio Grande. Writing Down<br />

the Bones came out. It still sells, and is<br />

taught in colleges and high schools, and so<br />

I was able to just leave. After Writing Down<br />

the Bones, I started a novel, Banana Rose,<br />

and then I wrote Wild Mind. This book,<br />

The Great Failure, is a memoir about my<br />

father, who was a Jewish bartender, and my<br />

Japanese Zen Master Katagiri Roshi, the<br />

two most important men in my life…<br />

looking at the wonderful things about<br />

them, and also their darkness. I think it’s<br />

the best book I’ve ever written. I’m very<br />

excited about it.<br />

Do you still have dark periods where<br />

you hate everything you write or can’t<br />

write? What do you do when that<br />

happens?<br />

Yes. And you just keep your hand moving.<br />

Writing is a practice, and you do it whether<br />

you like to or not, whether you feel good<br />

about it or not. You’re in a good mood, you<br />

go write. You lost all your money, you go<br />

write. You just won the Nobel Prize, you<br />

start a new book the next day. x<br />

{ The <strong>College</strong> • <strong>St</strong>. John’s <strong>College</strong> • Fall 2004 }


30<br />

{Alumni Profile}<br />

“From Homer to Homicide”<br />

A Love for Language Led Carole Chaski (A77) to Forensic Linguistics<br />

by Rosemary Harty<br />

Carole Chaski had worked long<br />

and hard to earn her doctorate<br />

in computational linguistics<br />

and by 1992, was nicely<br />

settled in an academic career.<br />

She was conducting research<br />

on reading, setting up literacy programs for<br />

factory workers, and teaching at North Carolina<br />

<strong>St</strong>ate University in Raleigh.<br />

One day she took a call from a homicide<br />

detective investigating a suspicious suicide,<br />

and her life took a completely different turn—<br />

for the better. Chaski went on to help solve a<br />

crime in which the prime suspect might have<br />

otherwise gotten off scot-free.<br />

Today she is a leading expert<br />

in forensic linguistics. It<br />

turned out to be a lot more<br />

exciting than teaching the<br />

History of English to glassyeyed<br />

engineering majors.<br />

Between her teaching days<br />

and her 15-minutes of fame as<br />

the expert who cracked the<br />

case on a recent episode of<br />

Court TV’s Forensic Files,<br />

there were years of research<br />

and study of the structures of<br />

language, beginning with a<br />

deep fascination with the<br />

puzzles of ancient Greek.<br />

“If I ever wrote the story of<br />

my life, I could call it, ‘From<br />

Homer to Homicide,’”<br />

Chaski quips.<br />

Chaski’s work today<br />

involves analyzing language,<br />

finding patterns in syntax, and<br />

determining when a piece of<br />

writing departs from a pattern.<br />

Her ability for this work<br />

stems from the study of languages,<br />

especially ancient<br />

Greek, in reading and linguistics.<br />

Chaski left <strong>St</strong>. John’s after<br />

her freshman year to pursue a<br />

bachelor’s degree in Greek<br />

and English at Bryn Mawr<br />

<strong>College</strong>. After graduating, she<br />

spent a year teaching in an<br />

impoverished school district<br />

on Virginia’s Eastern Shore.<br />

The dismally high illiteracy<br />

rate there fed an interest in<br />

scott suchman<br />

how children learn to read, and Chaski went<br />

on to earn a master’s degree in the psychology<br />

of reading at the University of Delaware.<br />

While working on her degree, she assisted<br />

two computational linguists in their<br />

research. That subject took hold of her imagination,<br />

and she went on to Brown University<br />

for master’s and doctoral degrees in linguistics,<br />

with an emphasis on syntax, computational<br />

linguistics, and how languages change<br />

over time. At Brown she returned to ancient<br />

Greek grammar for her dissertation topic<br />

and settled on the historic changes in the<br />

syntax of Greek.<br />

“The verbal infinitive had been very prevalent<br />

in classical Greek and started to be less<br />

prevalent in Hellenistic Greek until finally by<br />

early modern or medieval Greek, it was<br />

essentially gone,” she says. “My question<br />

was, what caused Greek to lose the<br />

infinitive?”<br />

Examining long-distance anaphors (a word<br />

or phrase that takes its reference from another<br />

word, most often within the same clause)<br />

gave her a lead. “When you look at classical<br />

Greek you see two things: long-distance<br />

anaphors and case mismatches—case agreement<br />

mismatches in that you expect the case<br />

to be genitive but it comes out<br />

accusative, you expect dative<br />

and it comes out accusative.<br />

Both of these phenomena<br />

that were attached to the<br />

infinitive were odd because<br />

they went back past the<br />

boundary of a clause for their<br />

antecedents.”<br />

She cites an example of a<br />

long-distance anaphor from<br />

Thucydides: “Oerestes persuaded<br />

the Athenians to<br />

restore himself.” Expected<br />

to refers to the Athenians,<br />

himself refers instead to<br />

Oerestes. Chaski went<br />

through hundreds of lines of<br />

Greek works from ancient<br />

times to modern, assigning<br />

the terms “marked” and<br />

“unmarked” to phrases.<br />

Unmarked followed the usual<br />

patterns; marked were in<br />

some way remarkable. Examining<br />

those patterns allowed<br />

Chaski to study one narrow<br />

aspect of how a language<br />

changes over time. “When<br />

the condition that allowed<br />

these phrases to go outside<br />

the boundary—that is, the<br />

infinitive—disappeared, these<br />

oddities instantly died out,”<br />

she said.<br />

From criminal cases to civil<br />

lawsuits, Carole Chaski’s<br />

expertise is in demand.<br />

{ The <strong>College</strong> • <strong>St</strong>. John’s <strong>College</strong> • Fall 2004 }


{Alumni Profile}<br />

31<br />

This painstaking research was what Chaski<br />

went back to when a homicide detective<br />

named W. Allison Blackman brought her a<br />

computer disk with suicide notes allegedly<br />

written by Michael Hunter, a young man<br />

found dead of a lethal combination of drugs<br />

injected into his arm. Blackman didn’t have<br />

much to go on when he came to Chaski and<br />

asked if she could examine the note and<br />

other writing samples from Hunter to determine<br />

if he had really written the suicide note.<br />

“I know how to analyze syntax and I know<br />

how to find patterns,” she told Blackman.<br />

“I’ll try it and we’ll see.”<br />

Chaski looked at writing samples for<br />

Hunter and his two roommates, including a<br />

young medical student named Joseph Mannino,<br />

who had easy access to the drugs in<br />

Hunter’s system. Chaski found that patterns<br />

in the suicide note—particularly the use of<br />

conjunctions—were strikingly similar to<br />

those of Mannino, who was involved in a<br />

three-way affair with Hunter and a third<br />

roommate. The suicide notes were marked by<br />

conjunctions between sentences. Samples of<br />

Hunter’s authentic writing included more<br />

conjunctions between non-sentence phrases.<br />

Police eventually arrested Mannino. After<br />

a three-week trial, he was convicted of involuntary<br />

manslaughter and sentenced to seven<br />

years in prison.<br />

After consulting with the local district<br />

attorney’s office on another case (identifying<br />

the author of an anonymous threatening letter),<br />

Chaski knew she had found something<br />

more satisfying and more challenging than<br />

an academic career. “At <strong>St</strong>. John’s, we talk a<br />

lot about the examined life. I just wasn’t<br />

happy as an academic. It seemed that the primary<br />

role of professors was to get away from<br />

the students,” she says.<br />

She secured a fellowship at the National<br />

Institute of Justice (the research arm of the<br />

U.S. Justice Department) and set about finetuning<br />

a method to distinguish one author<br />

from another based on syntactic patterns. “I<br />

was the only one doing any research independent<br />

of litigation,” Chaski says.<br />

As part of her research, Chaski set about<br />

examining every method already employed<br />

in language identification. She demonstrated<br />

that analyzing language based on the<br />

spelling, punctuation, and grammatical<br />

errors was not good enough to determine<br />

individuality in writing. “I’m really against<br />

the prescriptive, stylistics method because<br />

what pops out to people as odd is not a pattern,<br />

it’s just what’s popping out,” she<br />

explains. “It’s like Plato’s cave—you can’t<br />

know the light until you know the shadow,<br />

and you have to have them both. In DNA<br />

analysis, if you’re looking for a chromosomal<br />

anomaly, you have to have the whole<br />

pattern. That’s where you start in syntactic<br />

analysis. Every document is analyzed for<br />

every syntactic pattern and nothing is left<br />

out. That way you can find out if something<br />

that seems unusual in a piece of writing<br />

really is unusual.”<br />

Similarly, the type of analysis scholars<br />

undertake in trying to determine the authorship<br />

of something like a Shakespeare play or<br />

a Biblical text (content analysis, vocabulary<br />

“It’s like Plato’s cave—<br />

you can’t know the light<br />

until you know the<br />

shadow, and you have<br />

to have them both.”<br />

Carole Chaski, A77<br />

richness, the complexity of sentences) is not<br />

suited to forensic linguistics, where documents<br />

conveying death threats or ransom<br />

demands are usually short and to the point.<br />

Chaski has spent the last decade or so<br />

refining and applying a scientific method for<br />

syntactic analysis that is rooted in linguistic<br />

theory and validated by statistical testing.<br />

Each analysis begins with taking texts apart<br />

and labeling each word for its part of speech,<br />

then taking phrases within the sentences and<br />

parsing those. “Once the phrases are all<br />

determined, I categorize them into two<br />

types: marked and unmarked. Unmarked are<br />

phases that are so common, they don’t stand<br />

out—‘it’s in the car.’ Marked are those that<br />

are more infrequent or more remarkable—<br />

‘it’s in the car, in the garage, attached to<br />

the house.’’’<br />

Next, Chaski determines the frequency of<br />

marked and unmarked phrases in the writing<br />

samples. Those numbers are fed into computer<br />

programs that yield three different<br />

statistical analyses. The first two methods,<br />

discriminate function analysis and logistic<br />

regression, seek a clear division between the<br />

questioned document and the other known<br />

writing samples in her pool. The third test,<br />

hierarchical cluster analysis, seeks similarities<br />

by “clustering” similar samples into the<br />

same pool.<br />

“Everybody starts out in a pool of potential<br />

authors. If the statistical procedures<br />

show there’s a significant difference, people<br />

are excluded. If I can’t find any difference<br />

between a suspect’s writing sample and the<br />

evidence document, that’s what my report<br />

will say,” Chaski says, adding, “I never claim<br />

that only one person in the world could have<br />

written something.”<br />

Several years ago, Chaski left Washington<br />

for Georgetown, Del., where she founded the<br />

Institute for Linguistic Evidence, of which<br />

she is executive director. Along with continuing<br />

research, lecturing, and writing about<br />

her methods, Chaski has served as a consultant<br />

in a number of intriguing cases where her<br />

research influenced the outcomes. In one<br />

Annapolis case, the founder of a firm that<br />

developed environmental technology was<br />

sued by a former employee who wanted a<br />

significant share of the profits reaped from<br />

the company’s product. However, the company’s<br />

owner suspected the man had written<br />

damaging letters to potential customers.<br />

“The lawyers for the defendant came to<br />

me and they were already convinced that it<br />

was this engineer. In this case, the pool was<br />

limited to those who worked for the company—only<br />

they had the technical knowledge to<br />

write the letters, ” Chaski explains. Her<br />

analysis proved the defendant correct, and<br />

on that basis, the judge overruled the jury<br />

verdict to give the fired engineer the small<br />

sum the jury had agreed upon.<br />

In another recent civil case, Chaski<br />

determined that a woman claiming sexual<br />

harassment in her workplace was the<br />

author of e-mails that indicated the relationship<br />

between her and her supervisor<br />

was consensual. Chaski also showed that a<br />

federal employee who was fired for writing<br />

racist e-mails was very probably the author<br />

of those missives. In other cases, Chaski’s<br />

work has taken her into state and federal<br />

courts, where her testimony has passed<br />

successfully through the scrutiny of<br />

evidence hearings.<br />

Chaski believes it’s possible for someone<br />

to succeed in imitating another’s writing to<br />

a degree, but that it’s impossible to suppress<br />

one’s own style completely. “Language<br />

is meant to be meaning-centered, not<br />

syntax-centered. Syntax is fundamental, it’s<br />

what makes language efficient. But it’s very<br />

abstract, very automated. If we thought<br />

about it, we’d go nuts—‘how many prepositional<br />

phrases did I just write?’—and not<br />

actually be able to communicate.”<br />

Given her <strong>St</strong>. John’s education, it’s not<br />

really odd that Chaski was drawn to forensic<br />

linguistics. “That’s because Johnnies learn to<br />

think about, and talk about, language as language,”<br />

says Chaski. x<br />

{ The <strong>College</strong> • <strong>St</strong>. John’s <strong>College</strong> • Fall 2004 }


32<br />

{Alumni Notes}<br />

1937<br />

HAROLD L. BROOKS just celebrated<br />

his 90th birthday with a big party in<br />

Sebastian, Fla.<br />

1941<br />

HENRY M. ROBERT III, who lives in<br />

Annapolis and has been a regular at<br />

Annapolis campus homecomings, is<br />

co-author of the seventh, eighth, and<br />

ninth edition of his father’s wellknown<br />

parliamentary manual, published<br />

in 1970, 1981, 1990, and 2000<br />

respectively, all under the title of<br />

Robert’s Rules of Order Newly<br />

Revised. And now in response to widespread<br />

demand by those who feel<br />

daunted by that book’s complete treatment<br />

of the subject, he and the same<br />

authorship team have now produced a<br />

brief introductory work published last<br />

May entitled, Robert’s Rules of Order<br />

Newly Revised in Brief (Da Capo<br />

Press). “And,oh yes,” Henry writes,<br />

“nowadays you have to make is something<br />

called ‘user-friendly.’ We hope<br />

we’ve passed muster on that score.”<br />

1944<br />

ARTHUR HYMAN serves as Distinguished<br />

Service Professor of Philosophy<br />

and Dean of the Bernard Revel<br />

Graduate School of Jewish <strong>St</strong>udies at<br />

Yeshiva University in New York.<br />

1945<br />

LAWRENCE L. LEVIN writes, “Just<br />

had my first grandchild—a boy!”<br />

1950<br />

TYLDEN STREETT is still completing<br />

sculpture commissions and teaching<br />

an advanced figurative class once a<br />

week at the Maryland Institute<br />

<strong>College</strong> of Art. “I am enjoying one<br />

of many slack periods and am able to<br />

return to work on my presentational<br />

busts of Barr and Buchanan that were<br />

begun in ’02,” he writes. “Barr is<br />

approaching a casting date but<br />

Buchanan is more difficult. I have<br />

received some critical help from<br />

John Van Doren and may have both<br />

cast by year’s end.”<br />

1951<br />

L. DONALD KOONTZ points out that<br />

members of the class of 1951 are<br />

featured on the cover of this year’s<br />

Philanthropia calendar. The students<br />

peering into their microscopes were<br />

members of his freshman lab class,<br />

working diligently in the spring<br />

of 1948.<br />

GEORGE WEND is still active with the<br />

book discussion group of the Alumni<br />

Association’s Baltimore chapter. He<br />

took a trip last <strong>summer</strong> to Peru to<br />

visit Machu Picchu, the Andes,<br />

and the Amazon; this <strong>summer</strong> he<br />

embarked on a two-week river cruise<br />

from Moscow to <strong>St</strong>. Petersburg.<br />

1954<br />

To mark the 50th anniversary of his<br />

graduation from <strong>St</strong>. John’s this year,<br />

RICHARD BURNETT CARTER sent The<br />

<strong>College</strong> two poems celebrating former<br />

dean Jacob Klein and one of his most<br />

memorable tutors, Simon Kaplan.<br />

Kaplan still influences Carter after<br />

these many decades. He wrote: “That<br />

man’s teachings,/Spoken<br />

quietly as dawn breezes sighing<br />

through pine forests;/They sing in my<br />

heart after 50 years,/<strong>St</strong>ill forbidding<br />

any meanness to enter there.”<br />

Of Klein, he wrote: “That falcon<br />

sought eternity in Nimrod’s dense<br />

thicket,/But once there, he found<br />

poems bleeding on the thorns of<br />

Mind’s mindless veiling./So, he<br />

sheathed his dream-rending talons,/<br />

And nursed those verses back to their<br />

long-hidden splendor.”<br />

1959<br />

ROBERTO SALINAS-PRICE has been<br />

an avid Homeric scholar for the past<br />

30 years. He has published Homer’s<br />

Blind Audience (1984) and Atlas of<br />

Homeric Geography (1992). The<br />

reader may visit his Web site at<br />

www.homer.com.mx.<br />

1962<br />

JOSEPH J. BRENNIG retired from the<br />

Foreign Service in 1997, but was<br />

called back to serve in Karachi,<br />

Pakistan, in 1998. Currently, he is<br />

working in the Department of <strong>St</strong>ate<br />

on the Pakistan Desk.<br />

1964<br />

JUDI WOOD writes: “No new news—<br />

except to say that we are traveling in<br />

May 2004 by car to East Lansing,<br />

Mich., to visit grandchildren while<br />

their dad, our son John, is working on<br />

his master’s degree in business. We<br />

will be in Fort Smith, Ark., and<br />

Nashville, Tenn., on our way.”<br />

1965<br />

A busy <strong>summer</strong> and second-career<br />

plans for CAROL JEFFERS: “I will be<br />

participating in a build with Habitat<br />

for Humanity in Durban, South<br />

Africa, in July and traveling with<br />

friends to Capetown after that. In<br />

August I return to the U.S. and retire<br />

from my federal job. In September I<br />

enter Lancaster Theological Seminary,<br />

pursuing a Master of Divinity<br />

degree. My long-term goal is to be a<br />

community minister in my Unitarian<br />

Universalist faith.”<br />

1966<br />

“After spending 17 years rehabbing a<br />

shell in South Philadelphia, we finally<br />

finished last December, at least<br />

enough to move in,” writes JUDY<br />

(MILLSPAUGH) ANDERSON. “I am<br />

sure we will be upgrading and<br />

improving for the next 10 years. I am<br />

still doing house calls exclusively, in<br />

the greater Philadelphia area. The<br />

practice is thriving. I have two parttime<br />

physicians, a full-time nurse<br />

Bluegrass on the Bayou<br />

Some retirement careers are more fun than others.<br />

That’s LARRY SCHLUETER (A67) in the back of the boat<br />

in this promo picture for his band, New Orleans-based<br />

Hazel and the Delta Ramblers. Schlueter recently<br />

retired from the U.S. Customs Service after “32-plus”<br />

years and spends much of his time recording and performing<br />

in and around The Big Easy. The band’s latest CD, Pickin’<br />

on the Bayou, features 16 cuts of bluegrass tunes and original compositions.<br />

That’s Larry’s wife, HAZEL (A69), standing in the front<br />

of the canoe, holding her mandolin. x<br />

{ The <strong>College</strong> • <strong>St</strong>. John’s <strong>College</strong> • Fall 2004 }


{Alumni Notes} 33<br />

practitioner, an office manager, a<br />

business manager, and two office<br />

workers to share the work (and the<br />

money). None of us will ever get rich<br />

doing this, but it is certainly more fun<br />

than punching a time clock with the<br />

Commonwealth of PA.<br />

“<strong>St</strong>ep-kids are doing fine; all out of<br />

the nest for a while now, and I have a<br />

multitude of grandchildren, ranging<br />

in age from 3 months to 15 years.<br />

My dad passed away last year; I don’t<br />

know if there was a notice in the<br />

Annapolis paper. There was one in<br />

the Baltimore Sun, and a few people<br />

wrote that they had seen it. He went<br />

the way I want to go when my time<br />

comes: peacefully and painlessly in<br />

his sleep, after a pleasant evening<br />

spent reminiscing with family and<br />

friends.<br />

“My sisters are doing well. Both<br />

had surgery last year, one for breast<br />

cancer, the other for a thyroid nodule.<br />

Both recovered and are currently in<br />

good health, as am I. Well, except for<br />

arthritis, but nobody ever died of that.<br />

“My husband Joe is also doing OK.<br />

He closed his business a couple of<br />

years ago and is back among the<br />

salaried masses, and hates it with a<br />

passion. His inner entrepreneur is<br />

itching to be in business for himself<br />

again.”<br />

1967<br />

THE REV. CLARK LOBENSTINE will be<br />

part of the Assembly of Religious and<br />

Spiritual Leaders meeting and then<br />

participating in the much larger Parliament<br />

of the World’s Religions in<br />

Barcelona. He will be one of just 350<br />

leaders selected worldwide to be at<br />

the assembly. He was thrilled and<br />

humbled to be one of just 51 people<br />

internationally nominated for the first<br />

Paul Carus Award to be given at the<br />

Parliament. It is the most prestigious<br />

award in inter-religious work. The<br />

nomination was based on his 25 years<br />

as executive director of the InterFaith<br />

Conference of Metropolitan Washington.<br />

MARK LINDLEY (A67) is active<br />

with the InterFaith Conference.<br />

Three Boys in <strong>College</strong><br />

SHEILA BOBBS ARMSTRONG (SF70, SFGI95) writes:<br />

“My son Ian will be a sophomore at the Annapolis<br />

campus this fall. He loves <strong>St</strong>. John’s, having spent<br />

three years at the University of New Mexico. Eamon,<br />

#2 son, is at Occidental <strong>College</strong> in Los Angeles.<br />

Quinn, #3, is at Idylwild Arts Academy in California.<br />

I am still with Mike and splitting time between Santa Fe and<br />

Perth, and traveling. Love to all.” x<br />

1968<br />

A story that ends well from<br />

JONATHAN AURTHUR (A): “I was a<br />

member of a group of 70 bicyclists<br />

(and one skateboarder) who were<br />

arrested at the Democratic National<br />

Convention in August 2000 for<br />

participating in a Critical Mass bike<br />

ride that was part of a week of protests<br />

against globalization and related<br />

matters. (Critical Mass is an informal<br />

international movement that advocates<br />

for more bicycles and fewer<br />

cars.) We were held in county jail for<br />

a day and a half, and the female members<br />

of our group were illegally stripsearched.<br />

A couple of weeks after our<br />

release, all charges against us (most<br />

having to do with ‘reckless driving’)<br />

were dropped. In late 2000 we sued<br />

both the County and City of Los<br />

Angeles for unlawful arrest and stripsearches.<br />

Last year we settled the<br />

County case (strip-searches and related<br />

matters) for $2.75 million, and this<br />

past March we settled the City suit<br />

(unlawful arrest) for $875,000.”<br />

MARY HOWARD CALLAWAY (A) writes<br />

that her daughter, Hannah Boone,<br />

will be graduating Phi Beta Kappa<br />

from Carleton <strong>College</strong> and traveling<br />

to France on a Fulbright teaching<br />

award next year. “She was grateful<br />

that when she was growing up,<br />

‘dinner was always a seminar, where I<br />

learned to hold my own in heated<br />

discussions.’ Ah, the <strong>St</strong>. John’s legacy<br />

runs deep!”<br />

Some recognition for BART LEE (A):<br />

“Not a Nobel Prize, but an academy<br />

award in History of Technology: I<br />

received the Houck Award for Documentation<br />

in Radio History from the<br />

Antique Wireless Association largely<br />

for the papers “Radio Spies” 2002;<br />

and “Marconi’s Transatlantic Leap”<br />

(1999). The Antique Wireless Association<br />

is an organization of some 4,000<br />

members linked by a common interest<br />

in the history of electrical and electronic<br />

communications.<br />

CHARLES B. WATSON (A) is still at<br />

work as an anesthesiologist and parttime<br />

physician administrator of a 50+person<br />

department that provides care<br />

for more than 18,000 people a year:<br />

“Rising elderly population and<br />

shrinking health care dollars create<br />

problems most alumni have or will<br />

experience, sad to say. Happy to<br />

report Ivan Watson, of NPR, is back<br />

from Iraq and going elsewhere until<br />

August. Masha, my wife of about<br />

30 years, is abroad with a high school<br />

group and recently managed costumes<br />

for 125 youngsters at a superb<br />

high school production of Les Miserables.<br />

Anya, age 20, is at Connecticut<br />

<strong>College</strong> (no basketball), pursuing<br />

Marine Science, while Misha, now 26,<br />

builds things on Martha’s Vineyard.<br />

Y’all call or stop by: 2<strong>03</strong>-372-9586;<br />

CBWMDCT@aol.com or<br />

optonline.net.”<br />

1969<br />

DAVID E. RIGGS (A) sent his regrets<br />

about missing Homecoming this year,<br />

but it’s too far to come from Kyoto,<br />

Japan, where he is a research fellow at<br />

the International Research Center for<br />

Japanese <strong>St</strong>udies. Here’s his news: “I<br />

received my Ph.D. from UCLA in<br />

2002, writing about the reform of<br />

Soto Zen Buddhism in 18th-century<br />

Japan, and after a teaching stint at the<br />

University of Illinois and UC Santa<br />

Barbara, I am now halfway through a<br />

post-doc at this research institute. My<br />

wife, Diane, is doing her dissertation<br />

research on a different aspect of<br />

Japanese Buddhism, and we are<br />

living in a house on the edge of<br />

{ The <strong>College</strong> • <strong>St</strong>. John’s <strong>College</strong> • Fall 2004 }<br />

Kyoto, where I still can indulge my<br />

passion for cycling. My best wishes<br />

to you all.”<br />

“I decided it was time to bring you<br />

folks up to date,” writes RACHEL<br />

HALLFORD TREIMAN (A). “I divorced<br />

in 2001, and after my son entered college,<br />

sold the house in New York and<br />

returned to Lewistown, Mont., where<br />

my brother lives, last December. My<br />

new address is 19 W. Brassey <strong>St</strong>reet,<br />

Lewistown, Montana 59457. I am now<br />

coordinator for the Retired and<br />

Senior Volunteer Program covering<br />

Fergus County and Judith Basin<br />

County. Since that is only 30 hours a<br />

week with no benefits, I also work<br />

online 20 hours for benefits. My oldest,<br />

Grace, is now 21 and a senior at<br />

the University of Pennsylvania majoring<br />

in history. My son Andrew is 19, a<br />

sophomore at the University of North<br />

Dakota majoring in Air Traffic Control<br />

and is on an Air Force ROTC<br />

scholarship, planning to go career Air<br />

Force. I love being back in Montana. I<br />

was born in Lewistown (left when I<br />

was six) and therefore, for many of the<br />

older folks I identify myself by my<br />

grandfather, mother, and her siblings.<br />

That slots me in the scheme of things.<br />

I’m fortunate my family was liked<br />

back then—people have long<br />

memories out here!”<br />

1971<br />

What has THOMAS DAY (A) been<br />

reading? “I recently read Churchill’s<br />

The <strong>St</strong>ory of the Malakand Field<br />

Force. Very topical and readable.<br />

I’m currently going through his The<br />

River Won. If the situation in the<br />

Sudan doesn’t stabilize, it may turn<br />

out to be equally topical.”<br />

1972<br />

“We lost our first-born son, Ari Cody<br />

Sherr, June 7, 20<strong>03</strong>, in a bicyclingracing<br />

event to raise money for the<br />

Leukemia & Lymphoma Society,”<br />

writes LAURIE SUSCO-SHERR (SF).<br />

“He’s now with his dad, Doug Sherr,<br />

who died June 7, at the same age.<br />

Twins: Jesse Doug Sherr graduated<br />

from UNM’s architecture school, and<br />

Dante Gabriel Sherr is to graduate in


34<br />

{Alumni Notes}<br />

Thirty Years Go Fast<br />

ELLEN (USNER) LEITNER (SF73) left the college to<br />

study music after being inspired during concerts<br />

of the Moscow Trio, Czech Chamber Orchestra,<br />

and Natalia Gutman at <strong>St</strong>. John’s: “I studied violin<br />

with Renata Skoberne, then went to Austria,<br />

where I played with several orchestras in Vienna,<br />

The Innsbruck Symphony, and the Graz Philharmonic. After that<br />

I moved back to New Mexico (my native land) with my Austrian<br />

husband, Johann (Hans), and together we raised six children in<br />

Chimayó. All of the children were home-schooled for the greater<br />

part of their education, and two girls are now studying guitar and<br />

voice at North Carolina School of the Arts, our son is studying<br />

architecture at UNM, one daughter has a degree in psychology<br />

and is married, one daughter is married with two children and<br />

one on the way, and the youngest is still at home. Whew! That’s it<br />

in a nutshell! Thirty years go by so fast!<br />

“As a stay-at-home mother I started doing art, and since 1988<br />

my children and I have participated in the annual Spanish Market<br />

on the Santa Fe Plaza with our retablos. I have also been in the<br />

<strong>St</strong>. John’s <strong>College</strong> Spanish Market since its inception. I enjoy<br />

donating a piece of my work for the auction, checking out the<br />

book sale, and spending a little time at the college.<br />

“I have always been active performing in northern New Mexico<br />

and Colorado in symphony orchestras, chamber groups and as<br />

a soloist. Recently I have been working with classical guitarist<br />

Roberto Capocchi, with whom I have made a CD, Duo<br />

Guadalupe, Music for Violin and Guitar. You can hear samples<br />

from it at www.cdbaby.com/cd/guadalupe.” x<br />

religious sciences and computers<br />

next year. Proud Mom and Dad.<br />

Much love to all my fellow students,<br />

teachers, and compatriots.”<br />

1973<br />

DAVID ALLISON (A) is busy as curator<br />

of a new exhibit on military history<br />

at the National Museum of American<br />

History, which will open on Nov. 11,<br />

2004. His wife, YMELDA MARTINEZ-<br />

ALLISON (A74), is teaching art to<br />

children in Alexandria, Va., as well<br />

as serving as teaching director of<br />

community Bible study in Alexandria.<br />

They have two children:<br />

Camilla, 22, and Gabriel, 20.<br />

Many people love collecting, but<br />

ROBIN CHALEK TZANNES (A) has<br />

taken it to another level: “I am<br />

delighted to announce the online<br />

appearance of my little Greek<br />

museum— now known as the Kythera<br />

Museum of Natural History. Since<br />

1977, my husband, George, and I<br />

have lived part-time on the beautiful<br />

and remote Greek island of Kythera.<br />

There, with the help of my sons,<br />

JOHN (SF00) and PETER (SF04),<br />

I’ve made an extensive collection of<br />

seashells, rocks, fossils, pressed<br />

flowers, feathers, and skulls. Last<br />

<strong>summer</strong>, Peter and another<br />

photographer documented my<br />

collection, which can now be viewed<br />

at www.kythera-family.net (scroll<br />

down the left-hand menu and<br />

click Kythera Museum of<br />

Natural History).”<br />

1974<br />

TOM BYRNES (SF) graduated from<br />

the University of Kentucky School of<br />

Library and Information Science<br />

with an MLS on May 8. He is now<br />

library manager of the Lexmark<br />

Information Center, a unit of the<br />

University of Kentucky Libraries.<br />

“Lexmark may be the only<br />

corporation that outsources its<br />

Library/Information Center to a<br />

university,” he writes. “At least we<br />

know of no others. In June, UK<br />

picked me to run it for a while.”<br />

ROBERTA (RAZAFY) FAULHABER<br />

(SF) has been living in Paris, France,<br />

practically since graduation. She is<br />

married to a man from Madagascar<br />

and is the mother of two girls,<br />

one a painter and the other an<br />

ambassadress.<br />

RANDY O. and MARTHA (MACKEY)<br />

PENDLETON (both SF) celebrate<br />

their 30th wedding anniversary this<br />

year, Martha writes: “We have two<br />

children, one of whom (unlike his<br />

parents) graduated from <strong>St</strong>. John’s<br />

<strong>College</strong> and is also attending his<br />

class reunion this year. At various<br />

times we’ve written short stories (R),<br />

drawn portraits (M), folk danced,<br />

swing danced, and sung in a choir<br />

(both of us). Randy has mostly been<br />

working in pharmaceutical manufacturing<br />

(Syntex, Genetech). I was<br />

lucky enough to have been able to<br />

stay home and raise our two children.<br />

Currently we are following<br />

Voltaire and cultivating our garden.”<br />

1975<br />

DENNIS J. JOHNSON (A) writes: “Ann<br />

and I moved back to Newnan, Georgia,<br />

two years ago, after a 15-month<br />

stretch of employment in Charlotte,<br />

N.C. I wear a number of different<br />

hats at work here, including those of<br />

training coordinator, ‘machine<br />

vision’ system guru, and product<br />

trouble-shooter. Our grandchildren<br />

are now five in number, ranging from<br />

seven months old to ten and a half.<br />

We had planned to make a trip to<br />

Virginia and Maryland to see them<br />

this spring, but Annie cannot travel<br />

right now due to health problems.<br />

We were hoping to be able to visit<br />

with some of my Johnnie friends in<br />

that area as well, but for now we will<br />

have to make do with e-mail and<br />

phone calls. The online alumni register<br />

contains all of my updated info,<br />

so please feel free to use it and contact<br />

me here in the Sunny South!”<br />

“I’m half Jack-of-all-Trades and half<br />

Jack-in-the-Box, living in Madison,<br />

N.J., and trying to come out of retirement<br />

as an artist’s model or as a psychiatric<br />

caseworker,” says SUZY<br />

LARRISON (A). “I have the best<br />

resumé for those jobs, but what I<br />

really need is a seminar. The opening<br />

question is G. KAY BISHOP’S (A75)<br />

impression of John Wayne ‘Ta be or<br />

not ta be.’<br />

“I was baptized on January 11, full<br />

immersion, but don’t want to see<br />

sports banned on Sunday, so I have<br />

trouble with my latest church. My<br />

fiancé is a trustee of a Baptist Church<br />

in Washington, D.C. We met in the<br />

park in front of the White House (he<br />

was taking a nap). He stopped at<br />

Freud—but I’m a Jungian. Figuring<br />

things out—didn’t know until recently<br />

that logos translates to tao in Chinese.<br />

The tao, the truth, and the<br />

light are making ME lightheaded.<br />

“Missing CAROLYN WADE LORING<br />

(A77) and GRETCHEN BERG SAVAGE<br />

(A75) with pains that would frighten<br />

a midwife. Also TEMPLE WRIGHT<br />

(A75), TINA SADDY BELL (A75), and<br />

KAREN BENT SALEM (A76). Trying<br />

to remember my additions to the<br />

Seminar Songbag and the Seminar<br />

Jokebook, as life can be pretty grim,<br />

as in the Brothers G. (Bruno Bettleheim).<br />

“Doing pretty well with my stage<br />

fright—but I still probably would be a<br />

SILENT student. Fondest regards to<br />

all.”<br />

1976<br />

MARIE CLARK AVERY (SF) has been<br />

nominated to the Wall of Tolerance<br />

for her work as a founding member<br />

in the National Campaign for<br />

Tolerance. Marie teaches Special<br />

Education in Espanola and is working<br />

on her master’s degree. She also<br />

raises four sons, Justin, David, Josh,<br />

and Tyrel.<br />

VICKY HANLEY (SF) published her<br />

third novel, The Light of the Oracle,<br />

in the U.K. in August; the book will<br />

be published in May 2005 in the U.S.<br />

“You can visit me at www.victoriahanley.com.”<br />

PHYLLIS HUFFMAN HERMAN (SFGI)<br />

writes: “I have been involved in the<br />

study of the work of two great<br />

thinkers: Moshe Feldenkrais and<br />

Virginia Satir. I am a Feldenkrais<br />

practitioner (i.e., I work with people<br />

exploring thinking/sensing/<br />

feeling/moving in order to bring<br />

{ The <strong>College</strong> • <strong>St</strong>. John’s <strong>College</strong> • Fall 2004 }


{Alumni Notes} 35<br />

more efficiency, congruence, grace,<br />

ease, and satisfaction to their lives). I<br />

am currently training in the Human<br />

Validation Process Model, based on<br />

Virginia Satir’s work, which I find<br />

complementary to the Feldenkrais<br />

method of somatic education. I live<br />

in Arlington, Va., with my husband,<br />

Michael, and our younger daughter,<br />

Amy. Our older two children are in<br />

college. The nest is emptying.”<br />

As a postscript, she offers these<br />

lines from Adrienne Rich: “Anger<br />

and tenderness: my selves./And now<br />

I can believe they breathe in me/<br />

as angels, not polarities./ Anger and<br />

tenderness: the spider’s genius/<br />

to spin and weave in the same<br />

action/from her own body, anywhere—/even<br />

from a broken web.”<br />

1977<br />

BILL MALLOY (SF) retired in December<br />

20<strong>03</strong> and spends his time writing<br />

and working on photography, in<br />

addition to volunteering four mornings<br />

a week holding babies in the<br />

(NICU) at Texas Children’s Hospital.<br />

He plans to get ESL training soon in<br />

order to teach English as a Second<br />

Language. “Other than that, I am<br />

blessed to have both of my parents,<br />

ages 88 and 83, who’ve been married<br />

an amazing 63? years (so far),”<br />

he writes.<br />

JUDY KISTLER-ROBINSON (SF)<br />

recently visited classmate ELIZA-<br />

BETH (COCHRAN) BOWDEN (SF) at<br />

her home in Marblehead, Mass. The<br />

two celebrated their birthdays and<br />

being friends for more than half their<br />

lifetimes at the Kripalu Yoga Center<br />

in the Berkshires. Judy also watched<br />

the cows changing pastures while<br />

visiting LYNNE GATELY (A) in<br />

Randolph Center, Vt., where<br />

Lynne is a librarian. Lynne and her<br />

husband, David, run a dairy farm<br />

and a maple sugar business. Judy<br />

also visited KEITH HARRISON (SF) at<br />

his home in New Hampshire. Keith<br />

teaches law at Franklin Peirce Law<br />

School. Judy has been enduring<br />

Minnesota weather for more than<br />

six years now and is longing for a<br />

temperate climate with mountains.<br />

Anyone with job leads in New<br />

Mexico, please contact Judy!<br />

1979<br />

Poetic entry no. 3 for this issue of<br />

Alumni Notes, from QUINN<br />

CUSHING (SF), an ode from Brooklyn:<br />

“Winter’s cold blues chase/<br />

The <strong>summer</strong>’s heat/through the<br />

city’s sewers./They meet and rise,/<br />

Coiling about my feet—<strong>St</strong>eam rising<br />

from the street/after the promised<br />

thunderstorms/have passed.”<br />

1980<br />

LISA LASHLEY (SF) writes: “I’m married<br />

to Santa Fe attorney Ron Van<br />

Amberg. We have two children,<br />

Alex, who will be attending CU<br />

Boulder in the fall, and Virginia, who<br />

is a sophomore at <strong>St</strong>. Michael’s High<br />

School. I am teaching algebra at<br />

<strong>St</strong>. Mike’s where I am head of the<br />

Math Department and advisor to the<br />

National Junior Honors Society. I’m<br />

still involved in Boy Scouts and Girl<br />

Scouts and plan to accompany my<br />

son on a two-week back-packing trip<br />

to Philmont this <strong>summer</strong>!”<br />

BOB NESLUND (SFGI) was named<br />

“Latin Teacher of the Year” by the<br />

Classical Association of Minnesota in<br />

November 20<strong>03</strong>.<br />

1981<br />

JIM PRESTON (A) and ELLEN MINER-<br />

VA (A80) “are happily raising their<br />

girls in Silver Spring, Md. Call anytime:<br />

301-585-8554.”<br />

1982<br />

MARIAN BETOR BAUMGARTEN (A)<br />

writes: “My husband, JONATHAN<br />

BAUMGARTEN (also A82), was<br />

ordained a Deacon in the Episcopal<br />

Church in February 2004. Jon continues<br />

to work as a systems analyst in<br />

Chicago, and I continue to work in<br />

human resources administration.<br />

Martha will be a sophomore in high<br />

school this fall, and Peter will be<br />

entering 7th grade.”<br />

1983<br />

JOHN HARTNETT (SF) has been<br />

named communications director on<br />

the Santa Fe campus of <strong>St</strong>. John’s.<br />

ANN WALTON SIEBER (A) is currently<br />

living in her hometown of Houston,<br />

where she’s working as a “bohemian<br />

freelance journalist.” She recently<br />

coordinated all the media for Houston’s<br />

Art Car Parade. On a more<br />

serious side, she’s involved in<br />

starting a halfway house for men<br />

released from prison.<br />

1984<br />

PETER GREEN (A) has finally left<br />

Prague and finished a year at<br />

Columbia Business School as a<br />

Knight-Bagehot Fellow. He expected<br />

a return to journalism this <strong>summer</strong>.<br />

“I’m in New York now and reachable<br />

at petergreen@pobox.com. See you<br />

all at the reunion!” Peter is compiling<br />

the virtual yearbook for his class<br />

reunion. Pictures and updates can be<br />

mailed to: sjc84reunion@<br />

hotmail.com or to Peter personally.<br />

TRISHA (FIKE) HOWELL (SF) is<br />

pleased to announce the publication<br />

of her fifth book, The Adventures of<br />

Melon and Turnip, a children’s<br />

picture book. Trisha would love to<br />

hear from former classmates and<br />

can be reached at Trish@Howell-<br />

CanyonPress.com<br />

NATASHA WALTER-FISK (SF) writes,<br />

“I’m going to the Institute of<br />

Transpersonal Psychology, studying<br />

for a degree in counseling, planning<br />

on being licensed in 2008. Getting<br />

divorced from Peter. Gioia, 8 years<br />

old, is a joy. When a plant moves to a<br />

bigger pot, breaking the roots hurts,<br />

but then it flourishes. Sending kindest<br />

regards to all.”<br />

JOHN C. WRIGHT (A) sends an<br />

update on his literary career: “My<br />

fourth novel, Last Guardian of<br />

Everness, came out in August. The<br />

second two volumes of the previous<br />

trilogy—a work of science fiction—<br />

made the N.Y. Times Recommended<br />

Reading List for 20<strong>03</strong>. The titles of<br />

that series are: The Golden Age,<br />

Phoenix Exaltant, and The Golden<br />

Transcendence.”<br />

1985<br />

MARY WALLACE (SF) and Eileen<br />

Lynx were married in April in Vancouver,<br />

B.C., Canada. Their marriage<br />

“is recognized by the civilized<br />

nations of the world,” writes Mary.<br />

1986<br />

ELIZABETH BARNET (SF) writes:<br />

“Spring of 2004 finds me 14 years<br />

married to Rufus Blunk, whom I met<br />

working on a building project in<br />

Nicaragua in 1987. We have lived as<br />

land stewards in Marin County on<br />

Tomales Bay with a big garden, wood<br />

sculpture, and sustainable living<br />

projects. I have taught yoga here<br />

for 12 years and home-school my<br />

children: son Jasper, nearly 11, off to<br />

performing arts camp on a piano<br />

scholarship; son Silas, now 8; and<br />

daughter, Savilia, just 5. I am reading<br />

Catherine Clinton’s biography of<br />

Harriet Tubman and collecting<br />

signatures for a petition to make<br />

Marin County GMO-free. Hello there<br />

to old friends. E-mail me at<br />

lizbar@svn.net, or P.O. Box 636,<br />

Inverness, CA 94937.”<br />

STEPHANIE RICO (A) and TODD<br />

PETERSON (A87) welcomed their<br />

second daughter, Sasha Gabriele, to<br />

their family this past November.<br />

“She joins her sister, Tia Linda Rico<br />

Peterson, who is 2 years old and loves<br />

her new baby sister. You can reach us<br />

at srico@mail.sandi.net or<br />

boredout@concentric.net.”<br />

1987<br />

News from BOB HOWELL (AGI) and<br />

his wife, Lynn: Bob is the head of the<br />

English Department at the O’Neal<br />

School, and Lynn is the director of<br />

the Southern Pines Public Library.<br />

Their daughter Emma graduated as<br />

the valedictorian of O’Neal’s class of<br />

{ The <strong>College</strong> • <strong>St</strong>. John’s <strong>College</strong> • Fall 2004 }


36<br />

{Alumni Profile}<br />

A Taste of New Orleans<br />

Sara Roahen’s Restaurant Reviews Capture all the Flavor of The Big Easy<br />

by Sus3an Borden, a87<br />

When is smoked meat<br />

not just smoked<br />

meat?<br />

When it’s barbecue,<br />

the emblem<br />

of Southern food<br />

culture and the subject of a cover story for<br />

the New Orleans Gambit Weekly by SARA<br />

ROAHEN (SF94).<br />

<strong>St</strong>ill, despite barbecue’s stronghold on<br />

Southern appetites, the story was not a natural<br />

match for the Gambit. New Orleans,<br />

although rich in food culture, is not much of<br />

a barbecue town. As Roahen points out in<br />

her article, an informal study published in<br />

the spring/<strong>summer</strong> edition of South at the<br />

Center puts New Orleans dead last among<br />

Southern towns in barbecue-restaurantsper-person.<br />

Nevertheless, Roahen managed<br />

to turn this low-priority topic into a vibrant<br />

story, weaving history, statistics, sociology,<br />

oral history, regionalism, race, and politics<br />

into its 4,000 words.<br />

“Writing about food isn’t just about writing<br />

about food,” Roahen says. “It’s also tapping<br />

into something everybody can relate<br />

to. There’s a lot of room for social commentary.<br />

Discussions of race, wage issues, values—those<br />

came up a lot while I was<br />

researching the story.”<br />

Roahen’s articles capture all the flavor—<br />

historical and social as well as gustatory—of<br />

New Orleans’ food culture. She has won a<br />

number of awards for her work, most recently<br />

first place in the critical review category<br />

for the New Orleans Press Club Awards<br />

2004 and first place in the food writing category<br />

for the Association of Alternative<br />

Newsweeklies 20<strong>03</strong>. In addition to the food<br />

news, restaurant reviews, and feature stories<br />

she writes for the Gambit, she is also a contributor<br />

to Wine and Spirits magazine and<br />

Tin House (a literary magazine), and has<br />

been published in Gourmet. Her essays can<br />

be found in 20<strong>03</strong> Best Food Writing and an<br />

upcoming anthology, Cornbread Nation II.<br />

Roahen brings a solid background of<br />

restaurant work to her job. As a Johnnie in<br />

Santa Fe, she was a cocktail waitress at La<br />

Posada and worked after graduation at<br />

Cloud Cliff as a waitress and assistant manager.<br />

She was a line cook at restaurants in<br />

Wisconsin, San Francisco, and Wyoming. In<br />

1999, she moved to New Orleans where her<br />

“I can count the number<br />

of truly mind-bending<br />

meals I’ve eaten on<br />

two hands.”<br />

Sara Roahen, SF94<br />

then-boyfriend, now husband, MATHIEU DE<br />

SCHUTTER (SF94) began medical school.<br />

Burnt out from cooking, she decided to<br />

resuscitate an old love, writing.<br />

“I knew I wanted to make the move to<br />

writing, but I didn’t know how to do it,” she<br />

says. “I feel like luck was on my side,<br />

because the weekly paper ran an ad for a<br />

restaurant critic, and Mathieu pushed me<br />

to apply.”<br />

The ad asked applicants to submit published<br />

clips but Roahen had none. Undeterred,<br />

she wrote a restaurant review, a<br />

recipe feature, and an autobiographical<br />

essay and sent them in. Three months later<br />

she was offered her first in a series of assignments<br />

that lasted six months before she was<br />

officially offered the position.<br />

“I found out that I got the job in part<br />

because I went to the trouble to make up<br />

clips and in part because the editor of the<br />

paper, Michael Tisserand, went to <strong>St</strong>. John’s<br />

for one semester and wanted to see what a<br />

Johnnie looks like,” Roahen says. “I certainly<br />

never anticipated that <strong>St</strong>. John’s was<br />

going to help me get a writing job, but it<br />

did.”<br />

Roahen’s work as a food writer gives her<br />

an unusual relationship with food. For her<br />

weekly column she eats at the restaurant<br />

she’s reviewing at least three times.<br />

Research to find new places adds a few more<br />

restaurant meals, and occasionally she eats<br />

out for pleasure.<br />

“I love dining out. Sometimes I get physically<br />

tired of it, but there are a lot of great<br />

moments to be had in dining out even if you<br />

do it for a living. I’ve given up looking for<br />

the end-all-be-all meals, those are always<br />

rare. I can count the number of truly mindbending<br />

meals I’ve eaten on two hands. But<br />

I‘ve gained an appreciation for certain pivotal<br />

moments or dishes or mouthfuls. I can<br />

find something exciting in more than you<br />

would think.”<br />

On her list of mind-bending meals is a<br />

dinner she ate at a cider house in the Spanish<br />

town of Astigarraga near San Sebastian.<br />

Cider houses can be found throughout the<br />

Spanish countryside, each serving the same<br />

traditional menu. Meals are eaten standing<br />

up around tables and the food is brought in<br />

courses: first, a tortilla de bacalao (a sort of<br />

omelet made with salt cod); then, bacalao<br />

(salt cod) smothered in roasted peppers;<br />

next, rare ox grilled over an open fire; and<br />

for dessert, Idiazabal (a slightly smoky<br />

sheep’s milk cheese) with quince paste and<br />

walnuts.<br />

“Throughout the meal everyone at your<br />

table walks up to big casks of cider and fills<br />

their glasses with just an inch of cider,<br />

drinking it quickly before it oxidizes.” As<br />

the meal continues, Roahen says, the fun<br />

escalates. “You’re standing up digging into<br />

hunks of meat, getting tipsy, and everyone<br />

around you is doing the same thing. You<br />

start talking to people at other tables. Then,<br />

every 15 minutes or so, the owner walks to a<br />

secret door in the back and unlocks it.<br />

That’s where the really good cider is.<br />

Everyone leaves their table and stands in<br />

line to get a spot of cider. They toast each<br />

other, slam down the cider and go back to<br />

their tables.”<br />

Roahen, who was eating with her husband,<br />

his father, and his father’s wife, says<br />

that the meal had all the elements of a great<br />

restaurant experience: great food, great<br />

ambiance, and people you love.<br />

As for great moments and mouthfuls,<br />

Roahen says they often come during meals<br />

in New Orleans’ many neighborhood<br />

restaurants. “In New Orleans, neighborhood<br />

restaurants generally serve the same<br />

menu,” she explains. “There’s always going<br />

to be a gumbo, very likely there will be raw<br />

oysters, always red beans, especially on<br />

Mondays. They serve po boys, smothered<br />

pork chops, spaghetti, fried chicken, and<br />

probably a shrimp remoulade. In these<br />

restaurants they’ll do a couple of dishes really<br />

well and the rest will be mediocre. You<br />

end up going to these places just for those<br />

couple of things they do well.” x<br />

{ The <strong>College</strong> • <strong>St</strong>. John’s <strong>College</strong> • Fall 2004 }


{Alumni Notes} 37<br />

2004 and will be attending Rice<br />

University in the fall.<br />

1988<br />

ELAINE PINKERTON COLEMAN<br />

(SFGI) sold her World War II<br />

suspense novel, Beast of Bengal,<br />

to Polocl Press. Publication date is<br />

spring 2005. She completed a<br />

children’s book, A Hat for Emily,<br />

written for her granddaughter<br />

Emily Clementine Pinkerton,<br />

age 20 months. Visit her Web site:<br />

www.booksbyelaine.com<br />

LAURIE COOPER (A) lives in rural<br />

Chaplin, Conn., with her husband,<br />

Dov Kugelmass, and their two<br />

children: Carrie, 4, and Cyrus, 2.<br />

She is a clinical social worker in a<br />

community mental health center.<br />

DIANA SHAW-MCCARTHY (A) has<br />

graduated from the Robert F.<br />

Wagner Graduate School of Public<br />

Service and is working as a data<br />

coordinator for Project Renewal, a<br />

nonprofit organization in New York<br />

City that works with chronically<br />

addicted homeless individuals.<br />

1989<br />

News from JEANNE BLACKMORE<br />

(DUVOISIN) (A): “We welcomed<br />

baby Samantha on September 12,<br />

20<strong>03</strong>. She was born two years to the<br />

day after her brother Benjamin. Ben<br />

and Sam often get together with<br />

(A89 classmates) GARFIELD<br />

GOODRUM’S daughter Cecily, and<br />

ERIKA GAFFNEY’S daughter Cara.”<br />

EDWARD P. EAGAN (AGI) lives in<br />

Ipswich, Mass., with his wife,<br />

Camilla, and three children: Grace,<br />

8; Eloise, 5; and Charlie, 2. He is a<br />

practicing clinical psychologist in<br />

Newburyport, Mass.<br />

BRAD STUARt (A), SARA LARSON<br />

STUART (A90), and Eleanor welcome<br />

Phoebe Sophia <strong>St</strong>uart, born<br />

November 4, 20<strong>03</strong>, at 1:42 p.m. EST.<br />

“Brown of hair and blue of eye,<br />

Phoebe has a crooked smile and a<br />

ready laugh. What a girl!”<br />

1990<br />

“After spending last year living in<br />

San Francisco attending Circus<br />

School (I fly on the trapeze), I have<br />

found my home in sunny Los Angeles<br />

and couldn’t be happier,” writes<br />

DAVID JOHNSON (SF). “No plans for<br />

the big top—just enjoying the ride.”<br />

“Martin and I are moving to<br />

Phoenix,” writes ELAINE (REISS)<br />

PEREA (SF). “I am finally going to<br />

grad school. I start a Ph.D. program<br />

in evolutionary psychology in<br />

August. I’d love to hear from classmates<br />

and other area alum. My<br />

e-mail is meperea@hotmail.com”<br />

ELIZABETH SPAETH STOLTZ (SFGI)<br />

reports that her daughter, MEG<br />

SPAETH (A01), married TIM FREE-<br />

MAN (A01) on September 20, 20<strong>03</strong>.<br />

1991<br />

PATRICK CHO (A) writes to<br />

announce the arrival of his son,<br />

Nicholas, on New Year’s Eve, 2002.<br />

Nicholas gets along well with his big<br />

sister, Samantha, he adds.<br />

MAGGIE FARLEy (SF) reports: “I<br />

married a Peruvian mathematician<br />

named Renzo last December and<br />

received a master’s in statistics from<br />

UNM in May. I am currently in the<br />

doctorate program in education<br />

psychology at UNM, where I am<br />

interested in studying ways to teach<br />

abstract reasoning so as to improve<br />

mathematical ability. I have been<br />

teaching undergraduate math at<br />

UNM for the last three years and<br />

before that taught high school math<br />

for two years at Santa Fe High. I<br />

value my time at <strong>St</strong>. John’s for how it<br />

encouraged me to believe in my own<br />

ability to inquire into the meaning of<br />

things as well as for all the times I<br />

got to dance thoughout the night.”<br />

LAKE (JAMES) PERRIGUEY (SF)<br />

hosted Nancy Buchenauer for an<br />

alumni seminar in Portland, Ore.,<br />

on Jeanette Winterson’s The Passion.<br />

Lake is a litigator, civil rights<br />

lawyer, and community-based legal<br />

counselor in Portland.<br />

1992<br />

From CATHERINE BARRIER (A) and<br />

JIM DUGAN (A93): “We’d like to<br />

announce the birth of Lucy Eleanor<br />

Dugan on December 10, 2004, in<br />

Los Angeles. We are, of course,<br />

convinced she is the most beautiful<br />

and smartest baby in the world.<br />

We just hope we can keep up.<br />

If anyone is rash enough to ask for<br />

pictures, they can contact us at<br />

ceb@mnemonides.net!”<br />

ELYETTE KIRBY-BLOCK (SF) has just<br />

moved near Paris with her husband,<br />

Jonathan, and children: Benjamin,<br />

3, and Elyse, 18 months. “I’m home<br />

with the kids and expecting again in<br />

September,” she writes. “I’ll be visiting<br />

family this <strong>summer</strong> in Minnesota<br />

and Nova Scotia but will be back in<br />

France the rest of the time and, as<br />

always, would welcome visitors!<br />

E-mail elyette@hotmail.com.”<br />

LISA HOLLIS-BROWN and DAVID<br />

BROWN (both SF) have moved to<br />

Colorado Springs. “David is a shiny<br />

new math professor at that other<br />

wacky liberal arts college in the<br />

mountain time zone, Colorado<br />

<strong>College</strong>. Lisa is finishing off her<br />

dissertation, and making plans for<br />

lots of long weekends in Santa Fe.<br />

Drop us a line at dbrown@coloradocollege.edu.”<br />

PHIL HOPKINS (SFGI) just received<br />

the award for teaching excellence<br />

as a philosophy professor at<br />

Southwestern University. LISA<br />

(KALLMAN) HOPKINS (SF89) begins<br />

graduate studies in library science at<br />

Texas Women’s University this fall.<br />

PRAXADES RIVERA (SFGI) has lived<br />

in Venezuela for the last eight years<br />

and is now embarking on a year sabbatical,<br />

using her <strong>summer</strong> home in<br />

New York as “headquarters.” She<br />

intends to study, read, and travel.<br />

A Community in Cotati<br />

What is it like to live in a co-housing<br />

community? “Wonderful,” writes ANNE<br />

LEONARD (A89): “Last November, after<br />

several years of planning and many meetings<br />

and work, my family (me, husband<br />

Adam Hill, son Benjamin Leonard-Hill,<br />

2 cats) finally moved into our co-housing community in Cotati<br />

(Calif.). We live in an intentional community, legally a condominium,<br />

with shared common space, community meals several<br />

times a week, lots of kid-friendly play areas, private houses that<br />

were designed with ‘green building’ principles, and of course<br />

fabulous, intelligent, interesting people. All our [Homeowner’s<br />

Association] decisions are made on a consensus system, rather<br />

than voting. I can hang out with people and have either a frivolous<br />

or an intellectual conversation without going farther than<br />

next door. At its best, it’s like post-seminar hanging out in the<br />

Coffee Shop, with a short trek to your house when you get tired.<br />

“A couple of weeks ago, a dozen of us were hanging out in the<br />

‘gathering node’ by the swale, when the talk turned as it often<br />

does with this group to wordplay, language games, and mnemonics.<br />

A new resident, who had only moved in a few weeks before,<br />

said that she still remembered her Greek conjugations and<br />

conjugated “luw.” I joined in, and asked her why we both knew<br />

the same thing. It turns out she was SUSAN WELCH (SF89). We’re<br />

still trying to figure out who we know in common.<br />

“I’d love to hear from any other Johnnies who live in cohousing,<br />

or from anyone who’s interested and wants to know<br />

more.” x<br />

{ The <strong>College</strong> • <strong>St</strong>. John’s <strong>College</strong> • Fall 2004 }


38<br />

{Alumni Notes}<br />

1993<br />

“Yes!” writes JAMES DIPROPERZIO<br />

(A), aka James Propis. “My short<br />

story, ‘After the Fall,’ was published<br />

in a new anthology called Toddler:<br />

Real-Life <strong>St</strong>ories of Those Fickle,<br />

Irrational, Urgent, Tiny People We<br />

Love, edited by Jennifer Margulis,<br />

Ph.D. The book just won an award<br />

for #1 Best Parenting Book of the<br />

Year from the Independent<br />

Publisher’s Book Association.”<br />

NANCY MARCUS (A) writes, “After<br />

serving as the National Abortion<br />

Federation’s <strong>St</strong>ate Public Policy<br />

Director since 2002 (See pages 139-<br />

143 of Molly Ivin’s Bushwhacked<br />

for some of my recent work), I am<br />

leaving the D.C. activist world to<br />

rejoin the academic world in true<br />

Johnnie style. For the next two years,<br />

I will be in Madison earning my<br />

LL.M. at the University of<br />

Wisconsin’s Law School.”<br />

PENNY SINONE (SFGI) is currently<br />

working on “Leftovers,” part II<br />

of a project called “The Dump<br />

Chronicles,” a collaboration with<br />

Sonoma artist David Povilaites.<br />

“In August 20<strong>03</strong>, I left Philly and my<br />

work at Project HOME (the best<br />

experience of my life!) to move to<br />

Santa Fe and begin teaching here,”<br />

writes J. WALTER STERLING (A).<br />

“So far, so good.”<br />

“Hi! I am living in Dumfries, Va.,<br />

with my parents. I hope everyone is<br />

good,” writes ERIKA SUSKI (A). She<br />

can be reached at P.O. Box 1133,<br />

Dumfries, VA 22026.<br />

1994<br />

WILLIAM J. KOWALSKI (SF) and<br />

his wife, Alexandra, welcomed a<br />

daughter, Kasia, into the world on<br />

July 3, 20<strong>03</strong>.<br />

SARAH (LIVERSIDGE) and MIKE<br />

AFFLERBACH (both A) are still enjoying<br />

life in New Bern, N.C. Writes<br />

Sarah, “We’ve been doing a lot of<br />

sailboat racing and some cruising to<br />

the Outer Banks. Mike’s radio business<br />

is growing, and I should have<br />

my architecture license this year.”<br />

JULIE MEADOWS (A) writes: “I am<br />

finally ABD in the Ethics and Society<br />

program in the Religion Department<br />

at Emory. My dissertation director,<br />

MARK JORDAN (SF73), is also a<br />

Johnnie! I row on weekends on the<br />

Chattahoochee River with the<br />

Atlanta Rowing Club, while my<br />

sweetie <strong>St</strong>eve, a veterinarianturned-epidemiologist,<br />

goes<br />

kayaking. Best wishes!”<br />

1995<br />

GEORGE ERVING (SFGI) is enjoying a<br />

tenure-track position as assistant<br />

professor of Humanities, Honors and<br />

English Lit at the University of Puget<br />

Sound in Tacoma, Wash., where he<br />

has been since the fall of 20<strong>03</strong>. “It’s<br />

a great fit for me and my courses are<br />

substantially influenced by my time<br />

at <strong>St</strong>. John’s,” he writes.<br />

ZENA HITZ (A) is finishing her<br />

dissertation on the critique of<br />

democracy in Plato and Aristotle.<br />

This fall she will have a temporary<br />

teaching appointment in the philosophy<br />

department at McGill University<br />

in Montreal, and in January, she will<br />

take up a tenure-track position at<br />

Auburn University in Alabama.<br />

“Greetings from the greater Boston<br />

area!” EMILY MURPHY (A) writes.<br />

“<strong>St</strong>ill in grad school—still working<br />

part-time for the National Park<br />

Service and helping with the<br />

200th anniversary of Nathaniel<br />

Hawthorne’s birth here in Salem.”<br />

1996<br />

ELIZABETH BUCHEN (SF96), daughter<br />

of JERRY (GERALD) BUCHEN<br />

(SF72), just earned her medical<br />

degree from the University of New<br />

Mexico School of Medicine and<br />

starts her residency in Ob/Gyn<br />

(“another four years!”) also at UNM:<br />

“I live in Albuquerque with my husband,<br />

Chris Lopez, and our four dogs<br />

and two cats. Anyone wishing to<br />

contact me can do so by e-mail at<br />

elizsb@unm.edu.”<br />

SONIAH KAMAL (A) will have her<br />

first novel, An Isolated Incident,<br />

published by Penguin in the fall of<br />

2005. “A short synopsis is ‘East is<br />

East meets Osama Bin Laden,’” she<br />

reports. Kamal has had a lot of short<br />

stories published, writes a column<br />

for a periodical in Pakistan, and is<br />

working on a movie script. She lives<br />

in San Francisco.<br />

DANIEL SILVERMINTZ (AGI) has<br />

accepted a position as assistant professor<br />

of Humanities at the University<br />

of Houston-Clear Lake. He can be<br />

reached at silvermintz@cl.uh.edu.<br />

SHANNON STIRMAN (SF) writes:<br />

“KELLY (SF97), Henry (who is now<br />

almost 3), and I have moved to<br />

Menlo Park, Calif., where he’s<br />

working for a software company,<br />

and I’ll be doing an internship in<br />

clinical psychology. I defended my<br />

dissertation in February, so this is<br />

the last step before I finish school.<br />

We’d love to hear from other<br />

Johnnies who are in the area!”<br />

1997<br />

DOMINIC CRAPUCHETTES (A)<br />

recently graduated with an MBA<br />

from the University of Maryland.<br />

Happy news from LORI FREEMAN<br />

(A): “I’m too excited not to write<br />

The <strong>College</strong> and let everyone know<br />

that I’ve gotten engaged! Wes<br />

Smedley and I will be married in<br />

Philadelphia this October. This is the<br />

funny part—he’s an Episcopal priest,<br />

which is actual proof that God has a<br />

sense of humor. Anyway, we’re being<br />

married at Christ Church in<br />

Philadelphia on Sunday, October 17,<br />

during the regular 11 a.m. church<br />

service. If you’re around, come and<br />

join us! My e-mail address is<br />

lorifreeman25@hotmail.com;<br />

Johnnies and friends are always<br />

welcome at the house I share with<br />

KEVIN GARDNER (also A97), who, in<br />

addition to being my Maid of Honor,<br />

just completed his second year at the<br />

Pennsylvania Academy of Fine Arts<br />

and is working on a huge, beautiful<br />

mural project this <strong>summer</strong>. I’m still<br />

working for a women’s literacy<br />

program in the Kensington area<br />

of Philadelphia.”<br />

KIRA HEATER (SF) and her husband,<br />

RUSSELL DIBBLE (A92, EC97) are<br />

living in Missoula, Mont. Kira is<br />

finishing a master’s degree in<br />

mathematics, and “Russ is on a<br />

BLM hotshot wildland fire crew<br />

based out of Salt Lake City. If you’re<br />

in Missoula, look us up. Johnnies are<br />

always welcome.”<br />

BRENT HINRICHS (AGI) is now working<br />

as the Upper School Head at<br />

Hillbrook School in Los Gatos, Calif.<br />

In addition, he and Evie Schneider<br />

got married last August and purchased<br />

their first home in San Jose.<br />

“We would love to hear from GIs<br />

from ’94-’98! Where are you,<br />

BILL BUYSSE (AGI96) and<br />

PATRICK WAGER (AGI96)?”<br />

ANNE KNIGGENDORF (SF) reports:<br />

“TONY LAGOURANIS (also SF97) is<br />

serving in the Army and is currently<br />

stationed in Iraq. I think he will be<br />

there until early 2005. If you would<br />

like to send Tony something, I have<br />

his address and would be glad to<br />

give it to anyone interested. Please<br />

contact me at annekknigs@cs.com.<br />

My family is well—still in Georgia.<br />

<strong>St</strong>ephen and I have TWO little<br />

boys now!”<br />

INYA LASKOWSKI (SFGI) has<br />

been invited to be art educator in<br />

residence at the Museum of<br />

Contemporary Art at the Luther<br />

Burbank Center in Santa Rosa, Calif.<br />

She has shown her monotypes in<br />

nine exhibitions in the last two years.<br />

Her work can be seen at Hand Artes<br />

Gallery, Truchas, N.M.<br />

KIT LINTON (A) and SONYA SCHIFF<br />

LINTON (A00) are happy to<br />

announce the birth of their<br />

daughter, Viola Mae Linton, on<br />

June 3, 2004. Kit heads up the New<br />

York City office for a small consulting<br />

firm, and Sonya just finished her<br />

first year at law school. They would<br />

love to hear from friends at<br />

Kitandsonya@hotmail.com.<br />

{ The <strong>College</strong> • <strong>St</strong>. John’s <strong>College</strong> • Fall 2004 }


{Alumni Notes} 39<br />

After graduating from Yale Law<br />

School in May, RICHARD<br />

SCHMECHEL (A) plans to move to<br />

Washington, D.C., in the fall. He will<br />

be working at the Public Defender<br />

Service on a two-year project funded<br />

by the Open Society Institute. DNA,<br />

memory reliability, and other forensic<br />

issues are the subject of the project.<br />

He would love to hear from<br />

Johnnies, “indicted or not,” at<br />

richardschmechel@aya.yale.edu.<br />

1998<br />

An announcement from DAWN<br />

BORCHELT (A): “Wolfgang Guy<br />

Borchelt was born at home Feb. 24,<br />

2004.” He was 6 lbs., 11 oz., and<br />

19 inches long.<br />

JESSICA COVITZ and ALAN<br />

PICHANICK (both A) are excited to<br />

announce the births of their second<br />

and third daughters, Katherine and<br />

Elisheva, this past January. Along<br />

with their 5-year-old daughter,<br />

Sophia, they are living in Philadelphia.<br />

They would love to hear from<br />

old friends and can be reached via<br />

e-mail: jcovitz@uchicago.edu or<br />

adpichan@uchicago.edu.<br />

After finishing a master’s degree in<br />

Divinity at the University of Chicago,<br />

ALEXANDRA MUDD (A) moved to<br />

Cambridge to work on a Ph.D. in<br />

History and Philosophy of Science.<br />

“Any A98 Johnnies in England<br />

should look me up!” she writes.<br />

“I am living in that Johnnie haven,<br />

Brooklyn,” writes FELIX S.<br />

LESLIE (A), “practicing law across<br />

the river in Manhattan and<br />

enjoying life. I can be reached<br />

at felixleslie@hotmail.com.”<br />

Santa Fe alumni looking for long-lost<br />

alumnus MICHAEL OLSON (A99)<br />

can find his classnote among entries<br />

for 1999.<br />

TIM POMAROLE (A) has graduated<br />

from Duke University School of Law<br />

and will be working for the Appellate<br />

Division of the Suffolk County DA’s<br />

Office in Boston. Last <strong>summer</strong>, Tim<br />

worked at the International Criminal<br />

Tribunal in The Hague,<br />

Netherlands.<br />

1999<br />

MICHAEL BAAS (SF) married Megan<br />

Bello on January 2, 2004, in Galisteo,<br />

NM.<br />

RUTH BUSKO (SF) graduated from<br />

the Tai Sophia Institute for the<br />

Healing Arts in March 2004 with a<br />

Master of Acupuncture degree.<br />

She is living in Baltimore, Md.,<br />

and practicing acupuncture in<br />

Ellicott City, Md.<br />

GREG KOEHLERT (SFGI) married<br />

Merrie Schlein in August 20<strong>03</strong>; t<br />

heir first child is due at the end of<br />

November. “Of course, we’re still in<br />

NYC,” Greg writes.<br />

MICHAEL OLSEN (A) checks in after<br />

a long absence: “Almost<br />

immediately upon graduating five<br />

years ago, I lost my way on the path<br />

to law school and never arrived.<br />

Instead, this fall I begin my fourth<br />

year of teaching English and Social<br />

<strong>St</strong>udies in grades six through eight at<br />

a private middle school in Chicago.<br />

Although this career began<br />

unexpectedly, I’m having a great<br />

time teaching and cannot think of<br />

anything else I’d rather be doing<br />

right now. I will probably continue<br />

with it well into the future, although<br />

it is likely I will leave Chicago again<br />

once I complete the masters degree<br />

New Ventures for<br />

John Balkcom<br />

I’m starting to work on. Not a day<br />

goes by when I do not miss the<br />

college. I occasionally attend<br />

Chicago-area alumni events but<br />

regret that I have kept in touch with<br />

only a few classmates. I am fortunate<br />

to be doing a fair amount of traveling<br />

and generally living the life of leisure<br />

during my <strong>summer</strong> vacations.<br />

All are welcome to write, e-mail, or<br />

telephone: 1354 W. Argyle <strong>St</strong>reet,<br />

Chicago, IL 60640;<br />

michaelolsen123@hotmail.com;<br />

773.989.8491. I am interested in<br />

hearing from anyone I knew,<br />

whether in Santa Fe or Annapolis.”<br />

“It’s funny to think that it’s been<br />

eight years since I last saw most of<br />

you, writes BEN THORNBER (A).<br />

“I have just gotten an M. Div. degree<br />

from Earlham School of Religion, a<br />

Quaker seminary located in Richmond,<br />

Indiana. I am now looking for<br />

work as a pastoral minister at a<br />

Quaker church, having become a<br />

Quaker two years ago. I’m largely<br />

looking at Quaker churches in the<br />

Midwest but I am also talking to a<br />

Quaker church in Tennessee. I value<br />

the time that I spent at <strong>St</strong>. John’s and<br />

the friendships I developed there. I<br />

hope to hear from you. My snail-mail<br />

address is: 824 SW A <strong>St</strong>reet, Richmond,<br />

IN 47374, and my e-mail<br />

address is thornberbenjamin@<br />

hotmail.com. I hope things go well<br />

with each of you.”<br />

Former Santa Fe President JOHN BALKCOM<br />

(SFGI00) joined the board of directors of IMCO<br />

Recycling, Inc., in December 20<strong>03</strong> and became<br />

the chairman of the board in April 2004. He participated<br />

in the announcement of a merger with<br />

Commonwealth Industries in mid-June. “Carol<br />

and I are pleased to be back in Evanston and looking forward to<br />

hosting our second reception for prospective students in June,”<br />

he writes. “I’m also excited about co-leading a seminar in Summer<br />

Classics with tutor Michael Rawn on Faulkner’s Absalom,<br />

Absalom! We send our gratitude to the Santa Fe class of 2004<br />

for their warm welcome at commencement.” x<br />

2000<br />

JOHN HUNTER (AGI) and his wife,<br />

Lisa, would like to announce the<br />

birth of a son, James Elias Brinton<br />

(“Jeb”) on Oct. 3, 20<strong>03</strong>.<br />

ANNE MCSHANE (A) expects to begin<br />

studies at New York University’s<br />

School of Law this fall, and offers to<br />

coach others thinking about a similar<br />

path. “I have taught and am<br />

teaching Kaplan’s LSAT course and<br />

am happy to advise on the law school<br />

application process. I can be reached<br />

at annecarolmcshane@yahoo.com.”<br />

NICOLE NELSON-JEAN (AGI) is<br />

enjoying her time in Tokyo. “Last<br />

year I accepted a position as the<br />

director of the Department of<br />

Energy Asia office and also became<br />

the Energy Attache to the U.S.<br />

Ambassador of Japan. I have had a<br />

fabulous time here. The food is<br />

wonderful and the art, historical<br />

sites, and people are even better.”<br />

DEBERNIERE TORREY (AGI) was<br />

awarded a Fulbright Fellowship to<br />

Korea. Torrey is pursuing a Ph.D. in<br />

comparative literature at Penn <strong>St</strong>ate<br />

University. A Korean instructor at<br />

Penn <strong>St</strong>ate, she’s also active with the<br />

university’s International Languages<br />

and Literature <strong>St</strong>udent Organization,<br />

the Conversation Partners<br />

Program, and the Ballroom Dance<br />

club. The fellowship will allow<br />

Torrey to spend a year in Korea<br />

studying 19th-century Korean<br />

literature in preparation for her<br />

thesis proposal and further research.<br />

The topic of her research is the<br />

effect of modern/western thought<br />

imported from China.<br />

2001<br />

LANCE BRISBOIS (A) recently joined<br />

the editorial staff of Hackett<br />

Publishing. He works and lives in<br />

Cambridge, Mass.<br />

PAIGE POSTLEWAIT (A) and<br />

MICHAEL MAGUIRE (A02) were<br />

married in 2001, “and have a<br />

beautiful son, Daschel Auden,”<br />

{ The <strong>College</strong> • <strong>St</strong>. John’s <strong>College</strong> • Fall 2004 }


40<br />

{Alumni Notes}<br />

Paige writes. “Michael is currently<br />

serving our country in the Army, and<br />

we will all be relocating as a family in<br />

the fall to Berlin, Germany. I will<br />

teach English and attend school<br />

while we are there. I have recently<br />

started a Web site for Johnnies from<br />

the Annapolis campus to use. It is<br />

located at www.youthriot.co.uk/sjc,<br />

and includes photo galleries and<br />

message boards. We are also looking<br />

for links to Johnnie homepages. I’d<br />

encourage anyone who wants to get<br />

in touch with me to help with the site<br />

or suggest links! It is a work in<br />

progress but we’re very excited.<br />

Feel free to contact Mike and me at<br />

sizeofthoughts@hotmail.com.”<br />

SUZANNAH SIMMONS (SF) expects to<br />

be in law school this fall.<br />

“Hi, everybody!” writes ERIK<br />

STADNIK (A). “I’m one of the<br />

growing number of Johnnies who<br />

has settled in the DC area for the<br />

time being. I’ve lived in the<br />

Alexandria, Va., area for the past two<br />

years or so, and I just started a new<br />

job at the Library of Congress Law<br />

Library. So, if anyone is in the area<br />

and would like a tour, get in touch!<br />

Sjcaustenite@yahoo.com.<br />

2002<br />

LUCAS FORD (A) is pining for certain<br />

aspects of the Johnnie life: “I miss<br />

vacations, breaks, and long weekends<br />

and all that sweetness.”<br />

SHELLEY ROSE WALKER (SFGI,<br />

EC<strong>03</strong>) is enjoying life in the East:<br />

“Since graduation, Doug Saxon and<br />

I have been teaching English at a<br />

university in South Korea. We live<br />

about an hour from Seoul, which<br />

allows us a primarily relaxed, quiet<br />

lifestyle within a short jaunt from the<br />

cultural and culinary advantages of<br />

the capital city. We spent two<br />

months last winter traveling in India<br />

and we can’t wait to go back. This<br />

<strong>summer</strong> our adventures will lead us<br />

through China, into Tibet, and then<br />

boating down the Yangtze River<br />

before we head back to our East<br />

Asian abode come September. Our<br />

tentative plan is to hold down the<br />

fort here for two to four more years.<br />

One of the great perks of our jobs is<br />

the enormous amount of free time<br />

we’re given, during which you can<br />

usually find us gleefully occupied<br />

with reading and continuing our<br />

conversations. We’d love to hear<br />

from you: swalker_@hotmail.com or<br />

dougsaxon@hotmail.com.”<br />

RACHEL AVIVA POLLACK (A) spent<br />

the <strong>summer</strong> studying at the<br />

American Academy of Rome.<br />

20<strong>03</strong><br />

KATHY CHRISTIE and JOHN ANDERS<br />

(both SF) were married in Houston,<br />

Texas, in August 2004.<br />

LAURA DABNEY (SF) writes that<br />

JUSTIN “GUS” HURWITZ (SF) has<br />

made it into the Chicago School of<br />

Law. “Go him!”<br />

Another new law student: SEAN<br />

MCLAIN (A) will be beginning studies<br />

at the Columbus School of Law at<br />

The Catholic University of America,<br />

Washington, D.C., this fall.<br />

2004<br />

SEAN MADDEN (AGI) will embark on<br />

the Eastern Classics program in<br />

Santa Fe in August. x<br />

What’s Up?<br />

The <strong>College</strong> wants to hear from<br />

you. Call us, write us, e-mail us.<br />

Let your classmates know what<br />

you’re doing. The next issue<br />

will be published in January;<br />

deadline for the alumni notes<br />

section is November 1.<br />

In Annapolis:<br />

The <strong>College</strong> <strong>Magazine</strong><br />

<strong>St</strong>. John’s <strong>College</strong>, P.O. Box 2800<br />

Annapolis, MD 21404;<br />

rosemary.harty@sjca.edu<br />

In Santa Fe:<br />

The <strong>College</strong> <strong>Magazine</strong><br />

<strong>St</strong>. John’s <strong>College</strong><br />

Public Relations Office<br />

1160 Camino Cruz Blanca<br />

Santa Fe, NM 87505-4599;<br />

alumni@sjcsf.edu<br />

{Obituaries}<br />

EDWIN LEROY LOTZ, CLASS OF 1931<br />

Edwin Lotz, whose skill as a lacrosse player<br />

at <strong>St</strong>. John’s during the days of intercollegiate<br />

athletics won him a place in the<br />

Lacrosse Hall of Fame, died May 25, 2004,<br />

at the age of 93. Born in Ellicott City, Md.,<br />

Lotz earned his degree from <strong>St</strong>. John’s in<br />

1931. He received the college’s Allgernon<br />

Sidney Sullivan Award for Outstanding<br />

Leadership.<br />

In 1934, Lotz earned a master’s degree<br />

from Johns Hopkins University, where he<br />

conducted research on the effects of electrical<br />

shock to the heart. His basic discoveries<br />

later led to the development of the defibrillator.<br />

He received his doctorate in electrical<br />

engineering from Hopkins in 1938, and<br />

went on to a career in research. He retired in<br />

1975 as vice president of research and development<br />

for the Glass Fabrics Company, a<br />

division of Burlington Industries. He held<br />

numerous patents on the treatment of glass<br />

fabrics. He was a member of the National<br />

Academy of Sciences and a fellow in the<br />

American Institute of Electrical Engineers.<br />

With his brother Phil, a member of the<br />

class of 1932 who also is in the Hall of Fame,<br />

Lotz was among the most accomplished athletes<br />

in the college’s history. He played football,<br />

boxed, and played baseball. When the<br />

baseball team was disbanded, Ed Lotz and<br />

his brother picked up lacrosse sticks. Lotz<br />

played on three<br />

national championship<br />

lacrosse<br />

teams (1929, 1930,<br />

and 1931) that beat<br />

much bigger<br />

schools, including<br />

Harvard, Yale,<br />

Johns Hopkins, and<br />

Maryland. He was<br />

Edwin Lotz<br />

named to the All-American Lacrosse Team<br />

in 1930 and in 1931. In 1966 he was inducted<br />

into the Lacrosse Hall of Fame, as “one of<br />

Lacrosse’s all-time great defensemen.” The<br />

December 1999 issue of Sports Illustrated<br />

named Edwin Lotz one of the top 50<br />

greatest sports figures from the state of<br />

Maryland in the 20th century.<br />

In a letter he wrote to The Reporter in<br />

1998, Lotz said that he once believed that<br />

his participation on the <strong>St</strong>. John’s championship<br />

teams and being named to the Hall<br />

of Fame would stand as his life’s greatest<br />

achievements. “However, something happened<br />

to me shortly after my 86th birthday<br />

that changed all that,” he wrote. Lotz<br />

described how in the midst of the Great<br />

Depression, unable to find a job, he decided<br />

to attend graduate school at Hopkins:<br />

“During the research work on my thesis…<br />

I discovered the basic principle of electric<br />

countershock as a means to stop the fibrilla-<br />

{ The <strong>College</strong> • <strong>St</strong>. John’s <strong>College</strong> • Fall 2004 }


{Obituaries} 41<br />

tion of the heart. Using dogs as subjects, I<br />

found that a very small electrical shock of<br />

1 milliampere would cause the heart to go<br />

into fibrillation and a countershock 100<br />

times stronger would stop the fibrillation.<br />

“This basic discovery in 1934 led to the<br />

development of the defibrillator that is now<br />

used worldwide in all hospitals and doctors’<br />

offices to stop fibrillation of the heart,<br />

saving many lives every day. About the size<br />

of a portable typewriter, the defibrillator<br />

sits over in the corner of the room awaiting<br />

its turn to save another life.”<br />

It was his life, Lotz noted, that was saved<br />

by a defibrillator when his heart stopped<br />

during the implantation of a pacemaker.<br />

“This remarkable story illustrates the<br />

importance of basic research, because you<br />

never know where the discovery of new facts<br />

or information will lead.”<br />

Lotz and his wife, Kay, had four<br />

children. After his wife died in 1991, Lotz<br />

lived with his daughter and her family in<br />

Charlottesville, Va., until his death.<br />

CALVIN BAUMGARTNER, CLASS OF 1944<br />

Calvin Baumgartner, a member of the class<br />

of 1944 who survived the sinking of the<br />

Merchant Marine ship on which he served<br />

during World War II, died in May at the<br />

age of 90.<br />

Baumgartner was born in Baltimore<br />

County, Maryland, and received his first<br />

education in a two-room schoolhouse.<br />

During high school at Baltimore’s City<br />

<strong>College</strong>, he delivered telegrams for Western<br />

Union. He attended <strong>St</strong>. John’s before the<br />

war interrupted his studies.<br />

After the U.S. entered World War II, he<br />

joined the Merchant Marine Army Transport<br />

Service. In April 1945, he was assigned<br />

to the S.S. Black Point, which on May 5,<br />

1945, was off the coast of Rhode Island,<br />

carrying coal to Boston. A lookout at Point<br />

Judith heard an explosion and saw the ship<br />

come to a stop: a German U-Boat torpedoed<br />

the Black Point just eight hours after the<br />

U-Boat command was ordered to stop<br />

attacks on Allied ships.<br />

The torpedo blew off the last 50 feet of<br />

the nearly 400-foot ship. Minutes after the<br />

last survivor was rescued, the Black Point<br />

rolled over. Twelve men lost their lives in<br />

the attack; 34 men were saved. Baumgartner<br />

was the last crew member to be rescued.<br />

A program assembled by his family for a<br />

celebration of his life spoke to Baumgartner’s<br />

enduring pride in his military service.<br />

“He felt that World War II was America’s<br />

finest hour and the most outstanding event<br />

of his lifetime. He was so proud of how the<br />

Calvin<br />

Baumgartner<br />

country came<br />

together and the<br />

troops rallied.”<br />

After the war,<br />

Baumgartner<br />

went on to<br />

several different<br />

enterprises:<br />

managing an apartment complex, converting<br />

coal furnaces to natural gas, and<br />

operating a grain hauling company on the<br />

Chesapeake Bay. With a partner, he hauled<br />

grain from Norfolk to Baltimore until his<br />

barge, the B.S. Ford, sank in 1960. Baumgartner<br />

retired in 1980 from a job as stationary<br />

engineer for the Maryland Training<br />

School for Boys. Baumgartner and his first<br />

wife, Dorothea, had four children. After her<br />

death, he married Violetta S. Bateman,<br />

who died in 1996.<br />

His goal, his family said, was to live to<br />

be 90. He celebrated that milestone on<br />

April 22, 2004.<br />

RICHARD “WOODY” WEST, CLASS OF 1961<br />

Richard W. West, a long-time Washington<br />

journalist, died in May at his home in<br />

Hagerstown, Md. He was 70.<br />

A high school football star, West was<br />

recruited to play for the University of<br />

Missouri, said Annapolis attorney Darrell<br />

Henry, also a member of the class of 1961.<br />

West served in the Marines in Thailand and<br />

Japan for three years before enrolling in<br />

<strong>St</strong>. John’s in 1957. “We used to kiddingly<br />

call him the ‘Old Marine,’” Henry recalls.<br />

“He had both feet firmly on the ground,<br />

he was very bright, an excellent manager.<br />

He was a good athlete, and a very intelligent<br />

guy.”<br />

John Pekkanen, class of 1961, shared all<br />

his classes with West for two years. “He<br />

was five years older than me, and he was<br />

very much a big brother to me,” he says.<br />

“He showed me the ropes of life.”<br />

History, especially<br />

the great<br />

battles and heroes<br />

of the Civil War,<br />

and literature were<br />

West’s great interest,<br />

and he left <strong>St</strong>.<br />

John’s to complete<br />

Richard West<br />

a bachelor’s degree in history at American<br />

University. His first newspaper jobs were in<br />

Nebraska, at the Lincoln <strong>St</strong>ar and the<br />

Omaha World-Herald.<br />

After moving to Washington in the early<br />

1960s, West worked first as a reporter<br />

and later as an editorial writer for the<br />

Washington <strong>St</strong>ar. When the <strong>St</strong>ar folded in<br />

1981, he moved on to the newly founded<br />

Washington Times as an editorial writer<br />

and quickly climbed the ranks, becoming<br />

managing editor in 1983 and later executive<br />

editor, the newspaper’s chief editorial position,<br />

from 1985 to 1986. West decided to<br />

step down from that stressful position<br />

because it consumed all of his time. “Now<br />

I’m going to sit on the porch and read, go<br />

out and scare a few geese in the winter,”<br />

he told the Washington Post in 1986.<br />

Since 1986, West worked part time as the<br />

associate editor for the Times. He edited the<br />

weekly Civil War page and served on the<br />

committee overseeing the Sunday book<br />

pages, choosing books for review and<br />

matching them with reviewers. He was also<br />

a frequent reviewer himself for the Times,<br />

Insight, and the Weekly <strong>St</strong>andard.<br />

“Woody saw life a little off-center, and I<br />

mean that as a compliment,” says Pekkanen,<br />

adding that West encouraged and<br />

helped him when he was starting out in<br />

journalism. “He was a skilled and perceptive<br />

writer and a great thinker. He was a<br />

newspaper man.”<br />

West is survived by his wife of 43 years,<br />

JoAnn Wochos West, of Hagerstown. x<br />

ALSO NOTED:<br />

GEORGE BONIFANT, class of 1939, died in<br />

March.<br />

CHARLES HYSON, class of 1937, died in<br />

March.<br />

JOHN LOGUE, class of 1950, died in June.<br />

ALEXANDER MORSE, class of 1945 and<br />

SFGI73, died in September 20<strong>03</strong>.<br />

LESTER H. PALMER, class of 1930, died in<br />

February 2004.<br />

ROBERT SNIBBE, CLASS OF 1937, died in<br />

June 2004.<br />

WILLIAM JOHN RICHARD THOMAS JR., class<br />

of 1935, died in June 2004.<br />

{ The <strong>College</strong> • <strong>St</strong>. John’s <strong>College</strong> • Fall 2004 }


42<br />

{Croquet}<br />

Cruising to Another Croquet Victory<br />

Santa Fe Seniors Join the Party<br />

by Rosemary Harty<br />

With The <strong>College</strong>’s<br />

veteran croquet correspondent<br />

Sus3an<br />

Borden (A87) taking<br />

on new duties in<br />

the Advancement<br />

office this year, this editor planned to capture<br />

the action at the 22nd annual croquet<br />

match against the Naval<br />

Academy, held on the<br />

customary date of the last<br />

Saturday of April. But I was<br />

recruited for champagnepouring<br />

duty in the Alumni<br />

tent, where in an attempt<br />

to weed out impostors,<br />

would-be imbibers were<br />

quizzed on senior essay<br />

topics. (“Um, something<br />

about…Homer,” was a<br />

typical response.) The<br />

sound of cheering reached<br />

the alumni tent, but we had<br />

a hard time following the<br />

action, like most of the<br />

estimated 1,200 spectators<br />

who crowded onto the<br />

campus for a great party<br />

on a spectacularly sunny<br />

April day.<br />

Good thing the press was<br />

there. The match brought<br />

out the local papers, the<br />

Associated Press correspondent,<br />

and a shamefully<br />

biased correspondent from<br />

The Trident, the Naval<br />

Academy’s newspaper, who<br />

again blamed the loss on<br />

the allegedly rigorous<br />

Naval Academy schedule.<br />

The most interesting<br />

development this year was<br />

the participation of 28<br />

Santa Fe students who<br />

came to Annapolis on their<br />

own dime to see for themselves<br />

what croquet fever is<br />

all about. Most caught a<br />

red-eye flight from Santa<br />

Fe after seminar Thursday<br />

night, but a couple of determined Johnnies<br />

of the West drove all the way to Annapolis<br />

and back.<br />

“Most of us had never been to Annapolis,<br />

so we wanted to see the campus,” explained<br />

Chris Coucheron-Ammot (SF04), who<br />

organized the outing. Being an honest<br />

fellow, Coucheron-Aamot readily acknowledged<br />

that the contingent came first “for a<br />

fabulous party” and second for a show of<br />

solidarity.<br />

“The senior class in Santa Fe really<br />

believed in the ‘one college-two campuses’<br />

ideal of <strong>St</strong>. John’s,” he said. “We don’t<br />

feel like there’s a big difference between<br />

Johnnies in Santa Fe and Johnnies in<br />

Annapolis.”<br />

The visitors understood<br />

“parts of the game,” and<br />

were particularly taken by<br />

the contrast in traditions<br />

between the rivals, he said.<br />

“We liked the way the Mids<br />

had Plebes in white jackets<br />

carrying around water bottles<br />

for them, and Johnnies<br />

had their girlfriends carrying<br />

around bottles of Colt 45.”<br />

Johnnies put their<br />

Western classmates up on<br />

couches and floors in their<br />

apartments around town.<br />

Sarah <strong>St</strong>ickney (A04) and<br />

John Okrent (A04) organized<br />

barbecues to feed them.<br />

The campus community out<br />

West would welcome an<br />

Annapolis contingent out<br />

for one of its best parties,<br />

Oktoberfest.<br />

“We usually bring snow<br />

down from the mountains<br />

because it hasn’t snowed<br />

on the campus yet, and we<br />

have a snowball fight,”<br />

he explained.<br />

Why not include a<br />

croquet match in Oktoberfest<br />

festivities? “Have you<br />

seen our soccer field?”<br />

Coucheron-Aamot asked<br />

in reply. x<br />

Imperial Wicket Sam<br />

Spalding lines up a shot.<br />

{ The <strong>College</strong> • <strong>St</strong>. John’s <strong>College</strong> • Fall 2004 }


{Croquet} 43<br />

Clockwise: Johnnies adopted an Army look to intimidate Navy this year.<br />

A group of Santa Fe Johnnies enjoy the party; Ronald Fielding (A70)<br />

strikes the first ball.<br />

photos by david trozzo<br />

Highlights:<br />

Score: Johnnies 4, Mids 1.<br />

Record: 18-4.<br />

Team: Sam Spalding (A04), imperial<br />

wicket; Nicholas Whittier (A05),<br />

vice wicket; Ian Morochnick (A04);<br />

Kabe Erkenbrack (A04); Justin Berrier<br />

(A04); Aurora Cassells (A04); Jackson<br />

O’Brien (A04); Nick Garklavs (A04);<br />

Riley Ossorgin (A05); John Gerard<br />

(A05); Shunji Matsuzawa (A06); and<br />

Matt Mangold (A06).<br />

Dramatic moment: Dressed in<br />

camouflage outfits, faces smeared with<br />

grease paint, Johnnies emerge from<br />

Woodward Hall to the Top Gun theme.<br />

Ceremonial first ball: <strong>St</strong>ruck by<br />

Ron Fielding (A70), a member of the college’s<br />

Board of Visitors and Governors.<br />

Press highlights:<br />

The Capital: “Tim Kile, a <strong>St</strong>. John’s<br />

junior, wore a straw hat, a sleeveless<br />

orange T-shirt and suspenders and held<br />

an acoustic guitar—the ‘wandering<br />

cowboy minstrel look.’ ‘I don’t know anything<br />

about croquet, but my roommate<br />

made ice cream—that’s the best part so<br />

far,’ he said.”<br />

The Baltimore Sun: “Before the 1 p.m.<br />

start of the 22nd Annapolis Cup, Naval<br />

Academy player Brock Zimmerman got<br />

in some last-minute practice shots. The<br />

first-year mid hoped to make a dent in<br />

<strong>St</strong>. John’s series advantage of 17 victories<br />

to the academy’s 4. ‘I think we have the<br />

best chance to bring one back to Navy in<br />

a long time,’ he said.”<br />

The Associated Press: “Special attire—<br />

much of it harkening back to the days<br />

when croquet was played on grandma’s<br />

lawn while everyone sipped lemonade<br />

on sultry days—is popular at the annual<br />

croquet game.<br />

“Elizabeth Durham, a <strong>St</strong>. John’s junior,<br />

was a little more inventive, wearing<br />

shimmering gossamer wings and a saarilike<br />

cloth draped over her long white<br />

dress. ‘Honestly, I just threw it together<br />

in 10 minutes,’ she said.” x<br />

{ The <strong>College</strong> • <strong>St</strong>. John’s <strong>College</strong> • Fall 2004 }


44<br />

{Alumni Voices}<br />

One Less Car on the Block<br />

Santa Fe Graduates Go Car-Free<br />

Paul Cooley (SF90, EC98)<br />

and Laura Hunt Cooley<br />

(SF92) were married in<br />

1996 and live in Santa Fe.<br />

Paul is a writer and an athome<br />

dad to Sadie, 4, and<br />

Zebediah, 2. Laura is a librarian at the<br />

Meem Library on the Santa Fe campus.<br />

The two have been dedicated bicyclists<br />

for many years, but last spring they reached<br />

a point of no return: On May 5, 2005, they<br />

sold their only car and committed themselves<br />

to getting around by bicycle, bus,<br />

and other means. Here’s how they coped<br />

with the first few days of the transition.<br />

May 6<br />

Paul: The Saab sold yesterday. We priced it<br />

at $4,200 based on its book value, but<br />

knew a few things were not working well.<br />

The prospective buyer took the car to the<br />

dealer, and the cash value of the repairs<br />

came to over $2,000. We settled on<br />

$3,600, which seemed fair.<br />

Getting rid of the car is not all about the<br />

money, but the money is certainly one of<br />

the things I focus on. Gas is almost $2 a<br />

gallon and seems to be going up. The<br />

repairs and constant maintenance are<br />

irritating. There was a time when I<br />

felt extra responsible, changing the<br />

oil, rebuilding the engine. But now<br />

it doesn’t seem to be that important<br />

to me—the cost and the waste<br />

of oil and time are not repaid by<br />

enjoyment of the vehicle. The cost<br />

of insurance every six months<br />

threw our financial balance off<br />

kilter. I cancelled the insurance<br />

this morning. The company is<br />

sending back $140, and we will not<br />

get billed again.<br />

The empty driveway stirs up a<br />

variety of emotions. There is something<br />

strange about it, in spite of<br />

the fact we haven’t used the car for<br />

over a month. I feel as if I am waiting<br />

for someone to come home.<br />

john hartnett<br />

The fact the driveway was built specifically<br />

for cars, and now there is no car there,<br />

makes it seem like an unneeded<br />

appendage. I plan to go out there later in<br />

the morning and do some chalk drawings<br />

or something. I fantasize about building a<br />

deck out there or putting out some lawn<br />

furniture.<br />

Laura: We are now officially car-free! We’d<br />

been thinking about it for a while, but only<br />

got serious whenever the car needed an<br />

expensive repair. Usually this was in the<br />

fall or winter, when it’s harder to get motivated<br />

to use the bike and bus to get around.<br />

I’m extremely sensitive to the cold and<br />

have to bundle up in crazy ways to stay<br />

warm in the winter on my bike.<br />

Once we had made the decision to sell<br />

the car we had to figure out an asking price<br />

for it. To us, it was no longer valuable–we<br />

were through with it. In fact, it felt stupid<br />

to sell it because we weren’t stopping it<br />

from contributing to the sick automobile<br />

culture in this country. We ended up<br />

selling it to a girl who didn’t already have<br />

another car, which was a relief.<br />

The kids have started using the driveway<br />

for their chalk art. We all started writing<br />

each other little messages that we could see<br />

when we swung into the driveway on our<br />

bikes. Today, Paul proudly wrote, “One<br />

Less Car!”<br />

May 7<br />

Paul: Today there is a complicated situation<br />

with Sadie’s nursery: everyone is<br />

going over to the big Waldorf school for<br />

their Maypole and carnival. Laura has an<br />

acupuncture appointment in the morning,<br />

and I am supposed to help with a commuting<br />

workshop at the Runnels Building at<br />

noon. One of the changes that we have<br />

noticed now that the car is gone is a growing<br />

impatience with other people imposing<br />

“running around” on us. It is certainly<br />

possible to make it out to the school, but<br />

we are irritated that we are expected to do<br />

so. There are several possibilities: I can<br />

bike Sadie and Zeb over, and Laura can<br />

come join them after her appointment; we<br />

can keep Sadie out and do something fun<br />

with her; or we can take her car seat over to<br />

the nursery and hope someone will give<br />

Sadie a ride there and back. The first two<br />

options are what we are considering.<br />

With the children doing so well with the<br />

bicycles, I am not as worried about feeling<br />

trapped anymore. I don’t know if there will<br />

come a time when they are too big for the<br />

trailer and will not want to bicycle<br />

as far on the tandems and triples.<br />

We will deal with that when we<br />

come to it. Perhaps we will use the<br />

bus more often. Of course there<br />

are always rentals, and I suspect<br />

that we will rent a car a couple of<br />

times a year. We will probably<br />

need to in order to get to the airport<br />

for our trip to the beach, or<br />

maybe we can use the Park and<br />

Ride and spend the night in Albuquerque.<br />

I hope we can begin to<br />

use the train more often. The airplane<br />

is the only transportation<br />

Not having a car means keeping<br />

the driveway free for playing.<br />

{ The <strong>College</strong> • <strong>St</strong>. John’s <strong>College</strong> • Fall 2004 }


{Alumni Voices}<br />

45<br />

method less fuel-efficient than the private<br />

automobile.<br />

I hope that we never have to resort to<br />

buying another car.<br />

Laura: At first I felt a bit nervous about<br />

not having a car. I didn’t really have any<br />

good reasons—it was just unsettling. We<br />

had heard, and answered, many of the<br />

arguments against getting rid of the car<br />

altogether. What if there’s a medical<br />

emergency? Call an ambulance. What if<br />

you’re in a hurry? It can’t be helped, even<br />

with a car. What if you want to haul something<br />

big and heavy? Get a heavy-duty bike<br />

trailer or rent a car for a day. What if you<br />

want to go on a trip? Rent a car, or take<br />

public transportation, trains, or planes.<br />

I think what was behind most of my<br />

unsettled feelings was the big step we had<br />

just taken outside of mainstream culture.<br />

We’re already a little outside mainstream<br />

culture. We don’t own a television, dishwasher,<br />

clothes dryer, or microwave, and<br />

we went to <strong>St</strong>. John’s <strong>College</strong>. But something<br />

about the car seemed so essential<br />

to the American identity. And we were<br />

abandoning it.<br />

Now we have to think through each trip<br />

to see if it is worth the effort. I like having<br />

to be creative about how we’re going to get<br />

places. I like the freedom of traveling outside<br />

the main stream of traffic. I like providing<br />

a respectable role model for my kids.<br />

I’ve even stopped impulse-shopping at<br />

thrift stores and yard sales. Now I wait until<br />

there’s something I really need before I go<br />

on a shopping trip.<br />

The other day, Paul expressed exactly<br />

how I felt about the car. He said he changes<br />

his behavior when he catches himself doing<br />

something that makes him feel like an<br />

idiot. Like using the plastic produce bags<br />

at the market, rather than some of the hundreds<br />

of bags we have stuffed in a drawer at<br />

home. Once he reaches the idiot point, he<br />

changes his behavior. I realized that the car<br />

enabled me to do idiotic things—things for<br />

which I could not summon any self-respect.<br />

I was adding to pollution, road rage, the<br />

economy of cheap plastic crap, and I was<br />

getting no benefit from it.<br />

May 9<br />

Paul: Yesterday, I ordered the Bike Friday<br />

Family Triple bike. I think it is going to be<br />

a good bike, but it is costing us quite a bit<br />

of money, almost $700 over what we<br />

received for the car. We are getting the<br />

john hartnett<br />

suitcases and trailer kit, so we will be able<br />

to bike to the train station when we get to<br />

that point in our lives. In the afternoon, we<br />

bicycled out to Eldorado for a baby shower.<br />

I wanted to mention that we sold the car,<br />

but I was somewhat uncomfortable, almost<br />

apologetic about it. Getting rid of the car is<br />

a bold move, but if it works out, it is, in a<br />

way, an indictment of others’ behavior.<br />

And people are apologetic about their own<br />

car use when I talk about getting rid of<br />

ours. I suppose that’s a good thing, but I<br />

wouldn’t want to lose any friends over our<br />

decision.<br />

Laura: Yesterday, Paul ordered us a triple<br />

bike. We already own a tandem bike. Paul<br />

rides on front and Sadie rides on back.<br />

Together they haul Zeb in a bike trailer<br />

that we refer to as “the Chariot.”<br />

We now have nine bikes and one on<br />

order. I have a backup in case mine needs<br />

repair. We own three tandem bikes, two of<br />

which we ride a lot. The first one we<br />

bought has sentimental value (we got it for<br />

each other as an anniversary present). Paul<br />

has three bikes. He’s a collector at heart,<br />

but he tries to ride all three. And we have a<br />

kid trailer and a bike trailer for stuff (not<br />

people).<br />

Everyone seems to think Santa Fe is not<br />

a safe town to bike in, mostly because there<br />

isn’t a good trail system. Personally, I feel<br />

safer on the roads. As long as I follow the<br />

traffic rules and act predictably, I get to<br />

flow easily with the traffic. I think Santa Fe<br />

is a very bikeable town, only seven miles<br />

across, and most rides within city limits<br />

can easily be done in less than an hour.<br />

The Cooleys found a better use for their<br />

garage.<br />

May 18<br />

Paul: It’s been almost two weeks since we<br />

sold the car. I am working on a book on<br />

being car-free, focusing more on the<br />

difficult-to-describe social impacts of the<br />

reliance on automobiles. Ivan Illich’s<br />

Energy and Equity contains many of the<br />

ideas I would like to focus on and which I<br />

am still struggling to understand. He<br />

speaks of the growth of time and space<br />

scarcity as vehicles begin to pass 15 miles<br />

per hour. He also points out that our<br />

freedom to travel is restricted by industry<br />

once we begin to rely on motor vehicles<br />

and transportation engineers for our<br />

means to get from one place to another.<br />

We make a fundamental shift from travelers<br />

to consumers of transportation. Has<br />

the ability of our intellect to wander over<br />

vast and shifting fields of imagination<br />

been influenced by the restriction of our<br />

physical wandering to well-laid roads and<br />

clear destinations?<br />

Behrman’s The Man Who Loved Bicycles<br />

captures some of the spirit of what I would<br />

like to say. How can I express the freedom I<br />

feel at not being restricted to driving when<br />

so many people would look at the same<br />

thing as a deprivation? We do have more<br />

friends taking to their bicycles, if only for<br />

short rides.<br />

Laura: We just got back from an overnight<br />

camping trip to Hyde Park. I never thought<br />

I’d spend three hours riding up, hauling<br />

kids and camping gear. It’s amazing to see<br />

how my perspective is changing. It’s very<br />

empowering to know that we can take our<br />

family on a self-supported bike tour–even<br />

one that includes mountains.<br />

Lately, we’ve found ourselves drawn to<br />

bike activist meetings, trying to get more<br />

rights for bicyclists in our city. If we don’t<br />

do it, who will?<br />

Paul’s wondering again what to do with<br />

the driveway. He’s mentioned digging up<br />

the concrete and putting in a garden.<br />

He’s talked about putting in a bike shed<br />

for storage, or a bike rack to encourage<br />

visitors to bike over. But for now, I’m<br />

enjoying the new open space and the<br />

satisfaction of one less car on the block. x<br />

{ The <strong>College</strong> • <strong>St</strong>. John’s <strong>College</strong> • Fall 2004 }


46<br />

{Alumni Association News}<br />

From the Alumni<br />

Association<br />

President<br />

Dear Alumni,<br />

Exciting things<br />

are happening<br />

with the Alumni<br />

Association and<br />

for alumni<br />

around the<br />

world! Here is a<br />

quick update on<br />

what’s happening<br />

in your Association these days.<br />

It was great to spend time with friends<br />

old and new at Homecoming in Santa Fe<br />

the beginning of July. It is always intriguing<br />

to make connections with others who<br />

share the passion for books and talk and to<br />

see where their paths have led them since<br />

they left the college. Consider joining us<br />

next year to enjoy seminar, sun, and<br />

sunsets that grace the campus! Though I<br />

wasn’t able to attend the Summer Alumni<br />

Programs this year, I understand that they<br />

were stimulating and satisfying. Art,<br />

music, philosophy, and fun—what more<br />

can one ask?<br />

The annual Alumni Art Fair was a raging<br />

success thanks to Santa Fe staff member<br />

Maggie Magalnick and Liz Jenny (SF80).<br />

The range and quality of the work were<br />

amazing. As a bonus for alumni, the<br />

college hosted a special breakfast for the<br />

artists with a presentation by an art consultant<br />

about how to build and maintain<br />

their passion for art as a business.<br />

We are planning again this year to host<br />

a picnic and reception for incoming freshmen<br />

in Santa Fe in August. We introduced<br />

this event last year. It welcomes new<br />

students into the SJC community, gives<br />

local alumni an opportunity to meet new<br />

alumni-to-be, and begins the bond-building<br />

process that is part of every Johnnie’s<br />

experience.<br />

Another new event was added to the<br />

alumni calendar last year when seniors on<br />

the Santa Fe campus invited alumni to join<br />

them for Fasching Ball. For you Easterners,<br />

this is a celebration that takes place in February.<br />

Istvan Fehevary, long-time friend<br />

and director of the <strong>St</strong>udent Activities office<br />

in Santa Fe, brought this tradition to the<br />

college from his native Hungary. The party<br />

gave another opportunity for students and<br />

alumni to get to know each other, practice<br />

their dancing prowess, and raise a glass in<br />

farewell to the long days of February.<br />

Of course the Alumni Association Board<br />

continues to pursue the more serious and<br />

business-like aspects of our work. We’re<br />

updating our operating resolutions to<br />

reflect changes in technology, policy, and<br />

practice. We recognize members of the<br />

community with prizes and awards. We<br />

select members for work on the Board of<br />

Visitors and Governors, and we explore<br />

new and interesting ways to help alumni<br />

stay connected to each other and to the<br />

college.<br />

If you have suggestions, questions, or<br />

requests, please feel free to give me a call<br />

or drop me an email. Until then . . . see you<br />

at seminar!<br />

Glenda Eoyang<br />

Association<br />

Honors Three at<br />

Homecoming<br />

A New Mexico educator who brought the<br />

Socratic method of teaching to many schools<br />

was honored with an Award of Merit, and a<br />

retired faculty member and staff member in<br />

Santa Fe joined the ranks of Honorary<br />

Alumni during Homecoming 2004.<br />

Michael <strong>St</strong>rong (SF84) received his merit<br />

award during the Homecoming banquet July<br />

3. <strong>St</strong>rong is the author of The Habit of<br />

Thought: From Socratic Seminars to Socratic<br />

Practice, the definitive account of how to<br />

implement Paedeia, a teaching approach<br />

emphasizing Socratic questioning, academic<br />

coaching,and interactive learning.<br />

<strong>St</strong>rong is the former director of Moreno<br />

Valley High School in Angel Fire, N.M.,<br />

a charter school. Over the years, he has<br />

worked as a Paideia/Socratic Seminar<br />

consultant for dozens of schools and organizations.<br />

He has worked with the Alaska<br />

Paideia Project, and served as the director<br />

for the Center for Socratic Practice at the<br />

Judson Montessori School in San Antonio,<br />

Texas, as the founding headmaster of The<br />

Winston Academy in Fort Lauderdale, and<br />

as the founding director of Middle School<br />

Programs for the Early Learning Institute in<br />

Palo Alto, Calif. He attended Harvard University<br />

in addition to <strong>St</strong>. John’s <strong>College</strong> and<br />

earned his master’s degree in Social<br />

Thought from the University of Chicago.<br />

Glenn Freitas, who retired in 20<strong>03</strong>,<br />

touched the lives of many members of the<br />

<strong>St</strong>. John’s <strong>College</strong> community in his 34 years<br />

of service to the college.<br />

Freitas attended <strong>St</strong>. Mary’s <strong>College</strong> in<br />

California and received his undergraduate<br />

degree in classical languages, a Th.L. in<br />

theology from Laval Universite in Quebec,<br />

and another licentiate in sacred scripture<br />

from The French Biblical and Archaeological<br />

School of Jerusalem.<br />

Merit award recipient Michael <strong>St</strong>rong<br />

(SF84) has devoted his career to<br />

bringing the Socratic method to<br />

education.<br />

Ginger Roherty, who recently retired as<br />

director of the Annual Fund in Santa Fe, was<br />

a devoted member of the <strong>St</strong>. John’s <strong>College</strong><br />

community from 1989-2004, one noted for<br />

her warmth, energy, and skill. She shepherded<br />

the Library and Fine Arts Guild into<br />

a healthy membership, with more than<br />

400 participants. She also nurtured the<br />

growth of the Philos Society and its seminar<br />

program, “Inviting Conversations.” x<br />

{ The <strong>College</strong> • <strong>St</strong>. John’s <strong>College</strong> • Fall 2004 }


{Alumni Association News}<br />

47<br />

Passion<br />

for Proust<br />

by Kevin R. Johnson (A93)<br />

At a bookstore, I saw a posting for a reading<br />

group. This gave me a romantic idea. If I put<br />

up a posting to read all of Proust’s In Search<br />

of Lost Time, perhaps I could find a mate. I<br />

never carried out this absurd plan, but it<br />

would sometimes haunt me. And so, when<br />

Jason Bielagus (SF98) proposed that our<br />

local alumni should create a group to read<br />

the magnum opus, it seemed fate was knocking<br />

at my door. I was more than eager to<br />

answer. Little did I know that one of Proust’s<br />

central objectives was a comprehensive<br />

critique of the romantic imagination.<br />

The pace that Jason set for the readings<br />

was harrowing. He wisely considered the<br />

importance of finishing before we had forgotten<br />

the beginning, and relentlessly held us to<br />

our schedule. We had to find time to read<br />

several hundred pages of dense prose every<br />

three weeks. Casualties were heavy for even<br />

the second and third seminars. By the end of<br />

the second volume (of six, in my edition), we<br />

were left with a hardy band whose passion for<br />

Proust alone could have given the stamina to<br />

withstand the pace of our schedule.<br />

None of them were single contemporaries,<br />

and Proust was delivering devastating blows<br />

to my romantic sensibility. My hopes had<br />

been dashed completely. Or had they? On<br />

the train one morning, I looked across to see<br />

an attractive woman who was also reading<br />

Proust. It turned out that she was leading a<br />

discussion of the first volume at the Boston<br />

Athenaeum, a private library of which I am<br />

a member. Unfortunately, none of these<br />

synchronicities could outweigh her sour<br />

personality, which became apparent all too<br />

quickly. Now, even my resurrected hope had<br />

been dashed to the ground.<br />

I attended the Athenaeum discussion, but<br />

it only served to give me greater gratitude<br />

for the company of my fellow alums on my<br />

journey through Proust. These were people<br />

who knew how to talk about books. The fellowship<br />

of these companions proved to be<br />

just as enriching as the book itself. Through<br />

our dialogue about Proust, we came to know<br />

each other well, and I think dearly. And, of<br />

course, we came to know Proust very well and<br />

very dearly.<br />

We emerged from the seminars as different<br />

people. We had absorbed to some extent the<br />

world that a great genius had created and<br />

lived. New images and themes had woven<br />

themselves into the tapestry of our inner<br />

lives. My own romantic life would never be as<br />

innocent as before; I would suffer less as a<br />

consequence. The time had been well spent,<br />

but it was lost. Writing this has won back<br />

some of the experience from the shady realm<br />

of oblivion. If I ever read Proust again, these<br />

10 months of my life will be evoked and live<br />

again. Proust’s memories had become mine,<br />

and a time in my life will forever be linked<br />

with In Search of Lost Time. x<br />

The intrepid members of the Proust<br />

Reading Group began their journey on<br />

February 17 20<strong>03</strong>, and, meeting once or<br />

twice a month, completed their discussions<br />

of the work on December 14, 20<strong>03</strong>. They<br />

met in January 2004 to view and discuss<br />

Time Regained, a film based on the final<br />

installment of Proust’s masterpiece.<br />

“Johnnies are attracted to Proust not<br />

only because of what he talks about, his<br />

choice of themes and books, but also<br />

because of the way he talks,” says Jason<br />

Bielagus(SF98). “Proust states the Johnnie<br />

appetite for articulating ideas. Proust’s<br />

language is superlatively articulate and<br />

ST. JOHN’S COLLEGE<br />

ALUMNI ASSOCIATION<br />

All alumni have automatic membership in the<br />

<strong>St</strong>. John’s <strong>College</strong> Alumni Association. The<br />

Alumni Association is an independent organization,<br />

with a Board of Directors elected by and<br />

from the alumni body. The Board meets four<br />

times a year, twice on each campus, to plan programs<br />

and coordinate the affairs of the Association.<br />

This newsletter within The <strong>College</strong> magazine<br />

is sponsored by the Alumni Association<br />

and communicates Alumni Association news<br />

and events of interest.<br />

President – Glenda Eoyang, SF76<br />

Vice President – Jason Walsh, A85<br />

Secretary –Barbara Lauer, SF76<br />

Treasurer – Bill Fant, A79<br />

Getting-the-Word-Out Action Team Chair –<br />

Linda <strong>St</strong>abler-Talty, SFGI76<br />

Mailing address – Alumni Association,<br />

<strong>St</strong>. John’s <strong>College</strong>, P.O Box 2800, Annapolis,<br />

MD 21404, or 1160 Camino Cruz Blanca,<br />

Santa Fe, NM 87505-4599.<br />

precise. There is little that is vague and<br />

ambiguous. A common seminar question is<br />

something along the lines of, ‘Could you<br />

clarify that?’ or ‘What do you mean by<br />

that?’ Proust obviates those questions;<br />

he anticipates them and addresses them<br />

without needing to be asked.”<br />

Bielagus had tried to read the work on<br />

his own, but “there was too much to keep<br />

up with. In the group, each person naturally<br />

gravitated to one theme, so when we<br />

met, each could share his observations on<br />

the theme he tended to follow. Our discussions<br />

were like culling the fruit of several<br />

reads of the text.”<br />

CHAPTER CONTACTS<br />

Call the alumni listed below for information<br />

about chapter, reading group, or other alumni<br />

activities in each area.<br />

ALBUQUERQUE<br />

Bob & Vicki Morgan<br />

505-275-9012<br />

ANNAPOLIS<br />

Beth Martin Gammon<br />

410-280-0958<br />

AUSTIN<br />

John <strong>St</strong>range<br />

210-392-5506<br />

Bev Angel<br />

512-926-7808<br />

BALTIMORE<br />

Deborah Cohen<br />

410-472-9158<br />

BOSTON<br />

Ginger Kenney<br />

617-964-4794<br />

CHICAGO<br />

Amanda Richards<br />

847-705-1143<br />

DALLAS/FORT<br />

WORTH<br />

Suzanne Lexy Bartlette<br />

817-721-9112<br />

DENVER/BOULDER<br />

Lee Goldstein<br />

720-746-1496<br />

MINNEAPOLIS/<br />

ST. PAUL<br />

Carol Freeman<br />

612-822-3216<br />

NEW YORK<br />

Daniel Van Doren<br />

914-949-6811<br />

NORTHERN CALIF.<br />

Suzanne Vito<br />

510-527-4309<br />

PHILADELPHIA<br />

Bart Kaplan<br />

215-465-0244<br />

PITTSBURGH<br />

Joanne Murray<br />

724-325-4151<br />

PORTLAND<br />

Dale Mortimer<br />

360-882-9058<br />

SAN DIEGO<br />

<strong>St</strong>ephanie Rico<br />

619-423-4972<br />

SANTA FE<br />

Richard Cowles<br />

505-986-1814<br />

SEATTLE<br />

Amina Brandt<br />

206-465-7781<br />

SOUTHERN<br />

CALIFORNIA<br />

Elizabeth Eastman<br />

562-426-1934<br />

TRIANGLE CIRCLE<br />

(NC)<br />

Susan Eversole<br />

919-968-4856<br />

WASHINGTON, D.C.<br />

Jean Dickason<br />

301-699-6207<br />

WESTERN NEW<br />

ENGLAND<br />

Julia Ward<br />

413-648-0064<br />

ISRAEL<br />

Emi Geiger Leslau<br />

15 Aminadav <strong>St</strong>reet<br />

Jerusalem 93549<br />

Israel<br />

9-722-671-7608<br />

boazl@cc.huji.ac.il<br />

{ The <strong>College</strong> • <strong>St</strong>. John’s <strong>College</strong> • Fall 2004 }


48<br />

{<strong>St</strong>. John’s Forever}<br />

st. john’s college archives/greenfield library<br />

An Accidental<br />

Architect<br />

One of the most important<br />

men in the modern history<br />

of <strong>St</strong>. John’s <strong>College</strong> was<br />

also one of the preeminent<br />

figure of 20th-century<br />

architecture.<br />

John Gaw Meem was born to missionary<br />

parents in Brazil, earned an engineering<br />

degree at Virginia Military Institute, then<br />

went to New York to work for his uncle’s<br />

construction company. After World War I,<br />

during which he served as an army captain,<br />

Meem choose a career in international<br />

banking. He had just begun a new job when<br />

he developed tuberculosis, and to regain<br />

his health, went to the Sunmount Sanatorium<br />

in Santa Fe. His interest in architecture<br />

and the culture of the Southwest was<br />

kindled during the five years he spent at<br />

the sanatorium, and after he recovered,<br />

he took a job with the Denver architecture<br />

firm of Fisher & Fisher. From 1924—when<br />

he designed a home for a fellow patient at<br />

the sanatorium—until his retirement in<br />

1959, Meem was one of the most influential<br />

architects of the West. He was credited<br />

with creating the Territorial Revival<br />

style of architecture. In addition to his<br />

professional accomplishments, he was a<br />

civic leader in Santa Fe and a major figure<br />

in the preservation of the city’s historic<br />

architecture.<br />

The idea for an expansion campus of<br />

<strong>St</strong>. John’s initially came from a citizens’<br />

group in Monterey, Calif., but though the<br />

interest was there, the funding was not.<br />

In 1960, then-president Richard Weigle<br />

was corresponding with California backers<br />

when a group of Santa Fe citizens came<br />

forward to make their bid for the college.<br />

Meem and his wife, Faith, donated<br />

John Gaw Meem (left), shown with thenpresident<br />

Richard Weigle and shaking<br />

hands with former assistant to the<br />

president William Hooton, was a founding<br />

benefactor of the Santa Fe campus.<br />

His gift of 225 acres of land made the<br />

founding of the campus possible.<br />

225 acres northeast of their home for<br />

the college. Meem later assisted with his<br />

successor firm, Holien & Buckley, on<br />

the design of the college.<br />

In Facing Southwest: The Life and<br />

Houses of John Gaw Meem, the architect<br />

is described as someone that any Johnnie<br />

would welcome at the seminar table:<br />

“Meem knew how to ask questions and<br />

then be quiet and listen, how to identify<br />

common interests, and how to allow<br />

imaginations and enthusiasms to mingle.”<br />

In 1990, the college named its newly<br />

completed library in Santa Fe for Faith and<br />

John Gaw Meem. x<br />

{ The <strong>College</strong> • <strong>St</strong>. John’s <strong>College</strong> • Fall 2004 }


{Alumni Events Calendar}<br />

Clockwise top: PARALLEL UNIVERSE, by Betsy Williams, SF87; REDUCTION, by Donna Loraine<br />

Contractor, SF82; SILVER BARK BROOCH, by Nancy Kahn DeMulder, SF80.<br />

Santa Fe<br />

Whitewater Rafting Trip<br />

June (details on date and location pending)<br />

Homecoming 2005<br />

Friday July 1-Sunday July 3, 2005<br />

Join the classes of: 1970, 75, 80, 85, 90, 95,<br />

and 2000, celebrating their reunions, at<br />

Santa Fe this <strong>summer</strong>.<br />

Summer Alumni Program<br />

July 4-8<br />

A special Eastern Classics Alumni Seminar<br />

week will be offered with two additional<br />

seminars.<br />

Alumni Art Show A Success<br />

This year’s Alumni Art Show featured<br />

paintings, drawings, photographs,<br />

sculpture, jewelry, video, textiles, and<br />

glasswork from 22 Santa Fe and Annapolis<br />

alumni. Opening over Homecoming<br />

Weekend July 3, the show was on display in<br />

the college’s Fine Arts Gallery through<br />

August 30. In addition this year, the<br />

Alumni Association Board’s Events Action<br />

Team sponsored a breakfast and meeting<br />

for alumni artists seeking some guidance in<br />

turning their art into a business. Geoffrey<br />

Gorman, from Advisory Services for<br />

Artists, offered a presentation on how to<br />

put together a professional portfolio and<br />

how to approach commercial galleries.<br />

Interested in including your work in next<br />

year’s show? Contact Maggie Magalnick in<br />

Santa Fe: Maggie.magalnick@sjcsf.edu<br />

Annapolis<br />

Third Annual Alumni/<strong>St</strong>udent<br />

Networking Reception<br />

Sunday, November 21, 4-7 pm.<br />

Check the Alumni section of the Web site for<br />

updated calendar information.<br />

Back cover: Photo by Peter Howard, 1998<br />

{ The <strong>College</strong> • <strong>St</strong>. John’s <strong>College</strong> • Fall 2004 }


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